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Channel

بوصلة المرأة المسلمة

@BoslatAlMuslima

On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Posts edited after publishing · Polls · Citations · Cite this entry

10,517subscribers

-756 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of 10,000–31,623.

Register entry

Telegram ID-1001675316374
TypeChannel
Username@BoslatAlMuslima
Descriptionمشروع دعوي تربوي إصلاحي، يُعنى بتوجيه المرأة المسلمة نحو العلم والإيمان والإصلاح، وبناء شخصية واعية متوازنة تسير على هدي الإسلام في حياتها وأسرتها ومجتمعها. يمكن متابعتنا عبر الفيسبوك: https://www.facebook.com/BoslatAlMuslima حساب التواصل: @Boslat_Tawasol
CreatedBetween 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live11 November 2026
Measurements held64
Confirmed unchanged1 time, most recently 11 November 2026
On Telegramt.me/BoslatAlMuslima

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 11 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.

Growth

10,51711,27310,8956 August 202611 November 2026
64 measurements spanning 97 days, net -756. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 10,404–11,386 and does not start at zero.
Measurement log — every subscribers count we have recorded, most recent 20 of 64
Measured (UTC)SubscribersChange
11 Nov 2026, 09:1610,517-3
9 Nov 2026, 12:5610,520-3
8 Nov 2026, 07:4510,523-6
7 Nov 2026, 00:2610,529-3
6 Nov 2026, 03:0910,532-8
5 Nov 2026, 05:1910,540-7
4 Nov 2026, 06:4610,547-4
3 Nov 2026, 08:3010,551-6
2 Nov 2026, 06:3610,557-9
1 Nov 2026, 03:5010,566-10
31 Oct 2026, 00:4010,576-3
30 Oct 2026, 03:2010,579-5
29 Oct 2026, 03:2110,584-12
28 Oct 2026, 04:1610,596-5
27 Oct 2026, 04:2810,601-8
26 Oct 2026, 02:3010,609-3
24 Oct 2026, 22:5410,612-7
23 Oct 2026, 20:5110,619-1
22 Oct 2026, 22:1810,620-7
21 Oct 2026, 18:4010,627first reading

Engagement

124 posts held, back to 6 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 64 pages of Telegram’s post history, 20 posts per page.

ERR · 30 days
8.67%
avg views ÷ 10,517 subscribers
Avg views / post
912
6 posts measured
Reaction rate
2.32%
reactions ÷ views · ER floor
Posts in window
6
of 124 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.

What these figures were computed from
WindowRolling 30 days · latest post in window 17 October 2026
Posts held124 (6 August 2026 – 17 October 2026)
Views total5,474
Reactions total127
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken13 Nov 2026, 22:57 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

What this channel posts

Photos
286
Videos
4
Links
202

Lifetime counters from Telegram’s own channel header, read 13 November 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.

Video runtime
1m 49s
Average length
55s

Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.

Reaction mix

904 reactions across 68 posts, in 11 distinct kinds. The most used accounts for 77.7% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
❤70277.7%
👍12113.4%
🤩192.10%
🥰151.66%
👏141.55%
💯111.22%
🎉101.11%
😭50.553%
✍40.442%
👌20.221%
👀10.111%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 76 of the 124 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 904 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 124 most recent posts we hold, published 6 August 2026 to 17 October 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

Telegram’s own ‘edited’ marker: 0 of 6 posts held from the last 30 days (0%) carried it when this register last read them. The marker says a post was changed after publishing, not what it said before — this register holds the earlier wording only where an edit fell between two of its own reads (see the edit ledger and how it is measured).

17 Oct 2026, 17:44 UTC937 views21 reactionsread 13 November 2026

نحتفل معكنَّ عبر صفحة الفيسبوك إن شاء الله 🎁 https://www.facebook.com/share/1LVHEB19PG/

❤14🥰4👍3

17 Oct 2026, 17:34 UTC878 views24 reactionsread 13 November 2026

السلام عليكنَّ ورحمة الله وبركاته. حياكنَّ الله يا كريمات 🤍 الحمد لله الذي هدانا ووفقنا إلى إتمام مدارسة سلسلة «التأصيل المنهجي لقضايا المرأة» للشيخ أحمد السيد 📖 نسأل الله أن يجعلكنَّ من المصلحات العاملات لدين الله، وأن يرزقكنَّ العلم النافع والعمل الصالح، وأن يعينكنَّ على أداء المهمة التي كلَّفكنَّ الله بها ✅ 🥳🤍 اليوم نحتفل بتكريم كل من أتمَّت معنا الدورة كاملة! إليكنَّ رابط الشهادات الخاص بمن أتممن مقرر البرنا…

❤18🎉3👍2🤩1

17 Oct 2026, 17:34 UTC962 views22 reactionsread 13 November 2026
File

وأيضًا، لمن أرادت الاطلاع على درجتها في الاختبار مرة أخرى، فهذا تفصيل بجميع الدرجات. درجة النجاح هي 70 من 100. ونذكِّركنَّ بأسباب عدم الحصول على الشهادة: ١- عدم إتمام مشاهدة أو سماع سلسلة «التأصيل المنهجي لقضايا المرأة» كاملةً بنسبة 100%. ٢- عدم الحصول على درجة النجاح في الاختبار النهائي، وهي 70% فأكثر. #بوصلة_المرأة_المسلمة: فيسبوك | تيليجرام💭

❤15👍3🥰3👌1

17 Oct 2026, 16:16 UTC787 views23 reactionsread 13 November 2026

مستعدات؟ 🥳🤍 بعد قليل، سنقوم بتوزيع الشهادات على جميع الناجحات بإذن الله تعالى 🎓🎉

❤17🎉3👏2👍1

17 Oct 2026, 12:28 UTC880 views19 reactionsread 13 November 2026

ماذا تتوقعنَّ أن يكون الحدث المميز اليوم؟ 🤩👀🔜

🤩12🎉4❤2👍1

15 Oct 2026, 17:28 UTC≈1,030 views18 reactionsread 13 November 2026

من الأخطاء التي قد تقع فيها الكثير من النساء في الأعياد: نشر صورهن على منصات السوشيال ميديا. ولا يخفى على أحدٍ منا أن في ذلك إشكالاً كبيراً، لا نتحدث فقط على حرمة نشر صورة لامرأة تحتوي في ذاتها على كشفٍ للعورات، أو إبداءٍ للزينة، أو إظهارٍ للمفاتن. بل نتحدث أن بعض النساء الملتزمات يتخذن الأعياد فرصة لنشر صورهن، بحجة أن هذا عيد والجميع يقوم بنشر صوره على العام، فيستغللن العيد لنشر صورهن على العام، بعدما كنَّ متجنبات…

❤15👍3

14 Oct 2026, 14:31 UTC888 views10 reactionsread 13 November 2026
Photo

https://www.youtube.com/watch?v=QCY5-tSDyU0 أصعب 15 سؤال نسوي | د. هيثم طلعت ✅ 🤍محاضرة تجمع أبرز الأسئلة والإشكالات الجدلية المثارة حول قضايا المرأة التي تروج لها التيارات النسوية، وتكشف عن حقيقة هذه الإشكالات، وتجيب عنها إجابات محكمة تجمع بين التأصيل الشرعي والمنطق العقلي والنفسي 💯 بارك الله في الدكتور هيثم ورفع قدره 🌸 نوصيكنَّ بهذه المحاضرة ونحثكنَّ على الاستماع إليها بشدة 🔴 #مقترحات_بوصلة_المرأة_المسلمة #بوصل…

❤8👍2

14 Oct 2026, 14:31 UTC925 views12 reactionsread 13 November 2026
File

أصعب 15 سؤال نسوي | د. هيثم طلعت ✅ 🤍محاضرة تجمع أبرز الأسئلة والإشكالات الجدلية المثارة حول قضايا المرأة التي تروج لها التيارات النسوية، وتكشف عن حقيقة هذه الإشكالات، وتجيب عنها إجابات محكمة تجمع بين التأصيل الشرعي والمنطق العقلي والنفسي 💯 بارك الله في الدكتور هيثم ورفع قدره 🌸 نوصيكنَّ بهذه المحاضرة ونحثكنَّ على الاستماع إليها بشدة🔴 #صوتيات_بوصلة_المرأة_المسلمة #بوصلة_المرأة_المسلمة: فيسبوك | تيليجرام💭

❤10👍2

13 Oct 2026, 15:43 UTC834 views13 reactionsread 13 November 2026

https://www.facebook.com/reel/1877436013241243/?app=fbl

❤11👍2

13 Oct 2026, 15:42 UTC≈2,100 views23 reactionsread 13 November 2026
Video

احتجاجات في دولة أذربيجان، بعد منع الدولة ارتداء الفتيات للحجاب في المدارس. في الآونة الأخيرة، تصاعدت الحملات المناهضة للحجاب والنقاب؛ فدولٌ منعت الحجاب في مدارسها، وأخرى سنّت قوانين تحظر ارتداء النقاب، وثالثة أطلقت حملات للتخلص منه نهائيًّا بحول الأعوام القادمة. ولا تزال تلك الدعاوى الباطلة تنتشر بين الدول الإسلامية، مستهدفة ثوابت الشريعة، وساعية إلى تطبيع التنازل عن أحكامها في نفوس المسلمات. وإن على كل امرأة مسل…

❤16👍6😭1

12 Oct 2026, 17:43 UTC891 views16 reactionsread 13 November 2026
File

رفع الحجاب عن مقاصد الحجاب ✍️ مقالة صغيرة أكثر من رائعة، عن الحجاب بين الفطرة السليمة ومقاصد الشريعة. ننصح بقراءتها 🤍 #مقترحات_بوصلة_المرأة_المسلمة #بوصلة_المرأة_المسلمة: فيسبوك | تيليجرام💭

❤14👍2

10 Oct 2026, 16:04 UTC≈1,120 views15 reactionsread 13 November 2026
File

شقائق في قضايا المرأة | د. مطلق الجاسر ✅ 🤍بعض من محاور المحاضرة: 🍄مكانة المرأة في الإسلام وفي الحضارات والثقافات الأخرى 🍄كيف تظلم النسوية جميع النساء؟ 🍄النسوية والمادية والرأسمالية 🍄النسوية والحضارة الغربية 🍄الثقافة الغربية الغالبة، وسلطة الإعلام الحاكمة 🍄اعتناء الإسلام بجميع جوانب المرأة (الروح - العقل - الجسد) 🍄الغرب يربط مكانة المرأة بجسدها وجمالها فحسب 🍄هل زيادة عمليات التجميل مؤشر على أمر ما؟ #صوتيات_بوصلة_الم…

❤11👍4

Showing the 12 most recent of 124 posts we hold for @BoslatAlMuslima. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Posts edited after publishing

@BoslatAlMuslima edited 1 post after it first published — the same permalink now carries different wording than the one this register originally read, caught because our own crawl held a copy of the earlier text.

An edit is not deception. Typo fixes, price updates and corrections look exactly like this too — this register can tell you the wording changed and when, not why. How this is measured.

First edit seen
18 August 2026
Most recent edit
18 August 2026

Polls

The 6 most recent of 78 polls we hold for this entry, as Telegram rendered them when we read the post. A poll’s figures keep moving after that, so each one is dated.

28 Aug 2026, 14:33 UTCAnonymous Quiz67 voters

من أعظم مكامن القوة في الإسلام هو إستمرار التعليم الإسلامي؟

  1. صح99%
  2. خطأ1%

Shares as published. No per-option vote count is published by Telegram, so none is shown.

28 Aug 2026, 14:33 UTCAnonymous Quiz69 voters

المجال التربوي ينقسم إلى ...

  1. المجال التربوي الخاص (داخل الأسرة)0%
  2. المجال التربوي العام0%

Shares as published, totalling 0%. No per-option vote count is published by Telegram, so none is shown.

28 Aug 2026, 14:33 UTCAnonymous Quiz66 voters

قد تكون في واقعنا أحيانا الثقافة الشرعية أنفع من التخصص الشرعي أو الفكري منفرداً؟

  1. صح76%
  2. خطأ24%

Shares as published. No per-option vote count is published by Telegram, so none is shown.

28 Aug 2026, 14:33 UTCAnonymous Quiz67 voters

دور المرأة في المجال الدعوي ...

  1. من أهم المجالات التي يحتاج إليها الواقع إن لم يكن أهمها3%
  2. على النساء غير المتقدمات في السن أن يهتمن بالدعوة للجيل الصاعد لصغر الفجوة بينهنّ0%
  3. مسؤولية عظيمة على عاتق جميع النساء7%
  4. جميع ما سبق90%

Shares as published. No per-option vote count is published by Telegram, so none is shown.

28 Aug 2026, 14:33 UTCAnonymous Quiz67 voters

مجرد كون المرأة معلمة من حيث الوظيفة فهي قائمة بدور التعليم؟

  1. صح18%
  2. خطأ قد لا يتوافق مجالها مع التعليم المقصود به في الوحي82%

Shares as published. No per-option vote count is published by Telegram, so none is shown.

28 Aug 2026, 14:33 UTCAnonymous Quiz68 voters

المجال التربوي الخاص ...

  1. مرتبط بكون المرأة أما3%
  2. من أهم الأدوار التي يجب أن تقوم بها المرأة0%
  3. كلما زادت البوابات الصحيحة التي تربي الإنسان تنقص ضرورة الكثافة التربوية داخل البيت1%
  4. يزداد دور الأم في التربية في زمننا الآن لكثرة المدخلات السيئة0%
  5. جميع ما سبق96%

Shares as published. No per-option vote count is published by Telegram, so none is shown.

Percentages only — there are no per-option vote counts here, because Telegram publishes none. The public post preview gives each option’s share and a single voter total, and nothing else. Multiplying one by the other would produce a per-option tally that looks measured and is not: the shares are rounded to whole numbers before we ever see them. We print what was published and leave the column that does not exist empty.

The shares need not add up to 100. Rounding alone puts many polls at 99 or 101. A poll that allows more than one answer per voter runs well past 100 by design, and several here do. The bars are drawn against a fixed 100% track at each option’s own percentage rather than normalised to the total, so a poll that exceeds it shows that it does instead of being quietly rescaled.

Read from the 124 most recent posts we hold, published 6 August 2026 to 17 October 2026. Telegram labels each poll by kind — an anonymous poll, a quiz, a closed set of final results — and that label is reproduced rather than paraphrased.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 8 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 11 November 2026 — this entry's latest reading, not the date you are reading this.

“بوصلة المرأة المسلمة” (@BoslatAlMuslima), 10,517 subscribers as measured 11 November 2026. Telegram Register, tgregister.com/channel/BoslatAlMuslima.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.