12 measurements spanning 11 days, net -302. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 59,324–59,716 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)
Subscribers
Change
18 Aug 2026, 16:33
59,369
-25
17 Aug 2026, 15:09
59,394
-25
16 Aug 2026, 08:58
59,419
-39
14 Aug 2026, 17:15
59,458
-29
13 Aug 2026, 10:26
59,487
-10
12 Aug 2026, 11:06
59,497
-34
11 Aug 2026, 10:03
59,531
-32
10 Aug 2026, 13:27
59,563
-37
9 Aug 2026, 10:31
59,600
-42
8 Aug 2026, 07:41
59,642
-29
7 Aug 2026, 10:21
59,671
no change
7 Aug 2026, 07:17
59,671
first reading
Engagement
30 posts held, back to 31 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 28 pagesof Telegram’s post history, 20 posts per page.
ERR · 30 days
4.42%
avg views ÷ 59,369 subscribers
Avg views / post
2,620
30 posts measured
Reaction rate
1.60%
reactions ÷ views · ER floor
Posts in window
30
of 30 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
What these figures were computed from
Window
Rolling 30 days · latest post in window 18 August 2026
Posts held
30 (31 July 2026 – 18 August 2026)
Views total
78,647
Reactions total
1,260
Forwards / comments
not exposed by the public surface — not measured, not estimated
Readings taken
18 Aug 2026, 23:57 UTC
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
What this channel posts
Photos
387
Videos
153
Links
340
Lifetime counters from Telegram’s own channel header, read 18 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Reaction mix
1,260 reactions across 30 posts, in 8 distinct kinds. The most used accounts for 76.0% of them.
Every reaction kind recorded on the sample, most used first
Reaction
Count
Share
Share, drawn
❤
958
76.0%
👍
184
14.6%
👌
54
4.29%
💯
21
1.67%
🥰
19
1.51%
😢
12
0.952%
😍
8
0.635%
💔
4
0.317%
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 30 of the 30 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 1,260reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 30 most recent posts we hold, published 31 July 2026 to 18 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
اطمنوا، لسه الدنيا بخير بفضل الله..
لسه فيه ناس عايشة على الأرض بطبيعتها؛ ناس بسيطة بتاكل وتشرب وتعيش من غير ما العالم كله يدري، وأزواج بيفرحوا ويبنوا بيتهم في سكينة من غير ما ينشروا كل تفصيلة، وناس بتشتغل وتتعب بجد وصمت من غير استعراض ولا كاميرات. وفيه ناس مميزة جداً.. هتعرفوا قيمتهم الحقيقية، ومقدار أثرهم الطيب، يوم ما تودعوهم.
مش عايزين "الأرقام المطلقة" تخدعنا؛ اللي بيوزن الأمور صح هو النسب. يعني لو ضربنا مثال: …
لما تشوفوا حد بيعذر الناس، اعرفوا إن ده أعقل واحد قابلتوه النهارده.
لما تشوفوا حد بيعذر الناس بجد، وبيرحمهم، وبيعدل بينهم، وبيحط لهم أعذار من قبل ما يقولوها.. لما تشوفوا ناس بالجمال ده، ادعوا لهم فعلًا. الناس دي هي اللي بتدي للحياة طعم، وبتسهل على الناس دنياهم، ربنا ما يحرمنا منهم.
ويروى عن أمير المؤمنين عمر بن الخطاب رضي الله عنه:
أعقل الناس أعذرهم للناس
حدود ،،
أزعم أن من أعون الآداب وأقواها في هذا الكوكب، تلك التي وضعها الإسلام لضبط العلاقات، وتحديد المسافات، وحماية الحدود المستحقة للإنسان.. حتى داخل البيت الواحد!
تأمل معي المعاني العميقة الكفيلة ببناء شخصية واعية، ومجتمع يتنفس الاحترام:
أولها: آية الاستئذان للأقارب والأطفال؛ هذه الآية المعجزة في سورة النور، التي تبني الخصوصية حتى داخل الجدران الأربعة، فلا يدخل عليك أطفالك أو من ملكت أيمانك في الغرف الخاصة إلا في …
أعظمُ بركاتِك وأجلُّ إنجازاتِك وُلِدَت من رَحِمِ معارِكِكَ الخفِيّة؛ تلك التحدّياتُ السِرّيّة التي خُضْتَها بلا صَخَب، ولم يَشْكُرْك عليها أحدٌ إلا الله.. هي السِرُّ الذي صَنَعك؛ كـكَتْمِ غَضَبٍ، ونُهُوضٍ خَفِيٍّ، وصَبْرٍ على البَلاءِ، وعَطاءٍ صامِتٍ، وكَظْمِ غَيْظٍ شَعَرْتَ بِمَرارَةِ حَرْقِهِ كَبُرْكانٍ في دَاخِلِكَ، وتَنازُلٍ خالِصٍ لأَجْلِ اللهِ، وغَضِّ بَصَرٍ لم يَشْعُرْ بِهِ أحَدٌ، وكَلِمَةِ "لا" لَمْ تَقُلْها …
سُرُّكَ وَبَاطِنُكَ...
أزعم أن أعظم الميادين الخفية التي يتنافس فيها العظماء هي ميدان «السر والباطن»؛ حيث لا كاميرات تصور، ولا جماهير تصفق، ولا عيون ترقب إلا عين الخالق سبحانه!
إن باطنك هو موضع نظر الرب منك، وحالك في السر هو الحقيقة العارية لروحك بعد أن تسقط عنها كل الألقاب والأقنعة. هكذا تبنى الأمجاد الصادقة، وهكذا يصنع العظماء؛ لا بتزويق الظواهر، بل بتطهير السرائر.
وقد وضع النبي ﷺ الميزان الأجلّ لهذا المعنى حين ق…
إِنِّي ،،
أزعم أن العمارة النفسية لأولياء الله لا تُبنى في المجالس الهادئة ولا في أيام الرخاء، بل تُصكّ صكًا داخل الأفران المشتعلة للابتلاء؛ وإن أعظم ما يفرق بين مدرسة الأنبياء والصالحين وبين عامة الخلق، هو تلك القدرة الفذة على «استجماع» شتات القوى، ورفض الاستسلام لليأس، والمبادرة بالنداء في قلب الظلمات.
تأمل معي المشهد المهيب لكرب نبي الله يونس عليه السلام: ظلمات متراكبة بعضها فوق بعض؛ ظلمة ليل، وظلمة بحر، وظلمة ح…
تُساهم «العقلية الأرقمية» (المستوحاة من دار الأرقم في مكة) في بناء وعي الأمة ومواجهة التحديات من خلال كونها برنامجاً تربوياً وتأهيلياً شاملاً يركز على تشييد الإنسان قبل البنيان، وإعداده ليكون قوياً ومدركاً لواقعه وفاهماً لعصره
ويمكن تلخيص مساهمتها في عدة نقاط جوهرية:
1. ربط العلم بالعمل (بناء الوعي العملي)
تعتمد العقلية الأرقمية منهجية الصحابة في تلقي القرآن، حيث كانوا يتعلمون الآيات ليعملوا بها مباشرة، مما يحول الم…
فَسَبِّحۡ ،،
أزعم أن ختام سورة الحجر في قوله تعالى: ﴿وَلَقَدۡ نَعۡلَمُ أَنَّكَ یَضِیقُ صَدۡرُكَ بِمَا یَقُولُونَ فَسَبِّحۡ بِحَمۡدِ رَبِّكَ وَكُن مِّنَ ٱلسَّـٰجِدِینَ وَٱعۡبُدۡ رَبَّكَ حَتَّىٰ یَأۡتِیَكَ ٱلۡیَقِینُ﴾؛ ليست مجرد آيات تُتلى للتدبر والسكينة فحسب، بل هي خطة عمل كاملة لبناء الذات، وعصمة النفوس، وإدارة معارك الحياة؛ تستلّ قواعد منهجية في غاية العمق:
الأولى: جَرَيَانُ أقدار الله لا يُحابي أحداً؛ فالله ج…
الفائزين بنسخة هدية من كتاب: "تشييد إنسان".
مبارك لكم، ربنا ينفعكم، ويجعلكم من أهل العلم والعمل يارب.
❤27💯6😢2👍1
Showing the 12 most recent of 30 posts we hold for @drahmedkhairala2. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 282,292 of 1,550,220entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
مُبَادرات مهندس علاء حامد|| التفاعلية @mobadra1alaahamed · 147,485 Telegram ranks this channel #9 of 95 here — alongside 94 others — read 12 August 2026
دورات قرآنية | مساق بَيِّنَاتٍ @dawaratquranya · 97,805 Telegram ranks this channel #61 of 95 here — alongside 94 others — read 16 August 2026
الدورات العلمية للمهندس علاء حامد @Eng_Alaa_Hamed · 380,763 Telegram ranks this channel #84 of 98 here — alongside 97 others — read 11 August 2026
دورات تدبر القرآن لمهندس علاء حامد💡 @tdburalquran · 235,983 Telegram ranks this channel #86 of 91 here — alongside 90 others — read 11 August 2026
المهندس علاء حامد Alaa Hamed @Alaa_Hamed1 · 165,964 Telegram ranks this channel #95 of 100 here — alongside 99 others — read 12 August 2026
This channel appears in 5 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 August 2026 — this
entry's latest reading, not the date you are reading this.
“قناة الدكتور أحمد خليل خيرالله” (@drahmedkhairala2), 59,369 subscribers as measured 18 August 2026. Telegram Register, tgregister.com/channel/drahmedkhairala2.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.