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Channel

Masjid Al-Imām Muqbil

@MasjidAlImaamMuqbil

On this record: Growth · Engagement · What this channel posts · Posts · Posts edited after publishing · Citations · Cite this entry

10,105subscribers

+18 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of 10,000–31,623.

Register entry

Telegram ID-1001392112578
TypeChannel
Username@MasjidAlImaamMuqbil
DescriptionLectures, sermons, benefits & announcements from Masjid Al-Imām Muqbil Masjid Address: 30 The Arches, South Harrow, Harrow HA2 8FE
CreatedBetween 1 March 2018 and 31 July 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live15 August 2026
Measurements held10
Confirmed unchanged1 time, most recently 15 August 2026
On Telegramt.me/MasjidAlImaamMuqbil

Growth

10,08710,10510,0966 August 2026 — 10,087 subscribers7 August 2026 — 10,091 subscribers8 August 2026 — 10,090 subscribers9 August 2026 — 10,097 subscribers10 August 2026 — 10,098 subscribers11 August 2026 — 10,100 subscribers11 August 2026 — 10,105 subscribers12 August 2026 — 10,101 subscribers14 August 2026 — 10,099 subscribers15 August 2026 — 10,105 subscribers6 August 202615 August 2026
10 measurements spanning 9 days, net +18. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 10,084–10,108 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
15 Aug 2026, 15:4910,105+6
14 Aug 2026, 01:4210,099-2
12 Aug 2026, 21:3810,101-4
11 Aug 2026, 23:2410,105+5
11 Aug 2026, 02:0110,100+2
10 Aug 2026, 01:1110,098+1
9 Aug 2026, 03:5410,097+7
8 Aug 2026, 06:3810,090-1
7 Aug 2026, 09:3610,091+4
6 Aug 2026, 19:3010,087first reading

Engagement

35 posts held, back to 15 July 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 21 pagesof Telegram’s post history, 20 posts per page.

ERR · 30 days
20.5%
avg views ÷ 10,105 subscribers
Avg views / post
2,070
33 posts measured
Reaction rate
this channel exposes no reaction counts
Posts in window
34
of 35 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.

What these figures were computed from
WindowRolling 30 days · latest post in window 15 August 2026
Posts held35 (15 July 202615 August 2026)
Views total68,327
Reactions total
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken15 Aug 2026, 19:24 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

What this channel posts

Photos
455
Videos
281
Links
683

Lifetime counters from Telegram’s own channel header, read 15 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.

Recent posts

15 Aug 2026, 18:27 UTC169 viewsread 15 August 2026

🔴Lesson Live link🔴 https://meet.google.com/pgn-abpj-yzq

15 Aug 2026, 18:27 UTC176 viewsread 15 August 2026

🔴 LIVE 🔴 📚 Lesson: ʿIlm al-Asmāʾ waṣ-Ṣifāt (Al-Kalimah Al-‘Ulyā Programme) 🎙 Teacher: Abū Hudhayfah Sāmī 📱Live now at: https://masjidmuqbil.co.uk/live

13 Aug 2026, 23:23 UTC853 viewsread 15 August 2026

🔴Announcement🔴 The lesson on “The Sets of Ten Mentioned by Ibn al-Qayyim رحمه الله” will be postponed due to the passing of the mother of our honorable brother, Mahmud As-Somali, and her janāzah. We ask Allah سبحانه وتعالى to have mercy upon her, forgive her, raise her rank in Jannah, and make her grave spacious and illuminated. May Allah make this calamity easy upon his family and loved ones, grant them patience

13 Aug 2026, 16:08 UTC865 viewsread 15 August 2026

The fact that major Ḥanbalī jurists preserved this as a recognised possibility, and that some works gave it precedence, shows that it is a serious juristic position and not an anomalous one. ━━━━━━━━━━━━━━━━━━ The Practical Conclusion Concerning the Latecomer We can therefore distinguish three situations. If the person catches the first rukūʿ, he has caught the rakʿah according to the positions discussed. If he

13 Aug 2026, 16:08 UTC572 viewsread 15 August 2026

“ولو أدركه في الركوع الثاني من إحدى الركعتين فالمذهب الصحيح الذي نص عليه الشافعي في البويطي واتفق الأصحاب على تصحيحه، وقطع به كثيرون منهم أو أكثرهم أنه لا يكون مدركا لشيء من الركعة” “If he catches the imam in the second rukūʿ of either rakʿah, then according to the correct position of the madhhab, which al-Shāfiʿī explicitly stated in al-Buwayṭī and which the scholars of the school agreed to authenticate, he is not

13 Aug 2026, 16:07 UTC436 viewsread 15 August 2026

Ibn Qudāmah رحمه الله said: “وإن أحرم مأموما، ثم نوى مفارقة الإمام، وإتمامها منفردا لعذر، جاز” “If he begins the prayer as a follower and then intends to separate from the imam and complete it individually due to an excuse, that is permissible.” He then explicitly includes among the legitimate excuses: “المشقة بتطويل الإمام، أو المرض، أو خشية غلبة النعاس، أو شيء يفسد صلاته، أو خوف فوات مال أو تلفه، أو فوت رفقته،

13 Aug 2026, 16:07 UTC417 viewsread 15 August 2026

The narration combines two important matters: the Prophet ﷺ was alarmed by what he witnessed, and his response was an exceptionally lengthy prayer. He ﷺ said: “فإذا رأيتم شيئا من ذلك فافزعوا إلى ذكره ودعائه واستغفاره” “When you see anything of that, then hasten in alarm to His remembrance, supplication and seeking His forgiveness.” Ṣaḥīḥ al-Bukhārī, no. 1059; Ṣaḥīḥ Muslim, no. 912. The eclipse prayer is therefor

13 Aug 2026, 16:06 UTC601 viewsread 15 August 2026

﷽ Further Issues Concerning the Eclipse Prayer Following on from what was previously written concerning the eclipse prayer, there are several further matters that are worth clarifying due to some questions and observations that have arisen. Among them are the Sunnah of lengthening the eclipse prayer, the purpose behind this lengthening, what should be done by someone who genuinely finds its length difficult, the re

12 Aug 2026, 12:56 UTC804 viewsread 15 August 2026

Thus, once both prayers become liable to being missed, the obligatory prayer is the more emphatically prescribed of the two. Al-Majmūʿ Sharḥ al-Muhadhdhab (5/61). Ibn Qudāmah رحمه الله states this explicitly: “فإن خيف فوتهما بدأ بالصلاة الواجبة” “If it is feared that both will be missed, he begins with the obligatory prayer.” Al-Mughnī (2/146). The principle is therefore straightforward: when the eclipse prayer

12 Aug 2026, 12:56 UTC924 viewsread 15 August 2026

﷽ When the Eclipse Prayer Coincides with an Obligatory Prayer The eclipse prayer is connected to a particular cause and is legislated when an eclipse is observed. Because the eclipse may clear before the prayer is performed, the Prophet ﷺ instructed the Muslims to hasten to prayer upon witnessing it. This raises an important practical question when an eclipse occurs close to the time of an obligatory prayer: whic

12 Aug 2026, 12:56 UTC≈1,020 viewsread 15 August 2026

“However, if the reports of the astronomers agree upon it, they are hardly mistaken. Despite this, no Sharʿī ruling follows merely from their report, for the eclipse prayer for the sun and moon is not performed unless we observe it.” Majmūʿ al-Fatāwā (24/258). He goes on to explain that if a person considers the astronomical report likely to be correct and consequently prepares himself at that time to observe the e

Showing the 12 most recent of 35 posts we hold for @MasjidAlImaamMuqbil. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Posts edited after publishing

@MasjidAlImaamMuqbil edited 2 posts after it first published — the same permalink now carries different wording than the one this register originally read, caught because our own crawl held a copy of the earlier text.

An edit is not deception. Typo fixes, price updates and corrections look exactly like this too — this register can tell you the wording changed and when, not why. How this is measured.

First edit seen
12 August 2026
Most recent edit
12 August 2026

Citation-graph rank

Citation-graph rank — 135,574 of 1,481,217entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 10 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 August 2026 — this entry's latest reading, not the date you are reading this.

“Masjid Al-Imām Muqbil” (@MasjidAlImaamMuqbil), 10,105 subscribers as measured 15 August 2026. Telegram Register, tgregister.com/channel/MasjidAlImaamMuqbil.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.