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Channel

کانال حکمت های نهج البلاغه

@hekmatali110

On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry

439subscribers

+2 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001841559024
TypeChannel
Username@hekmatali110
CreatedBetween 1 October 2022 and 30 September 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live15 August 2026
Measurements held3
Confirmed unchanged1 time, most recently 15 August 2026
On Telegramt.me/hekmatali110

Growth

4374394386 August 2026 — 437 subscribers6 August 2026 — 437 subscribers15 August 2026 — 439 subscribers6 August 202615 August 2026
3 measurements spanning 9 days, net +2. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 437–439 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
15 Aug 2026, 12:05439+2
6 Aug 2026, 19:18437no change
6 Aug 2026, 17:33437first reading

Engagement

20 posts held, back to 28 January 2024the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 29 November 2025. An engagement rate over an empty window would be a number about nothing.

Reaction mix

61 reactions across 16 posts, in 4 distinct kinds. The most used accounts for 62.3% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
3862.3%
👍2134.4%
💔11.64%
😍11.64%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 17 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 61reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 28 January 2024 to 29 November 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

12 Nov 2024, 06:53 UTC≈2,520 views12 reactionsread 6 August 2026
Forwarded from @BALB310L

⁉️شبهه⁉️ می گویند امیرالمومنین علیه السلام، عایشه ملعونه را بعد از جنگ جمل احترام کرده و امان داده❌ ✔️اما پاسخ شبهه 👇🏻 فَقَالَ علیه السلام أَمِنْتُهُ وَ أَمِنْتُ جَمِیعَ النَّاسِ 📓بحار الأنوار - ط دارالاحیاء التراث ج 32 ص 183 حضرت علی بن ابی طالب علیه السلام پس از اتمام جنگ جمل نه تنها عایشه ملعونه بلکه #همه را امان داد‌ پس این امان عمومی بود نه خصوصی و مختص یک شخص خاص مرام و منش امیرالمومنین علیه السلام اینگو

9👍3

28 Apr 2024, 12:37 UTC≈2,830 views9 reactionsread 6 August 2026
Forwarded from @sehrtelesmfalPhoto

با قرآن کریم ، صحیفه سجادیه ، نهج البلاغه و سایر کتب روایی مانوس شویم تا آرامش بیابیم. قال أميرالمؤمنين عليه السلام: مَنْ تَسَلّى بالْكُتُبِ لَمْ تَفُتْهُ سَلْوَةٌ. 🔸امیرالمومنین صلوات الله علیه: کسی که با کتاب آرامش یابد، هیچ آرامشی را از دست نمی‌دهد. عيون الحكم و المواعظ صفحه 442

8👍1

7 Feb 2024, 20:33 UTC≈2,960 views3 reactionsread 6 August 2026
Forwarded from @BULBZL310Photo

وَ هُوَ الْعَلِيُّ الْعَظِيمُ حیدری ها و مشتاقین به کانال سخنان گهربار امیرالمومنین صلوات الله علیه بپیوندند کانال حکمت های نهج البلاغه https://t.me/hekmatali110

👍3

7 Feb 2024, 20:33 UTC≈4,000 views0 reactionsread 6 August 2026

حرمت برادر مومن #حکمتهای_علوی وَ قَالَ (عليه السلام): إِذَا احْتَشَمَ الْمُؤْمِنُ أَخَاهُ، فَقَدْ فَارَقَهُ. 🔸امیرالمومنین صلوات الله علیه: زمانى كه مومن برادرش را به خشم آورد از او جدايى نموده. نهج البلاغه حکمت 480 قال الرضي: يقال حشمه و أحشمه إذا أغضبه و قيل أخجله أو احتشمه طلب ذلك له و هو مظنة مفارقته. و هذا حين انتهاء الغاية بنا إلى قطع المختار من كلام أميرالمؤمنين (عليه السلام)، حامدين للّه سبحانه على ما منّ

7 Feb 2024, 20:23 UTC≈3,300 views3 reactionsread 6 August 2026

برادری که تو را به سختی می اندازد. #حکمتهای_علوی وَ قَالَ (عليه السلام): شَرُّ الْإِخْوَانِ، مَنْ تُكُلِّفَ لَهُ. 🔸امیرالمومنین صلوات الله علیه: بدترين برادران آن است كه براى او دچار زحمت شوی. نهج البلاغه حکمت 479 قال الرضي: لأن التكليف مستلزم للمشقة و هو شر لازم عن الأخ المتكلف له فهو شر الإخوان. 🔸مرحوم سید رضی می فرماید: زیرا تكليف مستلزم رنج است، و اين رنج را برادرى كه به خاطر او به زحمت افتاده اند باعث شده،

2👍1

5 Feb 2024, 12:49 UTC≈4,130 views2 reactionsread 6 August 2026
Photo

وظیفه علما در آموزش علم #حکمتهای_علوی ●وَ قَالَ (عليه السلام): مَا أَخَذَ اللَّهُ عَلَى أَهْلِ الْجَهْلِ أَنْ يَتَعَلَّمُوا، حَتَّى أَخَذَ عَلَى أَهْلِ الْعِلْمِ أَنْ يُعَلِّمُوا. ●امیرالمومنین صلوات الله علیه: خداوند از مردم نادان عهد نگرفت كه بياموزند، تا آن كه از دانايان عهد گرفت كه آموزش دهند. نهج البلاغه حکمت 478 زَكَاةُ الْعِلْمِ نَشْرُهُ

👍2

5 Feb 2024, 12:43 UTC≈3,170 views3 reactionsread 6 August 2026
Photo

سخت ترین گناه چیست؟ #حکمتهای_علوی ●وَ قَالَ (عليه السلام): أَشَدُّ الذُّنُوبِ، مَا اسْتَخَفَّ بِهَا صَاحِبُهُ. ●امیرالمومنین صلوات الله علیه: سخت ترين گناهان گناهى است كه گنه كار آن را ناچيز بشمارد. (تكرار حکمت 348) نهج البلاغه حکمت 477 صفات رذیله و گناهانی که از آنها غافل هستیم از خودراضی نباشیم و گناهان را کوچک نشماریم گناهان را کم و کوچک نپندارید نتیجه اصرار و پافشاری بر گناهان دشمنی اهل بیت صلوات الله علیه

👍2💔1

5 Feb 2024, 12:07 UTC≈3,410 views2 reactionsread 6 August 2026

حکومت عدل علوی #حکمتهای_علوی #حکومت_حیدری ●وَ قَالَ (عليه السلام) لِزِيَادِ ابْنِ أَبِيهِ وَ قَدِ اسْتَخْلَفَهُ لِعَبْدِ اللَّهِ بْنِ الْعَبَّاسِ عَلَى فَارِسَ وَ أَعْمَالِهَا فِي كَلَامٍ طَوِيلٍ كَانَ بَيْنَهُمَا، نَهَاهُ فِيهِ عَنْ تَقَدُّمِ الْخَرَاجِ: اسْتَعْمِلِ الْعَدْلَ، وَ احْذَرِ الْعَسْفَ وَ الْحَيْفَ؛ فَإِنَّ الْعَسْفَ يَعُودُ بِالْجَلَاءِ، وَ الْحَيْفَ يَدْعُو إِلَى السَّيْف. ●امیرالمومنین صلوات الله عل

👍2

5 Feb 2024, 12:02 UTC≈1,580 viewsread 6 August 2026
Photo

#حکمتهای_علوی ●و قال عليه السلام: القَنَاعَةُ مَالٌ لَا يَنْفَدُ. ●امیرالمومنین صلوات الله علیه: قناعت مالى است كه هرگز تمام نمى شود. (تكرار حکمت 57) نهج البلاغه حکمت 475 ●قال الرضي: و قد رَوى بعضهم هذا الكلام لرسول الله (صلى الله عليه وآله وسلم). ●مرحوم سید رضی می فرماید: و برخی این کلام را از رسول خدا صلی الله علیه و آله نقل کرده اند.

3 Feb 2024, 16:50 UTC≈1,430 views3 reactionsread 6 August 2026
Forwarded from @fatemeh135110Photo

عملی که از جهاد و شهید شدن، پاداش بیشتری دارد. #حکمتهای_علوی #حجاب #عفاف #حجاب_فاطمی وَ قَالَ (عليه السلام): مَا الْمُجَاهِدُ الشَّهِيدُ فِي سَبِيلِ اللَّهِ بِأَعْظَمَ أَجْراً مِمَّنْ قَدَرَ فَعَفَّ؛ لَكَادَ الْعَفِيفُ أَنْ يَكُونَ مَلَكاً مِنَ الْمَلَائِكَةِ. 🔸امیرالمومنین صلوات الله علیه: مجاهد شهيد در راه خدا پاداشش بيشتر از كسى نيست كه قدرت (بر گناه) داشته ولى خوددارى نموده. چنين انسان با عفّتى نزدیک است فرشته

3

3 Feb 2024, 16:34 UTC≈1,430 views5 reactionsread 6 August 2026
Forwarded from @rafezi_bul_313

#عزائنا_دائم_حتی_ظهور_القائم #حکمتهای_علوی #فاطمیه #نهج‌البلاغة عزا نگه داشتن بیست سی ساله امیرالمومنین علیه السلام ┄┄┅━✺○•○✺━┅┄┄ ●وَ قِیلَ لَهُ عَلَیْهِ السَّلاَمُ لَوْ غَیَّرْتَ شَیْبَکَ یَا أَمِیرَ الْمُؤْمِنِینَ فَقَالَ عَلَیْهِ السَّلاَمُ: الْخِضَابُ زِینَةٌ وَ نَحْنُ قَوْمٌ فِی مُصِیبَةٍ! ●به امیرالمومنین صلوات الله علیه عرض شد: اگر محاسنت را رنگ و خضاب مى كردى بهتر بود در پاسخ فرمود: خضاب و رنگ بستن زينت ا

3👍2

Showing the 12 most recent of 20 posts we hold for @hekmatali110. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Citation-graph rank

Citation-graph rank — 1,107,829 of 1,480,688entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 August 2026 — this entry's latest reading, not the date you are reading this.

“کانال حکمت های نهج البلاغه” (@hekmatali110), 439 subscribers as measured 15 August 2026. Telegram Register, tgregister.com/channel/hekmatali110.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.