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Channel

✠ቤተ ጉባኤ ዘኦርቶዶክስ ተዋህዶ✠

@betgubae

On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry

8,021subscribers

+34 since we began measuring on 10 August 2026

Risers and fallers across the register · movement among entries of 3,162–10,000.

Register entry

Telegram ID-1001411085973
TypeChannel
Username@betgubae
Descriptionበዚህ ቻናል በኢ/ኦ/ተ/ቤ/ክ በሰንበት ትምህርት ቤት የሚሰጠውን ተከታታይ ትምህርት በጉባኤ ተገኝተው መማር ላልቻሉ በሃገር ውስጥም ከሃገራችንም ውጪ ለሚኖሩ ምዕመናን መማማሪያ የተከፈተ ነው። t.me/betgubae የፌስቡክ ኣድራሻዬንም ይጎብኙ https://m.facebook.com/mekuria.tesfaye.71
CreatedBetween 1 April 2019 and 31 October 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded10 August 2026
Last confirmed live17 August 2026
Measurements held4
Confirmed unchanged1 time, most recently 17 August 2026
On Telegramt.me/betgubae

Growth

7,9878,0218,00410 August 2026 — 7,987 subscribers11 August 2026 — 7,991 subscribers14 August 2026 — 8,009 subscribers17 August 2026 — 8,021 subscribers10 August 202617 August 2026
4 measurements spanning 7 days, net +34. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 7,982–8,026 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
17 Aug 2026, 17:378,021+12
14 Aug 2026, 09:458,009+18
11 Aug 2026, 07:087,991+4
10 Aug 2026, 16:307,987first reading

Engagement

19 posts held, back to 12 June 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 4 pagesof Telegram’s post history, 20 posts per page.

ERR · 30 days
25.8%
avg views ÷ 8,021 subscribers
Avg views / post
2,070
9 posts measured
Reaction rate
0.97%
reactions ÷ views · ER floor
Posts in window
9
of 19 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.

What these figures were computed from
WindowRolling 30 days · latest post in window 12 August 2026
Posts held19 (12 June 202612 August 2026)
Views total18,660
Reactions total181
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken18 Aug 2026, 05:27 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

What this channel posts

Photos
1,070
Videos
17
Links
965

Lifetime counters from Telegram’s own channel header, read 18 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. A count marked was rounded by Telegram before we ever saw it — t.me prints these counters in full below 1,000 and to three significant figures above, so ≈142,000 means somewhere between 141,500 and 142,499.

Reaction mix

370 reactions across 18 posts, in 4 distinct kinds. The most used accounts for 64.6% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
23964.6%
🙏11531.1%
👍92.43%
🥰71.89%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 18 of the 19 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 370reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 19 most recent posts we hold, published 12 June 2026 to 12 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

12 Aug 2026, 17:41 UTC≈1,230 views25 reactionsread 18 August 2026

✥✥✥ ፅንሰታ ለእግዝእትነ ✥✥✥ 👉 ነሐሴ 7 እመቤታችን የተፀነሰችበት ነው። ቤተክርስቲያናችንም ከምታከብራቸው ዓበይት በዓላት መካከልም ነው። 👉 አባ ሕርያቆስ ስለ እመቤታችን የመፀነስዋን ነገር ሲናገር ድንግል ሆይ በልተው ጠጥተው ጾር ሲጸናባቸው በሚያደርጉት ግንኙነት የተፀነሽ ኣይደለሽም ጋብቻ ክቡር መኝታውም ንጹሕ ነው ብዙ ተባዙ ባለው ፈቃድ በሩካቤ ዘበሕግ ከሐና ከኢያቄም ተወለድሽ እንጂ በማለት ያደንቃል! 👉 አባ ጊዮርጊስ ዘጋስጫም " የእግዚኣብሔር ልጆች የቅድስት ቤተ ክርስቲያንም ማኅበር እንግዲህ ይህችን ንጽሕት ሙሽራ የወለዱልንን ኢያቄምንና ሐናን እናድንቃቸው የማትነቀፍ የእስራኤል ድንግል የተባረከችይቱም ፍሬ የተፈራችባት የሩካቢያቸው ንጽሕት

16🙏6🥰3

Signed Mekuria Tesfaye

8 Aug 2026, 08:10 UTC≈2,150 views16 reactionsread 18 August 2026

#፯ቱ_ዕለታት_ለእመቤታችን_ምሳሌዋ_ናቸው ➕ በዕለተ እሁድ ትመሰላለች - በዕለተ እሁድ አሥራወ ፍጥረታት አራቱ ባሕርያት ተገኝተዋል። ከሷም ዘኮነ ምክንያተ ፍጥረት በህላዌሁ እንዲለው አሥራወ ፍጥረት ጌታ ተገኝቷልና ። ➕ በዕለተ ሠኑይ ትመሰላለች - በዕለተ ሠኑይ ከዚህ ምድር እስከ ብሩህ ሰማይ መልቶ የነበረውን ውሀ ከሶስት ከፍሎታል፣አንዱን እጅ ከላይ ሰቅሎታል ሐኖስ ነው አንዱን እጅ በዙሪያው ወስኖታል አንዱን እጅ አጽንቶ የብርሃን ማኅደር አርጎታል። ዕለቲቱ የሱዋ ጠፈር ከሱዋ የነሣው ሥጋ ብርሃን የጌታ ምሳሌ። ➕ በዕለተ ሠሉስ ትመስላለች - በዕለተ ሠሉስ ለታብቀል ምድር ሐመልማለ ሣዕር ዘይዘራዕ በበዘርዑ ወበበዘመዱ በበአርአያሁ ወበአምሳሊሁ ባለ

13🙏3

Signed Mekuria Tesfaye

6 Aug 2026, 15:15 UTC≈1,710 views10 reactionsread 18 August 2026

✥✥✥ የጾመ ፍልሰታ ምንባባት ✥✥✥ ➕ ነሐሴ 1 - አመ ዓሚሩ ለነሐሴ አቦሊ ሰማዕት ፣ ወተዝካረ ሐና እመ እግዝእትነ፣ ወዮሴፍ ወኒቆዲሞስ እለ ገነዝዎ ለእግዚእነ፡፡ ☞ የቅዳሴ ጊዜ የንባቡ ዓይነት የንባቡ መነሻ - 1ኛጢሞ. 5፥1፦ ሊቃናተ ኢታመጉዕ፡፡ - 1ዮሐ. 5፥1፦ ኵሉ ዘየአምን ከመ ኢየሱስ ውእቱ መሢሕ ሐዋ.ሥራ 5 ፥ 26:- ወእምዝ ሖረ መጋቤ ምኵራብ፡፡ - ምስባክ መዝ 118፥47-48 ፦ ወእነግር ስምዐከ በቅድመ ነገሥት ወኢይትኀፈር ወኣነብብ ትእዛዘከ ዘኣፍቀርኩ ጥቀ፡፡ ወኣነሥእ እደውየ ኀበ ትእዛዝከ ዘኣፍቀርኩ - ወንጌል ዮሐንስ.19፥38፦ ወእምድኀረዝንቱ ሰአሎ ለጲላጦስ ዮሴፍ - በዚህ ዕለት የሚቀደሰው ዘእግዝእትነ አው (ወይም

10

Signed Mekuria Tesfaye

6 Aug 2026, 15:15 UTC≈2,130 views13 reactionsread 18 August 2026

☞ የቅዳሴ ጊዜ የንባቡ ዓይነት የንባቡ መነሻ - 1ኛቆሮ. 5፥11፦ ወይእዜኒ ጸሐፍኩ ለክሙ ከመ ኢትደመሩ፡፡ - 1ኛዮሐ. 2፥14፦ ጸሐፍኩ ለክሙ አበው እስመ አእመርክዎ - ሓዋ.ሥራ 12፥18 ፦ ወጸቢሖ ተሀውኩ ሠገራት፡፡ - ምስባክ መዝ 44፥16-17፦ ህየንተ አበውኪ ተወልዱ ለኪ ደቂቅ፡፡ ወትሠይሚዮሙ መላእክተ ለኵሉ ምድር፡፡ ወይዘክሩ ስመኪ በኵሉ ትውልደ ትውልድ - ወንጌል ሉቃስ.6፥20፦ ወውእቱሰ አንሥአ አዕይንቲሁ፡፡ - በዚህ ዕለት የሚቀደሰው ዘእግዝእትነ (ጎሥዓ ) ➕ ነሐሴ 12 - በዚህ ዕለት የሚታሰቡ :- ቅዱስ ሚካኤል አስተርአዮ ለቈስጠንጢኖስ ወነግሠ ቈስጠንጢኖስ በሮሜ ወ፳፻ ሰማዕታት ማኀበራነ ፋሲለደስ፡፡ - ምስባክ ዘነግህ መዝ

🙏75🥰1

Signed Mekuria Tesfaye

5 Aug 2026, 17:34 UTC≈1,530 views11 reactionsread 18 August 2026
Photo

የገጠሪቱ ቤተክርስቲያን የጾመ ፍልሰታ ቅዳሴ እንዳይታጎል እርዳታ እናድርግላቸው ! አድራሻው በወረቀቱ ላይ አለ

11

Signed Mekuria Tesfaye

26 Jul 2026, 15:58 UTC≈2,530 views32 reactionsread 18 August 2026
Photo

-> በመላእክቱ ዘንድ ጽኑ ብለህ ያጸናኻቸው እኛንም በሃያማኖት በምግባር አጽናን -> ነቢዩ ዳንኤልን ከተራቡ አናብስት ያዳንከው እኛንም ሊውጠን ሽቶ ዘወትር በዙሪያችን ከሚያጋሳ ሰይጣን አድነን -> ሠለስቱ ደቂቅን ከሚነድድ እሳት ፣ ቅድስት ኢየሉጣን እና ቅዱስ ቂርቆስን ከሚፈላ ውኃ የታደካቸው እኛንም ከፍትወት እሳት ታደገን ከጥንት ጀምሮ በጎ ምሥራችን ማብሰር ልማድህ የሆነ መልአክ ሆይ ለእኛም ልቡናችንን የሚያረጋጋ የምሥራችን አሰማን

🙏275

Signed Mekuria Tesfaye

25 Jul 2026, 16:10 UTC≈2,550 views26 reactionsread 18 August 2026
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➕ የ3 ዓመት ሕፃን የእናቱ የእምነት ጉድለት በጸሎት አራቀላት በእጁም ይዟት ወደ ሕይወት መራት እናቱም “ልጄ ሆይ አንተ ከእንግዲህ አባቴ ነህ እኔም ልጅህ ነኝ” “ያች የተወለድክባት ዕለት ቀኗ የተባረከችና የተቀደሰች ናት” አለችው። ➕ ከፍላቱ የተነሣ እንደነጎድጎድ የሚያስፈራ የነበረው እንደ ማለዳ ውርጭ ቀዘቀዘላቸው ከእግዚአብሔር የታዘዘ የመላእክት አለቃ ቅዱስ ገብርኤል ከሰማይ ወርዶ የእሳቱን ኃይል አቀዝቅዞታልና። ➕ በልደተ ሥጋ ታናሽ በመንፈስ ጐልማሳ፤ እንደ ዕጣን ንጹሕ እንደ ወይንም አስደሳች ለኾነ ለቂርቆስ ሰላምታ ይገባል ( አባ ጊዮርጊስ ዘጋሥጫም ) ➕ እግዚአብሔር አምላካችን የሕጻኑ ቅዱስ ቂርቆስና የእናቱ የቅድስት ኢየሉጣን የመልአኩ የቅ

20🙏6

Signed Mekuria Tesfaye

24 Jul 2026, 04:46 UTC≈2,590 views32 reactionsread 18 August 2026
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ዘወትር ልናደርገው የሚገባን ነው ፤ ነገር ግን አድርገነው የማናቅ ከሆነ ከዛሬ ጀምሮ የቤተክርስቲያን ሰላም የሚመለከት ጸሎት እናድርግ ! ብዙዎች በሶሻል ሚዲያ ስለ ቤተክርስቲያን ስደት ድምጻቸውን ያሰማሉ ነገር ግን ቤተክርስቲያን መከራዋን ያርቅላት ዘንድ ምሕላ ስታደርግ አይገኙም በግል ጸሎታቸውም አያስቧትም ..። -> እረኛውን አንድ መንጋውም አንድ ያደርግላት ዘንድ “ እንደ ልቤም በግ ጠባቆችን እሰጣችኋለሁ፥ በእውቀትና በማስተዋልም ይጠብቁአችኋል። ” ያለውን ቃል ይፈጽምል ዘንድ (ት.ኤር 3÷ 15 ) -> ጉባዔዋን (ማኅበረ ምዕመናንን) ያሰፋላት ዘንድ -> ቅዱስ ጴጥሮስ በታሰረ ጊዜ በቤተክርስቲያን (በክርስቲያኖች ማኅበር በማርቆስ እናት ቤት) ጸሎት ይደ

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Signed Mekuria Tesfaye

23 Jul 2026, 13:19 UTC≈2,240 views16 reactionsread 18 August 2026
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ቤተክርስቲያን እየደረሰባት ያለውን መከራ በመዋቅርዋ መቃወም ካልቻለች በመንጋው ጩኸት ብቻ መከራውን ማራቅ አይቻልም ! መንጋውን ከጠላት መታደግ የሚቻለው መንጋው በእረኛው ሲመራ ብቻ ነው ! (ዮሐ 10 )

13🥰3

Signed Mekuria Tesfaye

13 Jul 2026, 15:55 UTC≈3,280 views25 reactionsread 18 August 2026
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#ሐምሌ_7_ልደቱ_ወዕረፍቱ_ለማር_ጊዮርጊስ_ዘጋሥጫ ኢትዮጵያዊ ቄርሎስ አፈ በረከት የጋስጫው ኮከብ የቤተ ክርስቲያን መብራት አባ ጊዮርጊስ የደረሳቸው መጻሕፍት ኆኅተ ብርሃን መጽሐፈ አርጋኖን ወዳሴ መስቀል መጽሐፈ ብርሃን መጽሐፈ ሰዓታት ዘመዓልት ወዘሌሊት የቅዳሴ መጽሐፍ (መዓዛ ቅዳሴ) ጸሎተ ፈትቶ ውዳሴ ሐዋርያትና የሐዋርያት ማኅሌት መልክዓ ቊርባን እና የቍርባን ሥርዓት ፍካሬ ሃይማኖት መጽሐፈ ምሥጢር እንዚራ ስብሐት መሰንቆ መዝሙር ሕይወታ ለማርያም ተአምኆ ቅዱሳን ጸሎት ዘቤት ውስተ ቤት ውዳሴ ስብሐት ወሰላምታ ጸሎተ ማዕድ ቅዳሴ እግዚእ ዘአባ ጊዮርጊስ ዘጋሥጫ ውዳሴ ማርያም ዘአባ ጊዮርጊስ ዘጋሥጫ መዝሙረ ድንግል መልክዐ ውዳሴ ይዌድስዋ መላእክት (የሰዓታት

22👍2🙏1

Signed Mekuria Tesfaye

13 Jul 2026, 15:47 UTC≈1,860 views7 reactionsread 18 August 2026

📌ጽሑፉ በአማን ነጸረ ከ 4 ዐመት በፊት በfacebook ገጻቸው አቅርበውት የነበረ ነው ። ለአብርሃም በመምሬ አድባር ሥር የተገለጠው ማን ነው? -- ‹‹ሥላሴ ናቸዋ!›› ዐይነተኛው የቤተ ክርስቲያን ሊቃውንት መልስ ነው፡፡ ጥያቄው ከተኀሥሦ አንባብያን ከመጡ ተደጋጋሚ ጥያቄዎች አንዱ ነውና እንሂድበት፡፡ መምሬ አድባር በእንግሊዝኛ Oak መባሉን አነበብኩ፡፡ በዘፍጥረት አንድምታ ወይራ፣ ግራር ተብሏል፡፡ በኩፋሌ በአንጻረ ግራር ያለ ወይራ መሆኑ ተጠቅሷል፡፡ መምሬ (በመጽ.ኩፋሌ ማምሪም) የሚለው ቃል በሁሉም ቋንቋ እንደ ወረደ ሰፍሯል፡፡ Mamre/Mambre እየተባለ ተተርጕሟል፡፡ በአፋን ኦሮሞ #ኦዳ_ቂልጡ መባሉን አየሁ፡፡ ግሩም ነው! ከመጽሐፉ አይርቅም፡፡

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Signed Mekuria Tesfaye

13 Jul 2026, 15:47 UTC≈2,260 views9 reactionsread 18 August 2026

አድርገው ‹‹በሦስት ሰዎች የተመሰሉ ሥላሴን ተቀብሏል›› ይላሉ (ስቡሕ አዳምጤ፣ የሐዋርያው ጳውሎስ መልእክታት፣ ገጽ 450)፡፡ ‹‹ሦስቱ መላእክት /ሰዎች/ የሥላሴ አምሳል ናቸው›› በሚለው የሳውርያኖስ (Typology) አነጋገርና ‹‹ሥላሴ በሦስት ሰዎች ተመሰሉ›› (Theophany) በሚለው የመ/ሐ ስቡሕ ትርጓሜ መካከል ቀጭን መስመር አለች፡፡ የታዩት መላእክት ናቸው እነዚህም መላእክት በሥላሴ ይመሰላሉ የማለትና የታዩት ሥላሴ ናቸው፣ ሲታዩትም በሦስት ሰዎች ተመስለው ነው በማለት መካከል ቀጭን ክር አለች፡፡ ለመጀመሪያው የታዩት መላእክት /ሰዎች/ ናቸው፤ ለሁለተኛው ሥላሴ ናቸው፡፡ ዮሐንስ ደማስቆና አውሳብያዮስ ዘቂሳርያም ሥላሴ በሦስት መላእክት ተመስለው (t

6🙏3

Signed Mekuria Tesfaye

Showing the 12 most recent of 19 posts we hold for @betgubae. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Citation-graph rank

Citation-graph rank — 822,383 of 1,549,376entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 August 2026 — this entry's latest reading, not the date you are reading this.

“✠ቤተ ጉባኤ ዘኦርቶዶክስ ተዋህዶ✠” (@betgubae), 8,021 subscribers as measured 17 August 2026. Telegram Register, tgregister.com/channel/betgubae.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.