Channel
@betremariyamabebaw
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Posts edited after publishing · Citations · Handles named that no longer answer · Telegram's recommendations · Cite this entry
49,710subscribers
+1,268 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 31,623–100,000.
| Telegram ID | -1001459208491 |
|---|---|
| Type | Channel |
| Username | @betremariyamabebaw |
| Description | አቀድም አእኵቶቶ ለእግዚአብሔር |
| Created | Between 1 April 2019 and 31 October 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 12 August 2026 |
| Last confirmed live | 9 November 2026 |
| Measurements held | 62 |
| Confirmed unchanged | 1 time, most recently 9 November 2026 |
| On Telegram | t.me/betremariyamabebaw |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 9 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 9 Nov 2026, 08:56 | 49,710 | +4 |
| 7 Nov 2026, 21:18 | 49,706 | +10 |
| 6 Nov 2026, 21:46 | 49,696 | +31 |
| 5 Nov 2026, 19:46 | 49,665 | +2 |
| 4 Nov 2026, 17:36 | 49,663 | +3 |
| 3 Nov 2026, 21:10 | 49,660 | -18 |
| 2 Nov 2026, 21:16 | 49,678 | +14 |
| 1 Nov 2026, 22:14 | 49,664 | +11 |
| 1 Nov 2026, 00:28 | 49,653 | +9 |
| 30 Oct 2026, 20:55 | 49,644 | -1 |
| 29 Oct 2026, 22:19 | 49,645 | +11 |
| 28 Oct 2026, 21:49 | 49,634 | +4 |
| 27 Oct 2026, 18:58 | 49,630 | +21 |
| 26 Oct 2026, 16:31 | 49,609 | +19 |
| 25 Oct 2026, 17:46 | 49,590 | +10 |
| 24 Oct 2026, 18:08 | 49,580 | -11 |
| 23 Oct 2026, 19:16 | 49,591 | +1 |
| 22 Oct 2026, 19:28 | 49,590 | -3 |
| 21 Oct 2026, 14:59 | 49,593 | -7 |
| 20 Oct 2026, 12:56 | 49,600 | first reading |
210 posts held, back to 9 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 177 pages of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 9 November 2026 |
|---|---|
| Posts held | 210 (9 August 2026 – 9 November 2026) |
| Views total | 477,660 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 10 Nov 2026, 00:37 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 10 November 2026 — not the date at the top of this page, which is when the subscriber count was last read. A count marked ≈ was rounded by Telegram before we ever saw it — t.me prints these counters in full below 1,000 and to three significant figures above, so ≈142,000 means somewhere between 141,500 and 142,499.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Telegram’s own ‘edited’ marker: 3 of 52 posts held from the last 30 days (5.77%) carried it when this register last read them. The marker says a post was changed after publishing, not what it said before — this register holds the earlier wording only where an edit fell between two of its own reads (see the edit ledger and how it is measured).
ደብዳቤውም ስሕተት አለበት አባ ቶማስም ዋሽተዋል። አባ ቶማስ ቅባት የሚባል የለም ብለው ሸምጥጠው ዋሽተዋል። ቤተክርስቲያንን እየበጠበጠ ያለ ቅባት አለ። እና ቅባትን አውግዞ መለየት ሲገባ መደባበቅ አይገባም። የቅባት ትምህርት በምሥጢረ ሥላሴ ላይና በምሥጢረ ሥጋዌ ላይ ክሕደት ያለበት እምነት ነው። የቅባትን ስሕተት በክፍል በክፍል የሚገልጽ ትምህርት ከዚህ ቀደም ስለለቀቅሁት መመልከት ትችላላችሁ። ስለዚህ ቅባትን አውግዞ መለየት የተገባ ነው። እንደ ዕቃ ዕቃ ጨዋታ ቆጋ የተሿሿሙት ሰዎችን አውግዞ መለየት ሲገባ ብዙ ነገር እንዲያበላሹ በቅዱስ ሲኖዶሱ ዝም መባሉ ያበሽቃል። ሌላኛው አስቂኝ ነገር አባ ቶማስ ወደ ምሥራቅ ጎጃም ሀገረ ስብከት የተመደቡበት አንደኛ …
https://youtu.be/ZoXH3wZfD7E?si=9dW1Cp4x7SS3xpj5
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ዜና PDF [አዲስ] በሰንበት ላይ ደብረ ዘይት እንዲሉ ዛሬ ደረብረብ ያለ ታላቅ በዓል ነው። ርእሰ ኵሎን በዓላት የተባለችው ሰንበት፣ የማሕሌተ ጽጌ መጨረሻ ተፈጸመ፣ ጥቅምት 29 በዓለ እግዚአብሔር ነውና። በመጀመሪያ እንኳን አደረሳችሁ እያልኩ። በጎንደር ደብረ ኀይል ወደብረ ጥበብ በአታ ለማርያም ሰንበት ትምህርት ቤት ሲሰጥ የነበረው የትንቢተ ሶፎንያሰ የመጽሐፍ ቅዱስ ጥናት ክፍል ከዚህ ፖስት ቀጥሎ ተለቋል። በአካል ተገኝታችሁ መማር ለምትፈልጉ ቀጣይ ሳምንት ኅዳር 5 እና ኅዳር 6 ቅዳሜና እሑድ ከቀኑ 10፡00 ሰዓት እስከ 12፡00 ሰዓት ደግሞ ትንቢተ ሚልክያስን እንማማራለን።
ዐውድ ለዩ እንጂ አባቶች አንድ አባት በሚዲያ "ለምን አትነሡም ጠብ ለምን አትፈጥሩም እያሉ የሚነካኩን አሉ። እኛ የሰላም ሰባኪዎች ነን" እያሉ ሲናገሩ ሰማሁ። በእውነት ሕዝቡ ጠብ ፍጠሩ ብሏል? ሕዝቡ እያለ ያለውን እንኳ ተረዱት እንጂ። ምእመናን በተደጋጋሚ እየሞቱ ነው። ተነጋግራችሁ መፍትሔ ፈልጉ ማለት ጠብ ፍጠሩ ማለት ነወይ? የሲኖዶስ አቅም እስከምን ነው? ተታኮሱልን ያላችሁ አካል አለ ወይ? ያልተባለውን እንደተባለ አስመስላችሁ መልሳችሁ የምእመናንን ልቡና በነገር ለምን ታቆስላላችሁ? በነገራችን ላይ ጳጳስ ያጠፋውን ማውገዝም አለበት። ዮሐንስ መጥምቅ ሄሮድስን እንደገሠጸ፣ ዮሐንስ አፈወርቅ ለድኻ ቆሞ ድኻ እንዲበደል ያደረጉትን እነ ንጉሥ አርቃድዮስንና ን…
🍒እስከ ዕለተ ሞታችን ማሰብ ያለብን🍒 ሃሌ ሃሌ ሉያ ሃሌ ሉያ ተንሥኢ ወንዒ ቅርብተ ዚኣየ ዘበእንቲኣኪ ተረግዘ ገቦየ። የሰው ልጅ በመልካም ሥራ ማንን መምሰል አለበት ለሚለው ጥያቄ ፍጹም አርአያ ሆኖ ራሱ ሰው ሆኖ መልካሙን ሁሉ ያሳየን ጌታችን መድኀኒታችን ኢየሱስ ክርስቶስ ነው። "ወንትልዎ ለፍጹም መልአክነ ኢየሱስ ክርስቶስ" እንዲል (ዕብ.12፥2)። ከሰው ልጆች ሁሉ ደግሞ እርሱን በመምሰል የሚመስላት የሌለ እመቤታችን ቅድስት ድንግል ማርያም ናት። ከእርሷ ቀጥለው ቅዱሳን በየደረጃቸው ክርስቶስን በመምሰል ኖረዋል። ስለዚህም እናከብራቸዋለን። አርአያነታቸውንም አብነት እናደርጋለን። ቅዱሳን ሰማዕታት ክርስቶስ ለቤዛነት በመስቀል ያደረገውን ሥራ አብነት አድር…
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🍇🍇የቅዱስ ጳውሎስ መልእክት ክፍል 26🍇🍇 🍒ሁለተኛ ጢሞቴዎስ ምዕራፍ 4🍒 በጊዜውም [ዐላውያን መከራን በማያጸኑብህ ጊዜም)፣ ያለጊዜውም [ዐላውያን መከራን በሚያጸኑብህ ጊዜም] በዝግታ በጸጥታ ሆነህ ወንጌልን ታስተምር ዘንድ አዝዝሃለሁ። የምእመናን ጆሯቸው ተከፍቶ ልቡናቸው ነቅቶ ትምህርቱን በሚቀበሉበት ጊዜም፣ አእምሯቸው ፈዝዞ ጆሯቸው ደንዝዞ ትምህርቱን በማይቀበሉበት ጊዜም ፀሐይ የሚሞቀኝ የለም ብሎ መውጣቱን ውሃ የሚጠጣኝ የለም ብሎ መፍሰሱን እንደማይተው ሁልጊዜ አስተምር። ሁሉን ታግሠህ ስታስተምር ገሥጽ፣ አረጋጋ። የወንጌልን ሥራ ሥራ። ተልእኮህንም ፈጽም። ✝️Ancient Christian Commentary✝️ In the resurrection…
@ባሕር ዳር ዮፍታሔ መጻሕፍት መደብር አድራሻችን ባሕር ዳር ቀበሌ 04 ቋሪት (ደንገል) ሁለገብ የገበያ ማዕከል ያገኙናል፡፡ +251918004191 +251902093535
🌸🌸የቅዱስ ጳውሎስ መልእክት ክፍል 25🌸🌸 🌺ሁለተኛ ጢሞቴዎስ ምዕራፍ 3🌺 ወደኋላ ዘመን ክፉ ዘመን እንደሚመጣ ዕወቅ። ሰዎች ሁሉ ራሳቸውን የሚወዱበት፣ ተድላ ደስታ ማድረግን የሚወዱ፣ ቀባጣሮች፣ ወንጀለኞች፣ ተሳዳቢዎች፣ ትዕቢተኞች፣ እናት አባታቸውን የማይረዱ፣ እግዚአብሔርን የማያመሰግኑ፣ ለሰው የማያዝኑ የማይራሩ፣ በጎውን ነገር የሚጠሉ ሰዎች ይነሣሉ። የወንጌልን ምስጢር የሚክዱ ጻድቃንን የሚመስሉ ሰዎች ይነሣሉ። በኢየሱስ ክርስቶስ ትሩፋት ሊከብሩ የሚወዱ ሰዎች ሁሉ መከራ ይቀበላሉ። ክፉ ሰዎች ግን ከክፋት ወደ ክፋት ይሄዳሉ። ለራሳቸው ስተው ሌሎችን ያስታሉ። ወኵሉ መጽሐፍ ዘበመንፈሰ እግዚአብሔር ተጽሕፈ ይበቍዕ በኵሉ ትምህርት። መንፈስ ቅዱስ ያ…
The Lord has suffered for us to offer His pain as a free gift or blessing that we can enjoy. When a person looks at a tree, he sees that it has many leaves, yet its fruit is often hidden behind them like the fig tree. Similarly, the Gnostics and the wicked are apparent, and the believers seem to be nowhere. A true teacher is one who lives with heavenly thought and whose heart is not attracted to material things or ma…
🌼🌼የቅዱስ ጳውሎስ መልእክት ክፍል 24🌼🌼 🌻ሁለተኛ ጢሞቴዎስ ምዕራፍ 2🌻 ወአንተኒ ወልድየ ጽናዕ በጸጋሁ ለእግዚእነ ኢየሱስ ክርስቶስ። ኢየሱስ ክርስቶስ በሾመህ ሐዋርያነት ጸንተህ ኑር። ከእኔ የተማርከውን ትምህርት ለሚገባቸው አስተምር። ኢየሱስ ክርስቶስን እንደሚያገለግል መንፈሳዊ አርበኛ ጻር ድከም። መስተጋድልኒ ኢይከውኖ ምዝጋና ለእመ በሕጉ ኢተጋደለ። አርበኛ ባለበት ጸንቶ ካልተዋጋ አይመሰገንም። የሚጥር ገበሬ ፍሬውን ለማግኘት አስቀድሞ በሥራ ይደክማል። ተዘከሮ ለኢየሱስ ክርስቶስ ዘተንሥአ እሙታን። ከሙታን ተለይቶ የተነሣ ኢየሱስ ክርስቶስን አስበው። እምከመ ዐረይነ መዊተ ንዔሪ ሕይወተ። በሞት ከመሰልነው በትንሣኤም እንመስለዋለን። እምከመ ዐረ…
Showing the 12 most recent of 210 posts we hold for @betremariyamabebaw. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
@betremariyamabebaw edited 2 posts after it first published — the same permalink now carries different wording than the one this register originally read, caught because our own crawl held a copy of the earlier text.
An edit is not deception. Typo fixes, price updates and corrections look exactly like this too — this register can tell you the wording changed and when, not why. How this is measured.
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Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
@betremariyamabebaw named 1 handle that resolve to nothing today. That is a fact about the reference, not necessarily a fact about the handle’s history — see the two groups below.
Most of these may never have existed as a live channel at all. A handle a channel names can be a typo, an aspirational name nobody registered, or a channel that was already gone before this one ever mentioned it. Unless a row below is marked evidenced, all we know is that it references a handle that is not a live channel today — not that anything “died”. How this is measured.
We ourselves saw each of these resolve to a real page at some point before it went vacant — a genuine, evidenced change, not an inference from absence.
Telegram’s own answer, not this register’s. When this register asks Telegram’s API what is similar to this channel, this is the list it returns, in the exact order Telegram returns it — never re-sorted by subscribers or by anything else this register measures. The relationship, and the order, are Telegram’s; we record them and date them, and make no claim of our own about which of these channels actually resemble this one.
Read from Telegram’s recommendation API, most recently 26 August 2026. Telegram holds a list like this for a small and growing share of the register — how this is measured, and why most channel pages show nothing here.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 23 seed channels' Telegram-generated recommendation lists in total, of which the 22 where it ranks highest are shown above. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 9 November 2026 — this entry's latest reading, not the date you are reading this.
“በትረማርያም አበባው Betremariam Abebaw” (@betremariyamabebaw), 49,710 subscribers as measured 9 November 2026. Telegram Register, tgregister.com/channel/betremariyamabebaw.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.