Channel
@BeneficialKnowledge
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Telegram's recommendations · Cite this entry
26,517subscribers
-64 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 10,000–31,623.
| Telegram ID | -1001009337138 |
|---|---|
| Type | Channel |
| Username | @BeneficialKnowledge |
| Created | Between 1 September 2015 and 31 December 2015 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 33 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/BeneficialKnowledge |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 10 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 11:37 | 26,517 | +5 |
| 16 Sept 2026, 01:38 | 26,512 | +6 |
| 14 Sept 2026, 08:17 | 26,506 | +3 |
| 12 Sept 2026, 16:18 | 26,503 | +2 |
| 10 Sept 2026, 16:40 | 26,501 | -1 |
| 7 Sept 2026, 12:42 | 26,502 | -13 |
| 4 Sept 2026, 13:01 | 26,515 | -5 |
| 3 Sept 2026, 01:37 | 26,520 | +8 |
| 1 Sept 2026, 23:46 | 26,512 | -4 |
| 31 Aug 2026, 22:16 | 26,516 | +3 |
| 30 Aug 2026, 23:25 | 26,513 | +2 |
| 30 Aug 2026, 01:07 | 26,511 | +7 |
| 29 Aug 2026, 04:26 | 26,504 | -4 |
| 28 Aug 2026, 05:27 | 26,508 | +1 |
| 27 Aug 2026, 02:17 | 26,507 | +3 |
| 26 Aug 2026, 05:25 | 26,504 | -10 |
| 25 Aug 2026, 04:13 | 26,514 | -12 |
| 23 Aug 2026, 22:49 | 26,526 | -6 |
| 20 Aug 2026, 20:13 | 26,532 | -2 |
| 19 Aug 2026, 23:22 | 26,534 | first reading |
197 posts held, back to 4 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 66 pages of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 29 September 2026 |
|---|---|
| Posts held | 197 (4 August 2026 – 29 September 2026) |
| Views total | 100,435 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 29 Sept 2026, 14:24 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 29 September 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Sh. Ibn Uthaymeen: "Remaining with a husband who does not pray is not allowed as he is a disbeliever." ● [فتاوى المرأة ١١/١٨٢] Share the channel so others may benefit: https://t.me/BeneficialKnowledge
Sh. Ibn Uthaymeen said: "When a person says convey my salām (to someone), it becomes obligatory for you." ● {شرح القواعد الجامعة} Share the channel so others may benefit: https://t.me/BeneficialKnowledge
Jaf'ar al-Sadiq said: "Be a conveyor of Islaam, an enjoiner of the good, a forbidder of evil, and generous to the one who seeks assistance." ● {سير أعلام النبلاء حجم ٦، صحفة ٢٦٣} Share the channel so others may benefit: https://t.me/BeneficialKnowledge
﴾فَلَا تَخۡضَعۡنَ بِٱلۡقَوۡلِ﴿ Translation: And do not be soft in speech. As-Suddi and others: This means (women should) not be gentle in speech when addressing men. ● {تفيسر ابن كثير ٣٣/٣٢} Share the channel so others may benefit: https://t.me/BeneficialKnowledge
﴾وَلَا تَبَرَّجۡنَ تَبَرُّجَ ٱلۡجَـٰهِلِيَّةِ ٱلۡأُولَىٰۖ﴿ … And do not Tabarruj yourselves like the Tabarruj of the times of ignorance. Muqatil b. Hayyan said: “Tabarruj is when a woman puts a Khimar (cover) on her head but does not tie it properly.” So her necklaces, earrings and neck, and all of that can be seen. ● [تفيسر ابن كثير ٣٣/٣٣] Share the channel so others may benefit: https://t.me/BeneficialKnowl…
Ibn al-Qayyim said: "If you knew the true value of yourself, you would never allow yourself to be humiliated by committing sins. When Iblīs refused to bow to your father 'Adam, he refused to bow to you, so why have you become his friend and left us? If there was any love in your heart, it's effect would appear on your body." ● [كتاب الفوائد صفحة ١١٨] Share the channel so others may benefit: https://t.me/Benefic…
They took them as Lords. ﴾ ٱتَّخَذُوٓاْ أَحۡبَارَهُمۡ وَرُهۡبَـٰنَهُمۡ أَرۡبَابً۬ا مِّن دُونِ ٱللَّهِ﴿ They (Christians/Jews) took their rabbis and monks as lords besides Allaah. A man wearing a cross named ‘Adi b. Hatim heard the Prophet recite this and he said that they did not worship them. « بَلَى إِنَّهُمْ حَرَّمُوا عَلَيْهِمُ الْحَلَالَ وَأَحَلُّوا لَهُمُ الْحَرَامَ فَاتَّبَعُوهُمْ فَذَلِكَ عِبَادَتُهُمْ …
﴾وَقَرْنَ فِى بُيُوتِكُنَّ﴿ Translation: And stay in your houses. This means: (Women should) not come out except for a purpose. One of the purposes mentioned in Shari`ah is prayer in the Masjid. ● {تفسير ابن كثير ٣٣/٣٣} Share the channel so others may benefit: https://t.me/BeneficialKnowledge
فِى قُلُوبِهِم مَّرَضٌ۬﴿ In their hearts is a disease. Ibn ‘Abbas and others: This means doubt. ● {تفيسر ابن كثير ٢/١٠} Share the channel so others may benefit: https://t.me/BeneficialKnowledge
﴾فَأَمَّا ٱلۡيَتِيمَ فَلَا تَقۡهَرۡ﴿ Translation: Therefore, treat not the orphan with oppression. This means: Just as you (Muhammad) were an orphan and Allaah sheltered you, then do not oppress the orphan. ● [تفيسر ابن كثير ٩٣:٩] Share the channel so others may benefit: https://t.me/BeneficialKnowledge
﴾وَأَمَّا ٱلسَّآٮِٕلَ فَلَا تَنۡہَرۡ﴿ Translation: And repulse not the one who asks. This means: Respond to the poor with mercy and gentleness. ● [تفسير ابن كثير ٩٣:١٠] Share the channel so others may benefit: https://t.me/BeneficialKnowledge
May Allāh Make Our Last Words; Laa Ilaaha Illallaah قال رسول الله صلى الله عليه وسلم : لقنوا موتاكم : لا إله إلا الله فإن نفس المؤمن تخرج رشحا ونفس الكافر تخرج من شدقه كما تخرج نفس الحمار. The Messenger of Allāh ﷺ said: “Instruct your dying ones to say Lā Ilāha Illallāh (None is worthy of worship except Allāh) for indeed the soul of a believer is taken out through sweating and the soul of a disbeliever is taken out…
Showing the 12 most recent of 197 posts we hold for @BeneficialKnowledge. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Telegram’s own answer, not this register’s. When this register asks Telegram’s API what is similar to this channel, this is the list it returns, in the exact order Telegram returns it — never re-sorted by subscribers or by anything else this register measures. The relationship, and the order, are Telegram’s; we record them and date them, and make no claim of our own about which of these channels actually resemble this one.
Read from Telegram’s recommendation API, most recently 12 September 2026. Telegram holds a list like this for a small and growing share of the register — how this is measured, and why most channel pages show nothing here.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 4 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“Beneficial Knowledge” (@BeneficialKnowledge), 26,517 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/BeneficialKnowledge.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.