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Channel

حلاوة الإيمان

@halawatul_emaan

On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry

40subscribers

+0 since we began measuring on 8 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1002598040848
TypeChannel
Username@halawatul_emaan
Descriptionبسم الله الرحمن الرحيم heart softeners and reminders to wake up the soul رِحلةٌ إلى حَلاوَةِ الإيمان
CreatedBetween 1 March 2025 and 31 July 2025— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded10 August 2026
Last confirmed live10 August 2026
Measurements held2
On Telegramt.me/halawatul_emaan

Growth

408 August 2026 — 40 subscribers10 August 2026 — 40 subscribers8 August 202610 August 2026
2 measurements spanning 2 days. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 39–41 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
10 Aug 2026, 19:3140no change
8 Aug 2026, 08:0040first reading

Engagement

20 posts held, back to 8 July 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

ERR · 30 days
50.4%
avg views ÷ 40 subscribers
Avg views / post
20.2
6 posts measured
Reaction rate
this channel exposes no reaction counts
Posts in window
6
of 20 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.

What these figures were computed from
WindowRolling 30 days · latest post in window 6 August 2026
Posts held20 (8 July 20266 August 2026)
Views total121
Reactions total
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken10 Aug 2026, 19:31 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

What this channel posts

Photos
43
Videos
42
Links
27

Lifetime counters from Telegram’s own channel header, read 10 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.

Video runtime
1m 51s
Average length
56s

Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no mark.

Recent posts

6 Aug 2026, 10:58 UTC10 viewsread 10 August 2026

Surah Yusuf Benefit #8🌘 Verse 86: قَالَ إِنَّمَآ أَشْكُوا۟ بَثِّي وَحُزْنِيٓ إِلَى ٱللَّهِ وَأَعْلَمُ مِنَ ٱللَّهِ مَا لَا تَعْلَمُونَ He said: "I only complain of my grief and sorrow to Allâh, and I know from Allâh that which you know not. And that is befitting for a person to do that. When you have grief, sorrow, suffering, hardships and calamities - you ask for relief from Allah and you don't ask from the

4 Aug 2026, 15:52 UTC15 viewsread 10 August 2026

Surah Yusuf Benefit #7🌘 Umar رضي الله عنه was heard sobbing profusely in the Fajr Salah when reciting these verses, so loudly that he could be heard from the last row: Yusuf - Verse 83-86 قَالَ بَلْ سَوَّلَتْ لَكُمْ أَنفُسُكُمْ أَمْرࣰاۖ فَصَبْرࣱ جَمِيلٌۖ عَسَى ٱللَّهُ أَن يَأْتِيَنِي بِهِمْ جَمِيعًاۚ إِنَّهُۥ هُوَ ٱلْعَلِيمُ ٱلْحَكِيمُ He [Ya‘qûb] said: "Nay, but your ownselves have beguiled you into somethi

27 Jul 2026, 18:05 UTC24 viewsread 10 August 2026

Surah Yusuf Benefit #6 🌘 Yusuf - Verse 32 قَالَتْ فَذَٰلِكُنَّ ٱلَّذِي لُمْتُنَّنِي فِيهِۖ وَلَقَدْ رَٰوَدتُّهُۥ عَن نَّفْسِهِۦ فَٱسْتَعْصَمَۖ وَلَئِن لَّمْ يَفْعَلْ مَآ ءَامُرُهُۥ لَيُسْجَنَنَّ وَلَيَكُونࣰا مِّنَ ٱلصَّٰغِرِينَ She said: "This is he (the young man) about whom you did blame me, and I did seek to seduce him, but he refused. And now if he refuses to obey my order, he shall certainly be cast into pr

26 Jul 2026, 08:20 UTC21 viewsread 10 August 2026

Surah Yusuf Benefit #5🌘 وَقَالَ لِلَّذِي ظَنَّ أَنَّهُۥ نَاجࣲ مِّنْهُمَا ٱذْكُرْنِي عِندَ رَبِّكَ فَأَنسَىٰهُ ٱلشَّيْطَٰنُ ذِكْرَ رَبِّهِۦ فَلَبِثَ فِي ٱلسِّجْنِ بِضْعَ سِنِينَ And he said to the one whom he knew to be saved: "Mention me to your lord (i.e. your king, so as to get me out of the prison)." But Shaitân made him forget to mention it to his Lord. So [Yûsuf] stayed in prison a few (more) years. In Arab

24 Jul 2026, 08:21 UTC25 viewsread 10 August 2026

Surah Yusuf Benefit #4 🌘 This Surah from its beginning to end speaks about love. The love of a father Yaqub عليه السلام for his son Yusuf عليه السلام. The caravan that found Yusuf loved him when they found him. The Aziz of Egypt loved him when he saw him and wanted to adopt him as a son. The wife of the Aziz loved him. The women of nobility loved him. The prisoners loved him. The king loved him. Each one of

23 Jul 2026, 11:11 UTC26 viewsread 10 August 2026

Surah Yusuf Benefit #3 🌘 When Yusuf عليه السلام was shown a good dream from Allah سبحانه و تعالى, his father Yaqub عليه السلام said: قَالَ يَٰبُنَيَّ لَا تَقْصُصْ رُءْيَاكَ عَلَىٰٓ إِخْوَتِكَ فَيَكِيدُوا۟ لَكَ كَيْدًاۖ إِنَّ ٱلشَّيْطَٰنَ لِلْإِنسَٰنِ عَدُوࣱّ مُّبِينࣱ He (the father) said: "O my son! Relate not your vision to your brothers, lest they should arrange a plot against you. Verily! Shaitân is to man a

16 Jul 2026, 10:58 UTC31 viewsread 10 August 2026

Surah Yusuf Benefit #2 🌘 It is mentioned by ahlul-ilm that the dream of Yusuf عليه السلام did not come true until 40 years later. Some people see a good dream then become upset and frustrated as to why it has not come true yet. Yusuf عليه السلام was first thrown into a well by his brothers, then sold into slavery, where he lived for years as a servant. He was later falsely accused after resisting the advances of t

15 Jul 2026, 12:09 UTC36 viewsread 10 August 2026

Surah Yusuf Benefit #1 🌘 Yusuf عليه السلام had beautiful manners when he forgave his brothers and attributed their behaviour to Shaytan Shaytaan is found everywhere, but the brothers made the choice to listen to him. The brothers took accountability and didn’t blame Shaytan, and that’s the best way to apologise. قَالُوا۟ تَٱللَّهِ لَقَدْ ءَاثَرَكَ ٱللَّهُ عَلَيْنَا وَإِن كُنَّا لَخَٰطِـِٔينَ They said: "By Allâ

14 Jul 2026, 21:38 UTC26 viewsread 10 August 2026
Forwarded from @fadaailalquran

{فَمَآ أُوتِيتُم مِّن شَىْءٍۢ فَمَتَـٰعُ ٱلْحَيَوٰةِ ٱلدُّنْيَا ۖ وَمَا عِندَ ٱللَّهِ خَيْرٌۭ وَأَبْقَىٰ لِلَّذِينَ ءَامَنُوا۟ وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ} {Whatever ˹pleasure˺ you have been given is ˹no more than a fleeting˺ enjoyment of this worldly life. But what is with Allah is far better and more lasting for those who believe and put their trust in their Lord} Ash-Shuura: 36

14 Jul 2026, 20:53 UTC33 viewsread 10 August 2026

قَدْ أَفْلَحَ مَن تَزَكَّىٰ Successful indeed are those who purify themselves, وَذَكَرَ ٱسْمَ رَبِّهِۦ فَصَلَّىٰ and remember the Name of their Lord, and pray. بَلْ تُؤْثِرُونَ ٱلْحَيَوٰةَ ٱلدُّنْيَا But you prefer the life of this world, وَٱلْـَٔاخِرَةُ خَيْرࣱ وَأَبْقَىٰٓ even though the Hereafter is far better and more lasting. 🤍

14 Jul 2026, 12:00 UTC25 viewsread 10 August 2026

Ibn al Qayyim رحمه الله: "And nothing is more beloved to Satan than the grief of the believer; Allah سبحانه و تعالى said: "private conversation is only from shaytaan that he may grieve those who have believed..." for grief is an illness of the heart that prevents him from rising, moving forward, and striving."

14 Jul 2026, 02:19 UTC27 viewsread 10 August 2026

The 6 Fears Of A True Believer Uthman رضي الله عنه said: The first: is that Allah the Exalted will take away his iman (faith); the second: is that the angels will write down things that will expose him on the Day of judgement, the third: is that Satan will render his actions void, the fourth: is that the Angel of Death will take his soul when he is in a state of heedlessness. the fifth: is that the dunya will d

Showing the 12 most recent of 20 posts we hold for @halawatul_emaan. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Citation-graph rank

Citation-graph rank — 542,752 of 1,481,217entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 10 August 2026 — this entry's latest reading, not the date you are reading this.

“حلاوة الإيمان” (@halawatul_emaan), 40 subscribers as measured 10 August 2026. Telegram Register, tgregister.com/channel/halawatul_emaan.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.