Channel
@hayaa1311
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Telegram's recommendations · Cite this entry
1,988subscribers
-3 since we began measuring on 12 September 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001965412106 |
|---|---|
| Type | Channel |
| Username | @hayaa1311 |
| Created | Between 1 April 2023 and 31 October 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 12 September 2026 |
| Last confirmed live | 27 September 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 27 September 2026 |
| On Telegram | t.me/hayaa1311 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 27 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 27 Sept 2026, 14:39 | 1,988 | -1 |
| 17 Sept 2026, 19:56 | 1,989 | +1 |
| 13 Sept 2026, 19:39 | 1,988 | -3 |
| 12 Sept 2026, 12:22 | 1,991 | first reading |
20 posts held, back to 17 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 10 September 2026 |
|---|---|
| Posts held | 20 (17 June 2026 – 10 September 2026) |
| Views total | 919 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 12 Sept 2026, 12:22 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
If something is written for you, it will reach you at the right time. But that doesn't mean you sit back and wait for it to happen. You still have to make the effort. You still have to take the means. You still have to work for what you want. If you ask Allāh for a cake, you might suddenly find yourself with flour, sugar, eggs, and milk. But you still have to get up, mix the ingredients, and bake it. That is how yo…
‘Amr ibn al-‘Aas رضي الله عنه: "I will not tire of my garment so long as it fits me, and I will not tire of my wife so long as she treats me well, and I will not tire of my ride so long as it continues to carry me. Indeed, boredom is from the worst of al-akhlaq (ie: manners)." [al-Mizzi رحمه الله, Tahdib al-Kamal fi Asmaa ar-Rijaal, 22/81]
Shaykh Ibn Bāz رحمه الله: “If the people of truth did not speak out in clarification of the truth, then the people of error would remain upon their mistakes, others would blindly follow them in that, and the sin of withholding the truth would fall back on those who remained silent.” [Fatāwā Shaykh Ibn Bāz, 3/72]
The Messenger of Allāh ﷺ: إِنَّمَا مَثَلِي وَمَثَلُ الدُّنْيَا كَرَاكِبٍ ظَلَّ تَحْتَ شَجَرَةٍ ثُمَّ رَاحَ وَتَرَكَهَا "Verily, the example of this world and myself is that of a rider who seeks shade under a tree, then he moves on and leaves it." [Musnad Ahmad: 3701] Grade: Sahih
Shaykh Ibn Bāz رحمه الله: "It is neither permissible for Muslims to celebrate Mawlid on the 12 night of Rabi' al Awwal or at any other time, nor may they celebrate the birth of anyone else. This is because celebrating birthdays is a new innovation, as the Prophet ﷺ did not celebrate his birthday during his lifetime, and he was the one who conveyed the religion of Islam and the Islamic law from His Rabb. He did no…
Messenger of Allāh ﷺ: "The strong man is not the one who wrestles, but the strong man is in fact the one who controls himself in a fit of rage." [al-Bukhari and Muslim, Riyad as-Salihin, 646]
Ibn al-Jawzi رحمه الله: “From the most interesting things is the alertness of the dying person at the time of his death—for he becomes perceptive to a degree which cannot be described, and worried to an extent that has no limits. And he yearns for his times of old, and wishes that he be left so that he can make up for what passed him by, and so that he can be truthful in his repentance in accordance with the level…
Abu Hurayrah رضي الله عنه: “Fill your homes with light as much as you can. For a house in which the Qur’ān is recited becomes spacious and comfortable for its people, its goodness increases, the angels attend it, and the devils abandon it. But a house in which the Qur’ān is not recited becomes constricted for its people, its goodness decreases, the angels abandon it, and the devils attend it.” [Sunan al-Dārimī, Had…
Ubaadah Ibn as-Saamit رضي الله عنه: "The World will be brought on the Day of Resurrection, and it will be said: Separate (all) what was (done) from it for (the sake of) Allāh (alone). And it will (all) separate. Then (it will be) said: Throw the rest of it into the fire." [Kitab az-Zuhd al-Wak’ee رحمه الله 362]
يقول الشاعر: العلم يرفع بيت لا عماد له والجهل يهدم بيت العز والشرف Knowledge will raise a house that has no support, and ignorance will destroy a house of might and honor.
Ibn al-Qayyim رحمه الله: "Whoever has wronged you and then comes to you apologising, humility requires that you accept his apology, whether it is truthful or not, and leave what is in his heart to Allāh. A sign of generosity and humility is that if you notice a flaw in his apology, you neither expose it nor hold it against him." [Madarij As-Salikin, 2/338]
Son of Adam, you seek the world as if your very life depended on it and you seek the Hereafter as if you have no need of it! You will acquire what you need from this world even if you do not run after it, but you will only attain the Hereafter if you run after it. So be aware of your true condition! [The Journey Of The Strangers, p. 67]
Showing the 12 most recent of 20 posts we hold for @hayaa1311. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 27 September 2026 — this entry's latest reading, not the date you are reading this.
“Fawā'id | Benefits” (@hayaa1311), 1,988 subscribers as measured 27 September 2026. Telegram Register, tgregister.com/channel/hayaa1311.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.