Channel
@alosyme_eng
On this record: Growth · Engagement · Posts · Citations · Cite this entry
2,860subscribers
+15 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1002017631048 |
|---|---|
| Type | Channel |
| Username | @alosyme_eng |
| Created | Between 1 November 2023 and 31 May 2024— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 16 August 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 16 August 2026 |
| On Telegram | t.me/alosyme_eng |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Aug 2026, 05:35 | 2,860 | +8 |
| 12 Aug 2026, 22:33 | 2,852 | +2 |
| 10 Aug 2026, 03:21 | 2,850 | +6 |
| 7 Aug 2026, 02:30 | 2,844 | -1 |
| 6 Aug 2026, 09:02 | 2,845 | no change |
| 6 Aug 2026, 08:52 | 2,845 | first reading |
22 posts held, back to 20 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pagesof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 7 August 2026 |
|---|---|
| Posts held | 22 (20 July 2026 – 7 August 2026) |
| Views total | 8,938 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 7 Aug 2026, 16:07 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
People will awaken on a Friday to come to the Day of Judgment. Those living will be struck dead, the dead will be resurrected, their conditions will change, and they will face the Last Day. So, store up righteous provisions for your Hereafter that will save you from the horrors and send forth goodness for yourselves, by which you will attain the best outcome. يُصبح النَّاس جمعةً قادمةً على يوم القيامة، فيُصعق أحياؤه…
The one who follows his desires highlights from the words and situations of the scholars whatever he thinks agrees with his own whims, and deceives people into thinking that they say what he says and that he is upon their path—while between him and them lies the distance between the East and the West. So beware of the person of desires, and take guidance from the trustworthy scholars of Ahl al-Sunnah. يُبرِز صاحب ال…
Counsels of the Ulama Advice and counsel are among the finest legacies of righteous imams and accomplished scholars. They hold immense benefits, the value of which can only be truly appreciated by those who engage with them. A student of knowledge should prioritize this field and not neglect it. ▪️ Read The Concise Legacy/Advice (Al-Wasiyyah As-Sughra) by Ibn Taymiyyah. ▪️ Read Al-Wasiyyah Al-Kubra to the companio…
Knowledge is praised when accompanied by worship, adorned with wisdom, beautified by good manners, and perfected by integrity. Ash-Sha‘bi said: “This knowledge is only fitting for those who possess both wisdom and worship. Yet today, it is sought by those who have neither wisdom nor worship.” And in our times, it is being pursued by those who not only lack wisdom and worship but also lack good manners and integrity. …
Aaj ke fitno ke daur mein ek Talib-e-Ilm ka kirdar kya hona chahiye? Kin usoolon ko mazbooti se thaam kar chalna chahiye? Aur fitno ke darmiyan apne deen aur manhaj ki hifazat kaise ki jaye? In sha Allah, is mukhtasar course mein in aham masa'il ko samajhne ki koshish ki jayegi. Registration: 🔗 https://forms.gle/6g47PGboxJ3P4w5z7 Telegram: https://t.me/mahadabibakr_alislami
Knowledge without understanding harms its possessor. The matter is not merely to acquire knowledge from those known for their expertise, but to acquire it from those known for both knowledge and understanding. This is especially true in times of trials, changing circumstances, and disputes among people, for one is greatly in need of people of wisdom during such times. العلم بلا عقلٍ يضرُّ صاحبه، فليس الشأن أن يُحصَ…
The Excesses of the Permissible (Fudūl al-mubahāt) The excess of mubāh is not something one who truly knows Allah's command and His Sacred Law would dare to treat them as unrestrictedly permissible. A person's servitude to Allah cannot be completed by one who indulges in excess of mubāh. This was mentioned by Ibn Taymiyyah and Ibn al-Qayyim (may Allah have mercy on them both). The very purpose for which the mubāh w…
Ruling of Indulgence in the Mubāh (games, reels etc.) The author mentioned among the opposites of rulings what is free from reward and punishment is: “Mubāh (permissible) is that which one is neither rewarded for doing, nor punished for leaving.” Yet the mubāh may depart from this definition in two ways: 1. Related to the mubāh itself— through excessiveness in it and indulging in its surplus (fudūl). For indulging…
Beware, Lest your Knowledge leads you to Fire! Among the diversions of the hearts away from what benefits them is the lack of interest shown by many students of knowledge in this matter (heart softeners, biographies, stories of the salaf and their admonitions); they neither engage in it nor give it due attention. In earlier times, in gatherings of knowledge—such as in the lands of Najd—Kitāb az-Zuhd by Imam Ahmad w…
Whoever guides others, Allah guides him and whoever teaches others, He teaches him; he is given like he gives. Ibn al-Qayyim said: “His guiding others, teaching, and advising them opens the door of guidance for him, for the reward is of the same nature as the deed. The more he guides and teaches others, the more Allah guides and teaches him, so he becomes both a guide and guided.” من هدى الخلق هداه الله، ومن علمهم …
Commit yourselves to goodness until your souls become accustomed to it; for it becomes easier for them and turns into a habit that brings joy to the hearts. As He ﷺ has said, “Goodness is a habit.” A person becomes known by it and is considered among the people of goodness. الزموا الخير حتى تألفه نفوسكم؛ فإنه يهون عليها، ويكون عادة تنشرح به الصدور، فقد قال : "الخير عادة"، وبه يُعرف صاحبه، فيُعد من أهل الخير.
Q. Life has preoccupied me from seeking knowledge, and whenever I see books, my regret increases. What do you advise me? Sheikh: We advise you to cast off the garment of laziness and inability, and to embark on what benefits you. And to adopt the advice of the Prophet ﷺ, as mentioned in the hadith of Abu Hurairah who said: “Be keen on what benefits you, and seek help from Allah, and do not give up.” السَّائِل: أَش…
Showing the 12 most recent of 22 posts we hold for @alosyme_eng. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 378,151 of 1,481,306entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 4 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 August 2026 — this entry's latest reading, not the date you are reading this.
“Sheikh Saleh al-‘Usaymi | English” (@alosyme_eng), 2,860 subscribers as measured 16 August 2026. Telegram Register, tgregister.com/channel/alosyme_eng.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.