Channel
@zikirekdusn
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Telegram's recommendations · Cite this entry
51,948subscribers
+239 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 31,623–100,000.
| Telegram ID | -1001305135760 |
|---|---|
| Type | Channel |
| Username | @zikirekdusn |
| Description | በዚህ ቻናል ዲ/ዮርዳኖስ የሚያስተምራቸው ወቅታዊ እና የነገረ ቅዱሳን (ዝክረ ቅዱሳን ትምህርቶችን ከእርሱ በመቀበል እናስተላልፋለን):: "ፍቅር ያጌብረኒ ከመ እንግር ዜናሆሙ ለቅዱሳን"::አባ ጊዮርጊስ ዘጋስጫ /መጽሐፈ ምሥጢር/ |
| Created | Between 1 March 2018 and 31 July 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 15 August 2026 |
| Measurements held | 10 |
| Confirmed unchanged | 1 time, most recently 15 August 2026 |
| On Telegram | t.me/zikirekdusn |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Aug 2026, 01:04 | 51,948 | +26 |
| 13 Aug 2026, 15:46 | 51,922 | +10 |
| 12 Aug 2026, 14:58 | 51,912 | +37 |
| 11 Aug 2026, 11:37 | 51,875 | +14 |
| 10 Aug 2026, 13:12 | 51,861 | +19 |
| 9 Aug 2026, 15:31 | 51,842 | +16 |
| 8 Aug 2026, 18:44 | 51,826 | +37 |
| 7 Aug 2026, 18:22 | 51,789 | +55 |
| 6 Aug 2026, 19:00 | 51,734 | +25 |
| 6 Aug 2026, 12:46 | 51,709 | first reading |
124 posts held, back to 4 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 22 pagesof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 15 August 2026 |
|---|---|
| Posts held | 124 (4 August 2026 – 15 August 2026) |
| Views total | 414,604 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 15 Aug 2026, 11:53 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 15 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. A count marked ≈ was rounded by Telegram before we ever saw it — t.me prints these counters in full below 1,000 and to three significant figures above, so ≈142,000 means somewhere between 141,500 and 142,499.
✝እንኳን አደረሳችሁ ! ☞ወርኀ ነሐሴ ቡሩክ፤ ወአመ ፱፦ ✝ቅድስት ጾመ ፍልሠታ/ዕርገታ ለእግዝእትነ ማርያም ድንግል፥ ወላዲተ አምላክ (ዘአበዊነ ሐዋርያት ንጹሐን) ✝ተዝካረ በዓሎሙ ለአበዊነ ቅዱሳን ወክቡራን፥ ፫፻ ፲ወ፰ቱ ጳጳሳት፥ ርቱዓነ ሃይማኖት (ተዝካረ ተጋብኦቶሙ፥ ዘ፲ወ፯፻) ✝ወተዝካረ በዓሎሙ ለቅዱሳን፦ ጻድቃን ዘብሔረ ብጹዓን፥ ወአባ መልከ ጼዴቅ ዘሚዳ፥ አባ ዞሲማስ ቀሲስ፥ ወሳሙኤል ነቢይ፥ አባ በአሚን ተአማኒ፥ ወአባ በርሱማ አበ መነኮሳት፥ አባ እስትንፋሰ ክርስቶስ ዘደብረ አስጋጅ ❖ ወበዓለ ቅዱሳን አበው፦ ✝አብ ዐቢይ ወክቡር፥ ጻድቅ ወንጹሕ ወድንግል፥ ኃያል ወመስተጋድል ግብጻዊ፥ ማር አባ ኦሪ ሰማዕት፥ ወካህን ቡሩክ፥ ወብእሲ ትሩፍ፥ ዘ…
https://youtu.be/HciPK6RVxEs?si=4eR86QlcGRGwzEJd
"" የጾመ ፍልሠታ ትምህርት "" ፳፻፲፰/2018 (ክፍል ፯/7) 🌼በዓለ ጽንሰታ ለእመ ብርሃን ወላዲተ አምላክ - በትንቢተ ኢሳይያስ °መልክዐ ውዳሴ - ትርጉም (ነሐሴ 7 - 2018) 🌷ማርያም ድንግል እመ ረከብኩኪ: ሐዘነ ልብየ እነግረኪ: በገዳምኑ ወበዓት ኀበ ኀሠሥኩኪ: እግዝእትየ ማርያም እጼውእ ስመኪ: ቀዊምየ ኀበ ሀሎኩ አስተርእይኒ ገጸኪ ወኀበ ስእለትየ ካዕበ ጽልዊ እዝነኪ። 🌷አፉየ አስተንፈሰ ወልሳንየ አልሆሰሰ ለክብረ ፍልሰትኪ ድንግል እንዘ አቄርብ ተውዳሰ ማርያም ዘኮንኪ ቅድስተ ቅዱሳን መቅደሰ በቅድሜኪ እግዝእትየ እመ ረከብኩ ሞገሰ በየማንኪ ባርክኒ ሥልሰ።
✝እንኳን አደረሳችሁ✝ 💠"መንግሥተ ሰማያት ቀርባለችና ንስሐ ግቡ::"💠 /ማቴ ፫:፫/ 🔶ዝክረ ቅዱሳንን ተማሩ ብለን እንለምናችኋለን!! ✨እናስተውል!!✨ 🔸1,ጥሩ ክርስትና ፈጥኖ የሚገኝ አይደለም፡፡ ትእግስትን ይጠይቃል፡፡ 🔸2,ሰይጣን እኛን ኃጢአት በማሠራት አይረካም፡፡ የሚፈልገው ተስፋ ማስቆረጥ ነው፡፡ 🔸3, በእምነት የሚደረግ የትኛውም ጸሎት መፍትሔ አለው፡፡ 🔸4,የበጎ ለውጥ እናት ዓላማና ቁርጥ ውሳኔ ናቸው ✝ 5 ነገሮችን በደንብ እንያዝ!!! 🔻1,ዓላማ 🔻2, እምነት 🔻3,ጥረት 🔻4,ጥንቃቄ 🔻5ጽናት ✝ዝክረ ቅዱሳን ማኅበረ ቅዱስ ዳዊት ጉባኤ ዘጎንደር 🌿ፍቅር ያጌብረኒ ከመ እንግር ዜናሆሙ ለቅ…
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††† እንኳን ለካህኑ ሰማዕት አባ ኦሪ ዓመታዊ የዕረፍት በዓል በሰላም አደረሳችሁ፤ አደረሰን። ††† ††† በስመ አብ ወወልድ ወመንፈስ ቅዱስ አሐዱ አምላክ አሜን! ††† ††† ቅዱስ አባ ኦሪ ቀሲስ ††† ††† ይህ ቅዱስ አባት የዘመነ ሰማዕታት ፍሬ ነው:: በዘመኑ (በ3ኛው መቶ ክ/ዘመን) ክርስቲያን መሆን ብቻውን ለሞት እንደሚያበቃ ወንጀል ይቆጠር ነበር:: በጊዜው ክርስቲያን ከመሆን በባሰ መንገድ እረኛ ካህን ሆኖ መገኘት በጣም ከባድ ነበር:: ከመነሻውም ያን ጊዜ ክህነት የሚሰጠው በሕዝቡና በሊቀ ጳጳሱ ምርጫ ነበር እንጂ እንደ ዘንድሮ "እኔን ሹሙኝ" ማለት ልማድ አልነበረም:: ምዕመናንም እረኛቸውን ሲመርጡ በጉቦ: በዝምድና አይደለም:: በርትቶ የሚ…
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Feasts of Nehasse 9 ✞✞✞On this day we commemorate the Priest-Martyr Abba Ari (Ori)✞✞✞ ✞✞✞In the name of the Father, the Son and the Holy Spirit, one God. Amen!✞✞✞ ✞✞✞ Saint Abba Ari (Ori) the Priest✞✞✞ =>This Holy Father was the fruit of the Era of Persecution. During that period (in the 3rd Century), being a Christian was counted as a crime that would get one killed. And it was more dangerous to be a shepherd, a …
The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? For we being many are one bread, and one body: for we are all partakers of that one bread.”✞✞✞ 1Cor. 10:14-17 ✞✞✞ Salutation to God ✞✞✞ (Translated by Mhr. Esuendale Shemeles with the permission of Dn. Yordanos Abebe)
°የጾመ ፍልሠታ ትምህርት (፳፻፲፰/2018) °ክፍል 7 °በምስል (Video) ለምትሹ፦ https://youtu.be/OMheJxPfCmw?si=RzX6NtHhaiRCFVlt
✝እንኳን አደረሳችሁ ! ☞ወርኀ ነሐሴ ቡሩክ፤ ወአመ ፰፦ ✝ቅድስት ጾመ ፍልሠታ/ዕርገታ ለእግዝእትነ ማርያም ድንግል፥ ወላዲተ አምላክ (ዘአበዊነ ሐዋርያት ንጹሐን) ✝ተዝካረ በዓሎሙ ለቅዱሳን ወክቡራን፥ ፬ቱ እንስሳ ኪሩቤል (ጸወርተ መንበሩ ለልዑል) ✝ወተዝካረ በዓሉ ለመልአክ ክቡር፥ አፍኒን ሊቅ፥ ሊቀ መላእክት ✝ወተዝካረ በዓሎሙ ለቅዱሳን፦ ሙሴ ሊቀ ነቢያት ወማር ማትያስ ሐዋርያ፥ አባ ብሶይ ወአባ ኪሮስ ጻድቃን፥ ደናግል በርባራ ወዮልያና፥ ወአባ ሳሙኤል ዘደብረ ቀልሞን ❖ ወበዓለ ቅዱሳን አበው፦ ✝አብ ዐቢይ ወክቡር፥ ጻድቅ ወንጹሕ አረጋዊ፥ ወነቢየ እግዚአብሔር ልዑል፥ ማር አልዓዛር ሰማዕት፥ መስፍን ወሊቀ ካህናት፥ ወመምህሮሙ ለመቃብያን፥ ዘተቀትለ…
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Showing the 12 most recent of 124 posts we hold for @zikirekdusn. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 20,209 of 1,480,688entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 11 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 6 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 August 2026 — this entry's latest reading, not the date you are reading this.
“ዝክረ ቅዱሳን ማኅበረ ቅዱስ ዳዊት - ዘብሔረ ጎንደር (ዲ/ዮርዳኖስ አበበ)” (@zikirekdusn), 51,948 subscribers as measured 15 August 2026. Telegram Register, tgregister.com/channel/zikirekdusn.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.