I will be posting the Fatwas of Shaykh ibn Baaz & the Permanent Committee, from the rulings that are translated and posted at www.alifta.net
This channel is maintained by Aboo Bilal Nahim ibn Abd al Majid
Created
Between 1 March 2018 and 31 July 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated.
7 measurements spanning 6 days, net -6. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 14,151–14,160 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)
Subscribers
Change
12 Aug 2026, 19:48
14,152
-3
10 Aug 2026, 20:11
14,155
-2
8 Aug 2026, 18:50
14,157
-2
7 Aug 2026, 17:00
14,159
+2
6 Aug 2026, 15:50
14,157
-1
6 Aug 2026, 09:30
14,158
no change
6 Aug 2026, 09:23
14,158
first reading
Engagement
20 posts held, back to 30 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 18 pagesof Telegram’s post history, 20 posts per page.
ERR · 30 days
11.8%
avg views ÷ 14,152 subscribers
Avg views / post
1,670
6 posts measured
Reaction rate
0.717%
reactions ÷ views · ER floor
Posts in window
6
of 20 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
What these figures were computed from
Window
Rolling 30 days · latest post in window 2 August 2026
Posts held
20 (30 June 2026 – 2 August 2026)
Views total
10,040
Reactions total
72
Forwards / comments
not exposed by the public surface — not measured, not estimated
Readings taken
13 Aug 2026, 16:49 UTC
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
What this channel posts
Photos
≈2,020
Videos
≈172
Links
≈2,390
Lifetime counters from Telegram’s own channel header, read 13 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. A count marked ≈ was rounded by Telegram before we ever saw it — t.me prints these counters in full below 1,000 and to three significant figures above, so ≈142,000 means somewhere between 141,500 and 142,499.
Reaction mix
245 reactions across 20 posts, in 4 distinct kinds. The most used accounts for 67.8% of them.
Every reaction kind recorded on the sample, most used first
Reaction
Count
Share
Share, drawn
❤
166
67.8%
👍
63
25.7%
💯
14
5.71%
⚡
2
0.816%
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 245reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 30 June 2026 to 2 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Shaykh ‘Abdul-‘Aziz ibn Baaz (رحمه الله تعالى رحمة واسعة) said::
❝...The reason behind wearing amulets being considered an act of Shirk is that the person who wears them might believe that they can bring benefit to him and consequently he will turn away from Allah (سبحانه وتعالى), and his trust in Him as the only source of bringing benefit and preventing harm will be weakened. These reasons are enough to declare wea…
Shaykh ‘Abdul-‘Aziz ibn Baaz (رحمه الله تعالى رحمة واسعة) said::
❝...The reason behind wearing amulets being considered an act of Shirk...❞ - https://t.me/MajmooF/8361
72- Ruling on trimming nails before taking a bath of Janabah
Q: Is it permissible for a person in a state of Janabah (major ritual impurity related to sexual discharge) to remove any of his hair or nails?
A: There is no harm in this as long as they are not Muhrim (pilgrim in the ritual state for Hajj and ‘Umrah). It is permissible for them to remove the hair of the armpits or their nails before they take a bath.
[…
71 - Ruling on touching clothes and the like by a person in the state of Janabah before performing Ghusl
Q: If a man has sexual intercourse with his wife, is it permissible for them to touch anything and if this happen, does the item touched become impure?
A: Yes, it is permissible for a person in a state of Janabah (major ritual impurity related to sexual discharge) to touch things before taking bath such as cloth…
Woman's Hijab Color
The first and the third questions of Fatwa no. 5089
Q 1: Should the Hijab (veil) of a Muslim woman be black or can it also be another color?
A: A Muslim woman does not have to dress in black. It is permissible for her to wear any color she likes, as long as it covers her 'Awrah (parts of the body that must be covered in public), does not resemble men's clothing, is not tight and showing her sha…
Entering a graveyard does not invalidate Wudu’
Q: I heard that entering the graveyards nullifies Wudu', is this right? Answer me, may Allah reward you with the best!
A: Visiting graves is an act of Sunnah according to the saying of the Prophet (صلى الله عليه وسلم): “Visit the graves, for they remind you of the hereafter.” However, this does not confirm the permissibility of traveling to it, because of the Hadith of…
👍7💯3❤2⚡1
Showing the 12 most recent of 20 posts we hold for @MajmooF. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 1,123,600 of 1,189,255entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 August 2026 — this
entry's latest reading, not the date you are reading this.
“Majmoo 'al-Fataawa of Shaykh Ibn Baaz & the Permanent Committee” (@MajmooF), 14,152 subscribers as measured 12 August 2026. Telegram Register, tgregister.com/channel/MajmooF.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.