መሰረቷ ጉልላቷ እሱ ነው ሙሽራዋም መስቀል ላይ የሞተው ዛሬም ነገም ያውነው ለዘላለም አትንገሩን አዲስ ጌታ የለም #ሊቀ መዘምራን ቴድሮስ ዮሴፍ ለመቀላቀል 👉 @ortodoxtewahedo 📔📒📕📗📘📙📙📚📔
❤16
Signed Ⓢ ⓙⓇ ️ ️️

Channel
@ortodoxtewahedo
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Handles named that no longer answer · Telegram's recommendations · Cite this entry
60,864subscribers
-223 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 31,623–100,000.
| Telegram ID | -1001315272536 |
|---|---|
| Type | Channel |
| Username | @ortodoxtewahedo |
| Created | Between 1 March 2018 and 31 July 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 15 August 2026 |
| Measurements held | 9 |
| Confirmed unchanged | 1 time, most recently 15 August 2026 |
| On Telegram | t.me/ortodoxtewahedo |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Aug 2026, 01:13 | 60,864 | -50 |
| 13 Aug 2026, 14:29 | 60,914 | -17 |
| 12 Aug 2026, 14:24 | 60,931 | -47 |
| 11 Aug 2026, 11:57 | 60,978 | -46 |
| 10 Aug 2026, 09:07 | 61,024 | -23 |
| 9 Aug 2026, 06:42 | 61,047 | -18 |
| 8 Aug 2026, 07:23 | 61,065 | -9 |
| 7 Aug 2026, 04:52 | 61,074 | -13 |
| 6 Aug 2026, 07:07 | 61,087 | first reading |
48 posts held, back to 22 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 21 pagesof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 14 August 2026 |
|---|---|
| Posts held | 48 (22 July 2026 – 14 August 2026) |
| Views total | 92,629 |
| Reactions total | 500 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 14 Aug 2026, 22:19 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
493 reactions across 47 posts, in 7 distinct kinds. The most used accounts for 79.5% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 392 | 79.5% | |
| 😢 | 41 | 8.32% | |
| 👍 | 20 | 4.06% | |
| 👏 | 15 | 3.04% | |
| 🙏 | 15 | 3.04% | |
| 🥰 | 6 | 1.22% | |
| 🔥 | 4 | 0.811% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 48 of the 48 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 500reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 48 most recent posts we hold, published 22 July 2026 to 14 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
መሰረቷ ጉልላቷ እሱ ነው ሙሽራዋም መስቀል ላይ የሞተው ዛሬም ነገም ያውነው ለዘላለም አትንገሩን አዲስ ጌታ የለም #ሊቀ መዘምራን ቴድሮስ ዮሴፍ ለመቀላቀል 👉 @ortodoxtewahedo 📔📒📕📗📘📙📙📚📔
❤16
Signed Ⓢ ⓙⓇ ️ ️️
🌼🌼🌼🌼🌼🌼🌼🌼🌼 🔔 ነሐሴ 8 🔔 በዕለቱ ቅዳሴ ሰዓት የሚነበቡ መልዕክታት፣ወንጌልና ምስባክ 👉ዲያቆን 📖ሮሜ 9÷24....... 👉ንፍቅ ዲያቆን 📖1ኛ ጴጥ 4፥12..... 👉ንፍቅ ካህን 📖ግብረ ሐዋርያት 16÷35..... 👉ምስባክ 📖መዝ 57፥8-10 ወድቀት እሳት ወአርኢክም ለፀሐይ ዘእንበለ ጺትዐወቅ ሦክክሙ ሕለተ ኮነ ከመ ሕያዋን በመዓቱ ይውህጠ ክሙ 👉ትርጉም እሳት ወደቀች ፀሐይንም አላዩአትም እሽኳችሁ ሳይታወቅ በትር ሆነ ሕያዋን ሳላችሁ በመዓቱ ይነጥቃችዋል 📖ወንጌል ማቴ 7÷12-26 📣ቅዳሴ ዘእግዝእትነ ሰው ሁሉ ለመናገር የዘገየ ለመስማት የፈጠነ ይሁን ! (ያዕቆብ 1፥19) < ወስብሐት ለእግዚአብሔር > …
❤6
Signed Ⓢ ⓙⓇ ️ ️️
" ኦ ድንግል አኮ በፍትወተ ደነስ ዘተፀነስኪ አላ በሩካቤ ዘበሕግ እምሐና ወኢያቄም ተወለድኪ" "ማርያም ሆይ በኃጢአት ፍትወት የተፀነሽ አይደለም በሕግ በሆነ ሩካቤ ከሐና ከኢያቄም ተወለድሽ እንጂ ድንግል ሆይ አንገታቸውን እንደሚያገዝፋ እንደ ዕብራውያን ሴቶች ልጆች በዋዛ ያደግሽ አይደለም በንጽህና በቅድስና በቤተ መቅደስ ኖርሽ እንጂ ድንግል ሆይ ምድራዊ ኅብስትን የተመገብሽ አይደለሽም ከሰማየ ሰማያት የበሰለ ሰማያዊ ኅብስትን ነው እንጂ ድንግል ሆይ ምድራዊ መጠጥን የጠጣሽ አይደለሽም ከሰማየ ሰማያት የተቀዳ ሰማያዊ መጠን ነው እንጂ ድንግል ሆይ ከአንቺ አስቀድሞ ከአንቺ በኀላ እንዳሉ ሴቶች እድፍ የምታውቂ አይደለሽም በንጽህና በቅድስና ያጌጥሽ ነ…
❤11👏1🙏1
Signed Sam
💚💛❤️💚💛❤️💚💛❤️ እንኳን ለአብርሃሙ ሥላሴ ወራዊ መታሰቢያ እንዲሁም ለሌሎች ቅዱሳን መታሰቢያ በዓል በሠላም በጤና አደረሳችሁ፤ አደረሰን #መልካም እለተ ሀሙስ ይሁንልን http://t.me/ortodoxtewahedo 💚💛❤️💚💛❤️💚💛❤️
❤4
Signed Sam
"መሠረቶቿ በተቀደሱ ተራሮች ናቸው:: ከያዕቆብ ድንኳኖች ይልቅ እግዚአብሔር የጽዮንን ደጆች ይወዳቸዋል:: የእግዚአብሔር ከተማ ሆይ! በአንቺ የተደረገው ድንቅ ነው . .ሰው እናታችን ጽዮን ይላል::" መዝ. ፹፮፥፩-፮ ለመቀላቀል👉 @ortodoxtrwahedo 🌼🌼🌼🌼🌼🌼🌼🌼🌼
❤3
Signed Sam
📖📖📖📖📖📖📖📖📖📖 " ኦ ድንግል አኮ በፍትወተ ደነስ ዘተፀነስኪ አላ በሩካቤ ዘበሕግ እምሐና ወኢያቄም ተወለድኪ" "ማርያም ሆይ በኃጢአት ፍትወት የተፀነሽ አይደለም በሕግ በሆነ ሩካቤ ከሐና ከኢያቄም ተወለድሽ እንጂ 🙏ቅዳሴማርያም🙏 📖📖📖📖📖📖📖📖📖📖 #አቤቱ ህዝብህን አድን ርስትህንም ባርክ ጌታ ሆይ ማራቸው ከፍ ከፍ አድርጋቸው/2/ #ወስብሐት ለእግዚአብሔር!! #ለመቀላቀል @ortodoxtewahedo #ግሩኙን ለመቀላቀል @ortodoxtewahedoo #ለሃሳብ አስተያየት @Orthodox_tewahedo_Bot 📖📖📖📖📖📖📖📖📖📖
❤2
Signed Sam
🌼🌼🌼🌼🌼🌼🌼🌼🌼🌼 " ኦ ድንግል አኮ በፍትወተ ደነስ ዘተፀነስኪ አላ በሩካቤ ዘበሕግ እምሐና ወኢያቄም ተወለድኪ" "ማርያም ሆይ በኃጢአት ፍትወት የተፀነሽ አይደለም በሕግ በሆነ ሩካቤ ከሐና ከኢያቄም ተወለድሽ እንጂ ድንግል ሆይ አንገታቸውን እንደሚያገዝፋ እንደ ዕብራውያን ሴቶች ልጆች በዋዛ ያደግሽ አይደለም በንጽህና በቅድስና በቤተ መቅደስ ኖርሽ እንጂ ድንግል ሆይ ምድራዊ ኅብስትን የተመገብሽ አይደለሽም ከሰማየ ሰማያት የበሰለ ሰማያዊ ኅብስትን ነው እንጂ ድንግል ሆይ ምድራዊ መጠጥን የጠጣሽ አይደለሽም ከሰማየ ሰማያት የተቀዳ ሰማያዊ መጠን ነው እንጂ ድንግል ሆይ ከአንቺ አስቀድሞ ከአንቺ በኀላ እንዳሉ ሴቶች እድፍ የምታውቂ አይደለሽም በንጽህና …
❤3
Signed Sam
🌼🌼🌼🌼🌼🌼🌼🌼🌼🌼 እንኳን ለእመቤታችን ቅድስት ድንግል ማርያም ዓመታዊ የጽንሰት በዓል በሰላም አደረሳችሁ፤ አደረሰን 💠ጽንሰታ ለማርያም 🔹ይህችን ዕለት አበው ሊቃውንት "ጥንተ መድኃኒት፤ የድኅነት መነሻ ቀን" ሲሉ ይጠሯታል:: ❓ስለ ምን ነው ቢሉ 🔸ለዓለም ድኅነት ምክንያት የሆነች የአምላክ እናቱ የተጸነሰችበት ዕለት በመሆኑ ነው:: 🔹 #አንድም ከአዳም ስሕተት በኋላ ያለ ጥንተ አብሶ የተጸነሰች የመጀመሪያ ሰው እርሷ ናትና እንዲህ ይላሉ:: ✍"ለጽንሰትኪ በከርሥ እንበለ አበሳ ወርኩስ ወለልደትኪ እማኅጸን ቅዱስ" ✍"ድንግል ሆይ! መጸነስሽ ያለ በደል (ያለ ጥፋት) ነው የተወለድሽበት ማኅጸንም ቅዱስ ነው" 📖መጽሐፈ ሰዓታት 📖ኢሳ 1፥9 🔸ይሕ…
❤5
Signed Sam
🌼🌼🌼🌼🌼🌼🌼🌼🌼🌼 🔔 ነሐሴ 6 🔔 በዕለቱ ቅዳሴ ሰዓት የሚነበቡ መልዕክታት፣ወንጌልና ምስባክ 👉ዲያቆን 📖1ኛ ቆሮ 8÷1..... 👉ንፍቅ ዲያቆን 📖1ኛ ጴጥ 4፥1-6 👉ንፍቅ ካህን 📖ግብረ ሐዋርያት 26÷1-24 👉ምስባክ 📖መዝ 86፥5-7 እምነ ጺዮን ይብል ሰብእ ወብእሲ ተወልደ በውስቴታ ወውእቱ ልዑል ሣረራ 👉ትርጉም ሰው ጽዮንን እናታችን ይላታል በውስጧም ሰው ተወልደ እርሱ ራሱም ልዑል መሠረታት 📖ወንጌል ማቴ 12÷38....... 📣ቅዳሴ ዘእግዝእትነ http://t.me/ortodoxtewahedo 🌼🌼🌼🌼🌼🌼🌼🌼🌼🌼 #አቤቱ ህዝብህን አድን ርስትህንም ባርክ ጌታ ሆይ ማራቸው ከፍ ከፍ አድርጋቸው/2/ #ወስብሐት ለእግዚአብሔር!!…
❤13
Signed Ⓢ ⓙⓇ ️ ️️
(መጽሐፈ ምሳሌ 31-10-30) ---------- 10፤ ልባም ሴትን ማን ሊያገኛት ይችላል ? ዋጋዋ ከቀይ ዕንቍ እጅግ ይበልጣል። 11፤ የባልዋ ልብ ይታመንባታል። ምርኮም አይጐድልበትም። 12፤ ዕድሜዋን ሙሉ መልካም ታደርግለታለች፥ ክፉም አታደርግም። 30፤ ውበት ሐሰት ነው፥ ደም ግባትም ከንቱ ነው፤ እግዚአብሔርን የምትፈራ ሴት ግን እርስዋ ትመሰገናለች። < ወስብሐት ለእግዚአብሔር > #መልካም ቀን #ባለ ማዕተቦችን ወደዚህ ግሩፕ ይጋብዙ ለመቀላቀል 👉 @ortodoxtewahedo
🔥4❤1
Signed Ⓢ ⓙⓇ ️ ️️
🌼🌼🌼🌼🌼🌼🌼🌼🌼🌼 💠 #እንሆ_የሱባዔው_በረከት ጽንዕት በድንግልና ሥርጉት በቅድስና እመቤታችን ፀጋውን ክብሩን እንዳይነሣን ለምኚልን አዕምሮውን ልቡን በልቦናችን ሳይብን አሳድሪብን፡፡ #ቅድስት_ንጽሕት_ጽንዕት_ክብርት_ልዩ_ሲል_ነው 💠 #ንጽሕት_አለ 🔹ሌሎች ሴቶች ከነቢብ ከገቢር ቢነፁ ከሐልዮ አይነጹም፤ እርሷ ግን ከነቢብ፣ ከገቢር፣ ከሐልዮ ንጽሕት ናትና፡፡ 💠 #ጽንዕትም_አለ 🔸ሌሎች ሴቶች ቢጸኑ ለጊዜው ነው፤ ኋላ ግን ተፈትሖ አለባቸው፤ እርሷ ግን ቅድመ ፀኒስ፣ ጊዜ ፀኒስ፣ ድኅረ ፀኒስ፤ ቅድመ ወሊድ፣ ጊዜ ወሊድ፣ ድኅረ ወሊድ፣ ጽንዕት ናትና፡፡ 💠 #ክብርትም_አለ 🔹ሌሎችን ሴቶች ብናከብራቸው ጸድቃንን ሰማዕታትን ወልደዋል ብለን ነው፤ እርሷ…
❤3👍2
Signed Ⓢ ⓙⓇ ️ ️️
#ሀገር ቅድስት ኢትዮጵያ የቃልኪዳን ምድር #ኢትዮጵያ ስላንቺ አምላክ በቅዱስ መፅሀፊ የመሰከረልሽ ከሰው ሳይሆን ከአምላክ የተቀበልንሽ ሀገሬ ብከዳሽ ቀኜ ትክዳኝ። ማንም ምንም ቢል የማንቀየይርሽ ውዷ እናታችን። ከሀይማኖት እና ሀገር ይልቅ ብዙዎች ሰዎችሽ ምድራዊ ለሆነው ብሔራቸው ቢያደሉም ጠባቂሽ ከላይ ነው አጥፊዎችሽ ሲጠፊ እንጂ አንቺ ጠፍሽ አታቂም። " #ኢትዮጵያ እጆችዋን ወደ እግዚአብሔር ትዘረጋለች።" (መዝሙረ ዳዊት 68:31፤) "23፤ በውኑ #ኢትዮጵያዊ መልኩን ወይስ ነብር ዝንጕርጕርነትን ይለውጥ ዘንድ ይችላልን? በዚያን ጊዜ ክፋትን የለመዳችሁ እናንተ ደግሞ በጎ ለማድረግ ትችላላችሁ። " (ትንቢተ ኤርምያስ 13:23፤) " የእስራኤል …
❤6
Signed Ⓢ ⓙⓇ ️ ️️
Showing the 12 most recent of 48 posts we hold for @ortodoxtewahedo. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 967,584 of 1,350,102entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
@ortodoxtewahedo named 1 handle that resolve to nothing today. That is a fact about the reference, not necessarily a fact about the handle’s history — see the two groups below.
Most of these may never have existed as a live channel at all.A handle a channel names can be a typo, an aspirational name nobody registered, or a channel that was already gone before this one ever mentioned it. Unless a row below is marked evidenced, all we know is that it references a handle that is not a live channel today — not that anything “died”. How this is measured.
References a handle that is not a live channel — we have no record it ever was one.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 6 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 August 2026 — this entry's latest reading, not the date you are reading this.
“ኦርቶዶክስ ተዋህዶን እንወቅ” (@ortodoxtewahedo), 60,864 subscribers as measured 15 August 2026. Telegram Register, tgregister.com/channel/ortodoxtewahedo.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.