Channel
@Aflh_1
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
19,522subscribers
-88 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 10,000–31,623.
| Telegram ID | -1001212982634 |
|---|---|
| Type | Channel |
| Username | @Aflh_1 |
| Created | Between 1 March 2018 and 31 July 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 14 August 2026 |
| Measurements held | 10 |
| Confirmed unchanged | 1 time, most recently 14 August 2026 |
| On Telegram | t.me/Aflh_1 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Aug 2026, 22:03 | 19,522 | -25 |
| 13 Aug 2026, 10:37 | 19,547 | -9 |
| 12 Aug 2026, 08:08 | 19,556 | -10 |
| 11 Aug 2026, 04:37 | 19,566 | -9 |
| 10 Aug 2026, 06:06 | 19,575 | -7 |
| 9 Aug 2026, 07:53 | 19,582 | -12 |
| 8 Aug 2026, 10:54 | 19,594 | -10 |
| 7 Aug 2026, 12:25 | 19,604 | -6 |
| 6 Aug 2026, 18:15 | 19,610 | no change |
| 6 Aug 2026, 18:04 | 19,610 | first reading |
35 posts held, back to 31 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 20 pagesof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 14 August 2026 |
|---|---|
| Posts held | 35 (31 July 2026 – 14 August 2026) |
| Views total | 26,797 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 14 Aug 2026, 20:38 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Measured directly from 6 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
القول في تأويل قوله تعالى: ﴿لا تَمُدَّنَّ عَيْنَيْكَ إِلَى مَا مَتَّعْنَا بِهِ أَزْوَاجًا مِنْهُمْ وَلا تَحْزَنْ عَلَيْهِمْ وَاخْفِضْ جَنَاحَكَ لِلْمُؤْمِنِينَ (٨٨) ﴾ يقول تعالى ذكره لنبيه محمد ﷺ: لا تتمنينّ يا محمد ما جعلنا من زينة هذه الدنيا متاعا للأغنياء من قومك، الذين لا يؤمنون بالله واليوم الآخر، يتمتعون فيها، فإن مِنْ ورائهم عذابًا غليظًا. ﴿وَلا تَحْزَنْ عَلَيْهِمْ﴾ يقول: ولا تحزن على ما مُتعوا به فعجّل لهم.…
سئل الشّيخ عبد العزيز الطريفي: "سمعت أننا معذورون بعدم نصرتنا لإخواننا في فلسطين وذلك لقلة الحيلة وضعف ذات اليد!". فأجاب: من حيل بينهم كما هو الحال في سواد المسلمين سواء بالنفس أو بالمال، فإنه ينبغي عليهم إحياء هذا الأمر بين المسلمين، وهو أمر إحياء مسألة فضل هذه البقعة. كثير من عامة الناس لا يعرف من فضل هذه البقعة مثلا إلا المسجد الأقصى، كذلك يغلب في الكلام في وسائل الإعلام المرئية والمسموعة قول: فلسطين فلسطين، وكأ…
من أعظم مطالب الدنيا: كفاية الهم. ومن أعظم مطالب اﻵخرة: غُفران الذنب. وهما مضمونتان بكثرة الصّلاة على النبي ﷺ. "تُكفَى همَّكَ ويُغفرُ ذنبُكَ".
لكن الأمر بقي بيني وبينك الآن، أنا وأنت، هل أخذنا الكتاب بقوة؟ تلقِّيا وإلقاءً. وهل حملنا معاً راية التحرير، تحرير ذواتنا نحن المسلمين من هذه الوثنية الجديدة، أو هذا الدين الوضعي الجديد: العولمة بأصنامها الثلاثة: الأول: صنم الإعلام الممجد للشيطان. والثاني: صنم التعليم العلماني، الذي يربي الأجيال على التمرد على الله! وينتج ثقافة الجسد، المقدِّسة للشهوات والغرائز البهيمية. والثالث: صنم الاقتصاد الاستهلاكي المتوحش! المد…
هذه وصية من ابن الجوزي -رحمه الله- للشباب خاصة، حول استغلال أوقاتهم في طلب العلم والاستزادة منه. يقول: "تأملت أحوال الناس في حالة علو شأنهم فرأيت أكثر الخلق تبين خسارتهم حينئذ. فمنهم: من بالغ في المعاصي في الشباب. ومنهم: من فرط في اكتساب العلم. ومنهم: من أكثر الاستمتاع باللذات حينئذ. فكلهم نادم في حالة الكبر، حين فوات الاستدراك لذنوب سلفت، أو قوى ضعفت، أو فضيلة فاتت، فيمضي زمان الكبَر في حسرات. فإن كانت للشيخ إفاقة…
سَلَامٌ عَلَيْكُم بِمَا صَبَرْتُمْ ۚ فَنِعْمَ عُقْبَى الدَّارِ. الشيخ أحمد السيد. #مقاطع | أفلح
سر الثبات وسبب الانتكاسة. المحافظة على الصلاة شرط لتحمل رسالة الإسلام والقيام بها. ولا يمكن تحصيل العلم النافع ولا الدعوة إلى الله على بصيرة والثبات على ذلك من غير المحافظة على الصلاة. انظر وتأمل في حال كل من تغير وترك طريق الاستقامة أو ضعف سيره وانعكس فكره حتى بدأ يترخص ويتساهل بما كان يستعظمه من قبل .. ستجد بأنّ السبب الرئيس هو التقصير في الصلاة .. والعلاج الصحيح يبدأ بها. الصلاة هي العبادة العملية الوحيدة التي…
فتح باب الدعوة والسماح للدعاة والمصلحين بأنشطتهم الدعوية لن يجدي ولن يصلح المجتمع مع فتح أبواب المنكر والسماح للمفسدين والراقيصن بإعلان فسادهم والمجاهرة بتفاهاتهم، فمسار الأمر بالمعروف لاينفك عن مسار النهي عن المنكر في أصول القواعد القرآنية ﴿ وَلْتَكُن مِّنكُمْ أُمَّةٌ يَدْعُونَ إِلَى الْخَيْرِ وَيَأْمُرُونَ بِالْمَعْرُوفِ وَيَنْهَوْنَ عَنِ الْمُنكَرِ ۚ وَأُولَٰئِكَ هُمُ الْمُفْلِحُونَ﴾[آل عمران: 104] د. بسام محمد ا…
هل يبقى من درنه شيء؟ | الدكتور أحمد عبد المنعم. #صوتي #قناة_أفلح
https://www.youtube.com/watch?v=iLJwmu74jls هل يبقى من درنه شيء؟ | الدكتور أحمد عبد المنعم. #فيديو #قناة_أفلح
من تَسْوِيلِ إِبليسَ وشُبْهَتِهِ على الإنسانِ: أن يُهَوِّنَ لهُ كُفْرَهُ وذَنْبَهُ باستحضارِ طاعاتٍ للإنسان يُطْفِئُ بها حَسْرَةَ الذنبِ، وأَلَمَ المعصيَةِ في قَلْبِ الإنسانِ المُذْنِبِ؛ كتسويلِهِ لمَن يَسُب اللهَ من العامَّةِ أنهُ ينطِقُ بالشهادتَيْنِ ويبَرُّ الوالدَيْنِ! وربما أدى الصلوات! وبمِثْل هذا ضلَّ المشركون العَرَبُ في مكة؛ حيث أَشْرَكُوا بالله تعالى وعبَدُوا الأصنام من دونِهِ، واستحضَرُوا في قلوبهم سِقَايَ…
المعصية تذهب بكل ما تحب | الدكتور أحمد عبد المنعم. #مقاطع #قناة_أفلح
Showing the 12 most recent of 35 posts we hold for @Aflh_1. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 102,287 of 1,345,403entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 9 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 August 2026 — this entry's latest reading, not the date you are reading this.
“أَفْلَحَ” (@Aflh_1), 19,522 subscribers as measured 14 August 2026. Telegram Register, tgregister.com/channel/Aflh_1.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.