Channel
@ibnqayyim
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
17,370subscribers
-9 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 10,000–31,623.
| Telegram ID | -1001007140392 |
|---|---|
| Type | Channel |
| Username | @ibnqayyim |
| Created | Between 1 September 2015 and 31 December 2015— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 16 August 2026 |
| Measurements held | 9 |
| Confirmed unchanged | 1 time, most recently 16 August 2026 |
| On Telegram | t.me/ibnqayyim |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Aug 2026, 06:48 | 17,370 | -3 |
| 14 Aug 2026, 16:14 | 17,373 | -2 |
| 13 Aug 2026, 04:56 | 17,375 | -3 |
| 12 Aug 2026, 01:12 | 17,378 | -3 |
| 10 Aug 2026, 23:27 | 17,381 | -3 |
| 9 Aug 2026, 20:11 | 17,384 | +4 |
| 8 Aug 2026, 18:25 | 17,380 | +1 |
| 7 Aug 2026, 18:34 | 17,379 | no change |
| 7 Aug 2026, 02:16 | 17,379 | first reading |
24 posts held, back to 6 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 23 pagesof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 13 August 2026 |
|---|---|
| Posts held | 24 (6 May 2026 – 13 August 2026) |
| Views total | 21,626 |
| Reactions total | 638 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 15 Aug 2026, 10:59 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
2,634 reactions across 23 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 2,634 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 23 of the 24 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 2,634reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 24 most recent posts we hold, published 6 May 2026 to 13 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
FRIDAY CHALLENGE Empowerment Project: Give Them the Means to Earn After speaking with our brothers on the ground, they told us what this family needs: the means to earn for themselves and provide for their family, not rely on handouts. We’re raising £800 for a Zarange bike for a widowed family in Afghanistan. The guardian will use it to earn a regular income for the widow and her children. Don’t just give aid. Gi…
❤8
Ibn al-Qayyim رحمه الله: “As long as you are performing prayer, you are knocking at the door of Allāh, and whoever is knocking at the door of Allāh, Allāh will open it for him.” [al-Fawā’id | Pg. 248]
❤105
Evil Eye Ibn al-Qayyim رحمه الله said: “It is an arrow, shot by the one who is jealous or (or is known) for giving evil-eye towards the one who is envied – hitting (the target) sometimes and missing it sometimes. So if it is encountered while uncovered and without protection, then the person is affected by it. But no doubt, if it is encountered while taking precaution, then it will not affect him; rather it may hap…
❤94
Ibn al-Qayyim رحمه الله: “Whoever reflects upon the dunya and hereafter will know that he cannot attain one of them except with difficulty, so let him bare the difficulty for the one that is better and more lasting." [al-Fawā’id | Pg. 37]
❤85
Ibn al-Qayyim رحمه الله: "It is not fitting that the slave should let his tawakkul (reliance on Allāh) be in the form of helplessness, nor that he should claim that his helplessness was in fact tawakkul; instead he should make his tawakkul one of the necessary measures, without which one's aim will not be achieved." [Provisions for the Hereafter]
❤102
Ibn al-Qayyim رحمه الله: "The strength and weakness of a person is in accordance to the strength of one's closeness (to Allāh). The closer the heart is to its Rabb, the stronger he becomes; and the further he is from Him, the more severe the estrangement between him and his Rabb will be." [Madarīj as-Salikeen]
❤111
Ibn al-Qayyim رحمه الله said: “Indeed, dhikr of Allāh gives the one performing dhikr strength. To the point that with dhikr, he can do what he thought could not be done.” [al-Jawāb al-Kāfī | 1/77]
❤133
Ibn al-Qayyim رحمه الله said: "Do not belittle a small sin, for the biggest of fires can be caused by the smallest of sparks.” [al-Fawā'id | 3/227]
❤156
Ibn al-Qayyim رحمه الله said: “The heart, in its journey to Allāh, Majestic is He, is like that of a bird: love is its head, and fear and hope are its two wings. When the head and two wings are sound, the bird flies gracefully. If the head is severed, the bird dies… if the bird loses one of its wings, it then becomes a target for every hunter or predator.” [Madarīj as-Salikeen | 1/390]
❤108
Ibn al-Qayyim رحمه الله: "The strength and weakness of a person is in accordance to the strength of one's closeness (to Allāh). The closer the heart is to its Rabb, the stronger he becomes; and the further he is from Him, the more severe the estrangement between him and his Rabb will be." [Madarīj as-Salikeen]
❤138
Ibn al-Qayyim رحمه الله: “Giving al-ṣadaqah (ie: charity on Fridays) has a distinct advantage over the rest of the weekdays. Its superiority is similar to giving charity in the month of Ramaḍān in contrast to the rest of the months.” [Zād al-Maʿād | 1/394]
❤90
Ibn al-Qayyim رحمه الله: “The greenery and verdure of this world is like a tree. The rapid manner in which the world vanishes away bit by bit is like the shade. And the slave is a traveler heading toward the meeting with his Lord. When the traveler sees a tree on a hot day, he does not deem it appropriate to build a home under the tree or take it as a permanent residence; rather he shades himself according to his ne…
❤91
Showing the 12 most recent of 24 posts we hold for @ibnqayyim. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 359,604 of 1,481,217entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 August 2026 — this entry's latest reading, not the date you are reading this.
“Words of Wisdom Ibn al-Qayyim” (@ibnqayyim), 17,370 subscribers as measured 16 August 2026. Telegram Register, tgregister.com/channel/ibnqayyim.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.