Channel
@alhejazi
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
1,698subscribers
-8 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001006596806 |
|---|---|
| Type | Channel |
| Username | @alhejazi |
| Created | Between 1 September 2015 and 31 December 2015 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 16 September 2026 |
| Measurements held | 11 |
| Confirmed unchanged | 1 time, most recently 16 September 2026 |
| On Telegram | t.me/alhejazi |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 17 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Sept 2026, 16:17 | 1,698 | +1 |
| 12 Sept 2026, 12:00 | 1,697 | -1 |
| 3 Sept 2026, 20:41 | 1,698 | +2 |
| 31 Aug 2026, 14:04 | 1,696 | -1 |
| 25 Aug 2026, 18:52 | 1,697 | -3 |
| 22 Aug 2026, 08:08 | 1,700 | -1 |
| 19 Aug 2026, 06:22 | 1,701 | -2 |
| 16 Aug 2026, 03:59 | 1,703 | -1 |
| 12 Aug 2026, 10:37 | 1,704 | -2 |
| 6 Aug 2026, 07:06 | 1,706 | no change |
| 6 Aug 2026, 06:07 | 1,706 | first reading |
20 posts held, back to 14 March 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 25 December 2025. An engagement rate over an empty window would be a number about nothing.
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
🔻 اشتباهی فاحش در نسبت دادن صلاة ليلة الرغائب به روايات شيعى ! پیشتر در خصوص قاعدة تسامح در ادله سنن و خبر لیلة الرغائب نکاتی بیان گشته بود: https://t.me/alhejazi/2124 اما امروز متنی را از یکی از اساتید حوزه دیدم که توضیح اشکال ایشان را لازم دیدم. 🔸نقل قول : « در سالیان اخیر با توجه به تبلیغ رسانه ای فراوان در مورد ليلة الرغائب، توجه زیادی به این نماز شده بود اما با توجه به اینکه اين روايت از "انس بن مالك" نقل شده…
الحجازي pinned «✧✿﷽✿✧┅✧⊹┅┄┄ ‼️ نماز یکشنبه ذی القعدة و أنس بن مالك لعنة الله علیه شیخ الإسلام العلّامة المجلسي(رحمه الله): إعلم أن بعض الأصحاب یرجعون في المندوبات إلَی أخبار المخالفین و روایاتهم و یذکرونها في کتبهم و هو لا یخلو من إشکال! لورود النهي في کثیر من الأخبار…»
https://t.me/aghlsetizan/12037
گرگان در لباس میش! به بهانه غلوستیزی، به کام شیعهستیزی فرازهایی از انحرافات غلوپژوهان، که وهابیوار به جان عقاید شیعیان افتادهاند. ❌انکار علم غیب پیامبر و امام! ❌انکار گستردگی معلومات امام با ادعای کوچک بودن مغز امام و بشر! مثال زدن به ترامپ و پزشکیان و عدم آگاهی امام از اینکه قرار بود سال ۱۴۰۳ اینها رئیس جمهور شوند! ❌انکار علم امام به مکان و زمان شهادتشان ❌مخالفت با ذکر "یاعلی" با ادعای سازگار نبودن با روح …
Signed السیّد محمّد مهدي الحجازي
🔺نقدی بر ستیز غلوپژوهان با حدیث کساء
Signed السیّد محمّد مهدي الحجازي
استحباب افطار روز عید فطر با تربت سیدالشهداء صلوة الله علیه قال علی بن محمد النوفلی لابی الحسن علیه السلام (حضرت امام هادی علیه السلام ) انی أفطرت یوم الفطر علی طین القبر و تمر فقال له: جمعت بین البرکة و السنة.. علی بن محمد نوفلی می گوید به امام هادی علیه السلام گفتم من روز عید فطر با تربت امام حسین و خرما افطار می کنم امام علیه السلام فرمودند: جمع می کنی بین برکت و سنت که تربت امام حسین برکت است و خرما سنت است که ب…
Signed السیّد محمّد مهدي الحجازي
بشارة المصطفى: عَنْ أَبِي اَلْجَارُودِ قَالَ قَالَ أَبُو جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ : يَا أَبَا اَلْجَارُودِ مَا تَرْضَوْنَ أَنْ تُصَلُّوا فَيُقْبَلَ مِنْكُمْ وَ تَصُومُوا فَيُقْبَلَ مِنْكُمْ وَ تَحُجُّوا فَيُقْبَلَ مِنْكُمْ وَ اَللَّهِ إِنَّهُ لَيُصَلِّي غَيْرُكُمْ فَمَا يُقْبَلُ مِنْهُ وَ يَصُومُ غَيْرُكُمْ فَمَا يُقْبَلُ مِنْهُ وَ يَحُجُّ غَيْرُكُمْ فَمَا يُقْبَلُ مِنْهُ . ابو الجارود گفت حضرت باقر عليه السّلام…
Signed السیّد محمّد مهدي الحجازي
وقتی پرده های تقیه مقصره از شیعه ، یک به یک دریده میشود ! و علامه مجلسی و محدثین شیعه را به باورهای غالیانه و آرایش روایات فاسد متهم میکنند ! - مجلسی و صدوق و مفید هم دیدگاههای غالیانه داشتند ! - چون مجلسی و … روایات غلات رو نقل کردند و بعد باورها و دیدگاههای غالیانهشان را از بعضی روایات غلات گرفتهاند ! - آفت خیلی بزرگ کار مجلسی این بوده که آمده روایات غلات رو نقل کرده و توجیه صحیح کرده !! - مجلسی روایات فاسد …
Signed السیّد محمّد مهدي الحجازي
Voice message, posted without a caption
Signed السیّد محمّد مهدي الحجازي
بكم تنبت الأرض أشجارها وبكم تخرج الأشجار ثمارها وبكم تنزل السماء قطرها ورزقها وبكم يكشف الله الكرب وبكم ينزل الله الغيث
Signed السیّد محمّد مهدي الحجازي
Video, posted without a caption
Signed السیّد محمّد مهدي الحجازي
آجرك الله يا رسول الله
Signed السیّد محمّد مهدي الحجازي
Showing the 12 most recent of 20 posts we hold for @alhejazi. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 10 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.
“الحجازي” (@alhejazi), 1,698 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/alhejazi.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.