ʾAmīr ibn ʿAbd Qays said : قال أمير بن عبد القيس : والله لو جاءني النذير من ربي عند الموت وأخبرني أني من أهل النار وأنه لم يبق من أجلي إلا ساعة من النهار ما طابت نفسي عن نفسي بهلاكها ولأجهدت نفسي فيما بقي من عمرها ليكون أعذر لها عندي إذا نزل الموت By Allāh, even if a warner from my Lord were to come to me at the time of death and inform me that I am among the people of the Fire, and that nothing remained of my appo…

Channel
Channel of ʿIlm
@ChannelOfIlm
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
5,122subscribers
+3 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
Register entry
| Telegram ID | -1002099577240 |
|---|---|
| Type | Channel |
| Username | @ChannelOfIlm |
| Created | Between 1 November 2023 and 31 May 2024— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 14 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 14 August 2026 |
| On Telegram | t.me/ChannelOfIlm |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Aug 2026, 10:23 | 5,122 | +1 |
| 8 Aug 2026, 06:11 | 5,121 | +2 |
| 7 Aug 2026, 13:03 | 5,119 | first reading |
Engagement
22 posts held, back to 14 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 7 pagesof Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 13.9%
- avg views ÷ 5,122 subscribers
- Avg views / post
- 713
- 19 posts measured
- Reaction rate
- —
- this channel exposes no reaction counts
- Posts in window
- 19
- of 22 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 8 August 2026 |
|---|---|
| Posts held | 22 (14 July 2026 – 8 August 2026) |
| Views total | 13,552 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 12 Aug 2026, 04:44 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
What this channel posts
- Video runtime
- 3m 09s
- Average length
- 3m 09s
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Recent posts
Sticker, posted without a caption
Women make up the Majority in Paradise S͟hayk͟h al-Islām ʾIbn Taymiyyah said : قال شيخ الإسلام إبن تيمية : لأن النساء أكثر من الرجال إذ قد صح أنهن أكثر أهل النار وقد صح لكل رجل من أهل الجنة زوجتان من الإنسيات سوى الحور العين وذلك لأن من في الجنة من النساء أكثر من الرجال وكذلك في النار فيكون الخلق منهم أكثر Because women are more numerous than men, as it has been authentically established that they constitute the m…
Sticker, posted without a caption
Is there an Increase Hatred towards Islām? As much as people push the notion that there’s an increase in hatred towards Islām in today’s times. This really isn’t true. The enmity in the hearts of the disbelievers towards Islām was established 1,400 Years Ago : • Qurʾān 2:120 : “Never will the Jews or Christians be pleased with you, until you follow their faith. Say, ‘Allah’s guidance is the only ˹true˺ guidance.’ …
Sticker, posted without a caption
Being Content with the Lands of Islām being Taken S͟hayk͟h Muḥammad Taqī al-Dīn al-Hilālī said : قال شيخ محمد تقي الدين الهلالي : وكل من رضي بخروج الأرض المقدسة من أيدي المسلمين إلى أعدائهم – ولو لم يساعد على ذلك –؛ فهو كافر لا عهد له ولا ذمة، فكيف إذا وقف في صفوف المحتلين المغتصبين، وأعانهم على وزرهم وإثمهم المبين؟!! Whoever is content with the sacred land being taken from the hands of the muslims by their enemi…
Sticker, posted without a caption
Note : The S͟hayk͟h by no means is claiming that the young man hasn’t committed a sin or that his act of approaching isn’t blameworthy. Instead, what he’s outlining is the fact these women who openly display themselves and their adornments are a root cause of temptation, and as a result they’re more deserving of punishment. He also has beautifully spoken about how it’s incumbent upon authorities to prevent the woman …
Punishing the Mutabarrijāt S͟hayk͟h Bakr Abū Zayd said : قال شيخ بكر أبو زيد : على مَن بسط الله يده إصدار الأوامر الحاسمة للمحافظة على الفضيلة من عاديات التبرج والسفور والاختلاط، وكفُّ أقلام الرعاع السُّفوريّين عن الكتابة في هذه المطالب، حماية للأمة من شرورهم، وإحالة مَن يَسْخر من الحجاب إلى القَضاء الشرعي، ليطبق عليهم ما يقضي به الشرع من عقاب. ... وإلحاق العقاب بالمتبرجات؛ لأنهن شراك للافتتان، وهن أولى بالعقاب من …
Sticker, posted without a caption
Filling the Void in your Heart al-Imām Ibn al Qayyim said : قال الامام إبن القيم : وفيه فاقة: لا يسدها إلا محبته، والإنابة إليه، ودوام ذكره، وصدق الإخلاص له. ولو أعطي الدنيا وما فيها لم تسد تلك الفاقة منه أبدا. Within it [the heart] is a poverty and need that nothing can satisfy except love for Him, turning back to Him in repentance, constant remembrance of Him, and sincere devotion to Him. Even if it were given t…
Showing the 12 most recent of 22 posts we hold for @ChannelOfIlm. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 38,238 of 1,481,502entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 4 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 August 2026 — this entry's latest reading, not the date you are reading this.
“Channel of ʿIlm” (@ChannelOfIlm), 5,122 subscribers as measured 14 August 2026. Telegram Register, tgregister.com/channel/ChannelOfIlm.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.