Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 11 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
31 measurements spanning 52 days, net +289. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 10,432–10,848 and does not start at zero.
Measurement log — every subscribers count we have recorded, most recent 20 of 31
Measured (UTC)
Subscribers
Change
27 Sept 2026, 12:38
10,800
+314
17 Sept 2026, 15:37
10,486
+2
15 Sept 2026, 16:19
10,484
-3
14 Sept 2026, 03:18
10,487
-11
12 Sept 2026, 07:19
10,498
-2
10 Sept 2026, 02:18
10,500
+3
6 Sept 2026, 19:41
10,497
+3
4 Sept 2026, 04:15
10,494
-7
31 Aug 2026, 20:18
10,501
+8
30 Aug 2026, 21:57
10,493
+1
29 Aug 2026, 20:59
10,492
-1
28 Aug 2026, 23:26
10,493
+8
26 Aug 2026, 20:36
10,485
-7
25 Aug 2026, 22:52
10,492
+3
24 Aug 2026, 22:02
10,489
+6
23 Aug 2026, 08:42
10,483
-3
21 Aug 2026, 22:38
10,486
+5
20 Aug 2026, 15:53
10,481
+1
19 Aug 2026, 17:02
10,480
-4
18 Aug 2026, 15:03
10,484
first reading
Engagement
55 posts held, back to 17 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 38 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 55 posts for this entry, the most recent from 29 August 2026. An engagement rate over an empty window would be a number about nothing.
What this channel posts
Video runtime
23m 26s
Average length
2m 36s
Measured directly from 9 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Reaction mix
422 reactions across 53 posts, in 8 distinct kinds. The most used accounts for 70.1% of them.
Every reaction kind recorded on the sample, most used first
Reaction
Count
Share
Share, drawn
❤
296
70.1%
👏
62
14.7%
👍
44
10.4%
😢
10
2.37%
🍓
5
1.18%
🎉
3
0.711%
🏆
1
0.237%
🔥
1
0.237%
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 53 of the 55 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 422 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 55 most recent posts we hold, published 17 July 2026 to 29 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
لماذا جاء النهي عن الاقتراب من الزنا، وماهي خطورة مقدماته والطرق التي قد تقود إليه، وأثر هذه الجريمة على الفرد والمجتمع، مع الوقوف عند حديث النبي ﷺ عن زنا الجوارح وما يسبق الوقوع في الفاحشة..
محاضرة تنشر للمرة الأولى .. بعنوان :
ولا تقربوا الزنا
مع
د. بهاء سكران 🎙
🔴 شاهد المحاضرة - يوتيوب ::
https://youtu.be/dZADFvIA038
🟠 استمع للمحاضرة - ساوند كلاود ::
https://on.soundcloud.com/Dl0Ub3fWZR9XMM5V7B
🔵 استمع وحمّ…
أين التقوى ؟ 🤔
حينما ذكر النبي ﷺ التقوى أشار بيده إلى صدره وقال:
> «التَّقْوَى هَاهُنَا، التَّقْوَى هَاهُنَا، التَّقْوَى هَاهُنَا»
✖️فلم يُشِر إلى دماغه
أي أن التقوى في القلب وليست في العقل.
ووظيفة القلب : محبة الله ﷻ، والأنس به، والإيمان به، والإقبال عليه، والإعراض عن غيره ..
فالإنسان الذي توجَّه قلبه لوظيفته سيتمكن من أن يتخلص من سائر الأوزار، والموبقات المتعلقة بالجسد ..👌
#التحفة_العراقية
#بهاء_سكران
"حسن التعرف على الله عز وجل يثمر حسن التقرب وحسن التعبد"
- د. بهاء سكران
محاضرة مفاتيح الهداية والثبات
https://youtu.be/osQbWmhaA4w?si=yFshf498YH55MfPj
لقد أكثر القرآن من ذكر القيامة، حتى ليكاد القارئ -إذا تنقل بين سوره- يرى نفسه يسير في طرقٍ كلها تؤدي إلى ذلك اليوم ..
•قال تعالى: ﴿يَوْمَ يَقُومُ النَّاسُ لِرَبِّ الْعَالَمِينَ﴾.
أيُّ قيامٍ هذا؟
قيامٌ لا يشبه قيام الدنيا؛ هناك لا يقوم الناس لاستقبال ملك، ولا لتحية عظيم، وإنما يقوم الخلق جميعًا لربهم الذي خلقهم، وأحصى أنفاسهم، وعدَّ حركاتهم، وكتب خطراتهم، فلا تخفى عليه منهم خافية ..
• وقال سبحانه: ﴿وَعُرِضُوا عَلَى …
الحمد لله رب العالمين ..
نواصل بفضل الله نشر دروس سلسلة :
"والله لا يحب الفساد"،
نتأمل فيها معًا كيف تناول القرآن قضية الفساد وخطورته على الأفراد والمجتمعات، ونتوقف عند أنواعه المتعددة وأسبابه، وواجبنا كمسلمين في مواجهته..
✅ الدرس (8) فساد القلب
:: نسخة مرئية - يوتيوب ::
https://youtu.be/uuIXIKGsQkM
:: استمع للحلقة - ساوند كلاود ::
https://soundcloud.com/bahaasacran/fasad08
:: استمع وحمّل - تليجرام ::
https://t…
الفتنة قد تبدأ بخطوة صغيرة، ثم تتدرج حتى تزل قدم الإنسان بعد ثبوتها..
محاضرة تنشر للمرة الأولى .. بعنوان :
إن هي إلا فتنتك
مع
د. بهاء سكران 🎙
🔴 شاهد المحاضرة - يوتيوب ::
https://youtu.be/A7nZxmwrrN0
🟠 استمع للمحاضرة - ساوند كلاود ::
https://on.soundcloud.com/tnHdCpsy62HEcofUHM
🔵 استمع وحمّل - تليجرام ::
https://t.me/DrBahaaSacran/1335
📌من أبرز محاور الدرس:
- معنى الفتنة في القرآن والسنة.
- لماذا لا ينبغي لأح…
❤5👍3👏3
Showing the 12 most recent of 55 posts we hold for @DrBahaaSacran. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
رسايل - Rsaa2l @Rsaa2l · 23,687 Telegram ranks this channel #4 of 85 here — alongside 84 others — read 17 September 2026
قناة الدكتور أحمد خليل خيرالله @drahmedkhairala2 · 58,575 Telegram ranks this channel #27 of 95 here — alongside 94 others — read 22 August 2026
المهندس علاء حامد Alaa Hamed @Alaa_Hamed1 · 166,307 Telegram ranks this channel #27 of 100 here — alongside 99 others — read 12 August 2026
الدورات العلمية للمهندس علاء حامد @Eng_Alaa_Hamed · 394,792 Telegram ranks this channel #27 of 98 here — alongside 97 others — read 11 August 2026
This channel appears in 4 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 27 September 2026 — this
entry's latest reading, not the date you are reading this.
“Dr. Bahaa Sacran - د. بهاء سكران” (@DrBahaaSacran), 10,800 subscribers as measured 27 September 2026. Telegram Register, tgregister.com/channel/DrBahaaSacran.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.