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Channel

قناة مشاري بن سعد الشثري

@m_alshathri

On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry

17,468subscribers

+218 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of 10,000–31,623.

Register entry

Telegram ID-1001009351721
TypeChannel
Username@m_alshathri
Description"لنا في الدهرِ آمالٌ طوالٌ *** نُرَجّيها، وأعمارٌ قصارُ" البحتري
Created27 November 2015 — measured — cross-checked against a third-party dataset (ext.tg_channel)
First recorded6 August 2026
Last confirmed live12 November 2026
Measurements held61
Confirmed unchanged2 times, most recently 12 November 2026
On Telegramt.me/m_alshathri

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 10 September 2026 and assigned it the closest of 31 fixed categories, at 93% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.

Growth

17,12217,49517,308.517,4686 August 202610 November 2026
61 measurements spanning 96 days, net +218. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 17,066–17,551 and does not start at zero.
Measurement log — every subscribers count we have recorded, most recent 20 of 61
Measured (UTC)SubscribersChange
10 Nov 2026, 09:0617,468-1
8 Nov 2026, 20:4917,469+3
7 Nov 2026, 16:5117,466+1
6 Nov 2026, 19:1717,465-2
5 Nov 2026, 19:1717,467-14
4 Nov 2026, 17:1517,481-1
3 Nov 2026, 16:0817,482+6
2 Nov 2026, 14:3817,476-4
1 Nov 2026, 14:3517,480-5
31 Oct 2026, 12:0617,485-2
29 Oct 2026, 16:5517,487-2
28 Oct 2026, 14:2617,489-6
27 Oct 2026, 15:0517,495+1
26 Oct 2026, 12:1817,494+4
25 Oct 2026, 12:0617,490+1
24 Oct 2026, 12:2817,489+1
23 Oct 2026, 12:1517,488+3
22 Oct 2026, 11:3717,485-4
21 Oct 2026, 03:4117,489+6
20 Oct 2026, 03:3617,483first reading

Engagement

48 posts held, back to 3 April 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 78 pages of Telegram’s post history, 20 posts per page.

ERR · 30 days
31.8%
avg views ÷ 17,468 subscribers
Avg views / post
5,560
5 posts measured
Reaction rate
—
this channel exposes no reaction counts
Posts in window
5
of 48 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.

What these figures were computed from
WindowRolling 30 days · latest post in window 11 November 2026
Posts held48 (3 April 2026 – 11 November 2026)
Views total27,810
Reactions total—
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken14 Nov 2026, 17:16 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

What this channel posts

Photos
148
Videos
20
Links
52

Lifetime counters from Telegram’s own channel header, read 14 November 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.

Video runtime
5m 33s
Average length
5m 33s

Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.

Recent posts

Telegram’s own ‘edited’ marker: 2 of 5 posts held from the last 30 days (40.0%) carried it when this register last read them. The marker says a post was changed after publishing, not what it said before — this register holds the earlier wording only where an edit fell between two of its own reads (see the edit ledger and how it is measured).

11 Nov 2026, 03:28 UTC≈1,760 viewsread 14 November 2026

«[لسان العرب لابن منظور] هو الحجة القائمة بين أيدي العلماء والأدباء، لا يغني عنه غيره مما نشر من الدواوين والمعاجم» أحمد شاكر

27 Oct 2026, 20:16 UTC≈3,910 viewsread 14 November 2026

كان نبينا ﷺ بالمؤمنين رحيما، وعليهم مشفقا، ولهم ناصحا .. وكان من نصحه وشفقته بأمته تجريدُه التوحيدَ لله رب العالمين، علمًا وعملًا ودعوةً، وكان من أخصّ مَن شملهم نصحُه وشفقتُه: قرابته وأهل بيته، فنصحهم وأنذرهم كما أمره ربه بما أمره به ربه. فقال لابن عباس -رضي الله عنه وعن أبيه- ابنِ عمّه ومن دعا له بالفقه في الدين والعلم بالتأويل: «إني أعلمك كلمات، إذا سألتَ فاسأل الله، وإذا استعنتَ فاستعن بالله». وقال لابنته سيدةِ…

25 Oct 2026, 11:18 UTC≈5,980 viewsread 14 November 2026

«ومن أتى حدِّثْ ولو لم تنصلحْ نيَّتُهُ فإنّها سوف تصحّْ فقد روينا عن كبارٍ جِلَّهْ: أبى علينا العلمُ إلا للهْ» السيوطي

23 Oct 2026, 18:44 UTC≈4,760 viewsread 14 November 2026
Photo

«حلال المشكلات فضيلة مولانا الشيخ محمد حسنين مخلوف العدوي»

18 Oct 2026, 08:02 UTC≈11,400 viewsread 14 November 2026

كتب العلامة محيي الدين عبد الحميد آخر تحقيقه لشرح شذور الذهب: (أسأل الله أن يجعله خالصًا لوجهه، وأن يثيبني عليه بمقدار ما عانيتُ فيه والناسُ نيام). رحمه الله ورضي عنه وجزاه عن العلم وطلبته بخير ما جزى به العاملين لدينه والناشرين لعلوم شريعته

6 Oct 2026, 15:18 UTC≈16,000 viewsread 14 November 2026
Video

‏أول تجربة لي في صناعة مقطع تعليمي عبر الكلود، استعنت بها في شرح مواقيت الصلاة لطلابي .. لم يتطلب مني إنجازها كبيرَ جهد، وقد كانت تبذل في مثل ذلك الأوقات والأموال، فالحمد لله على تيسيره ‏عسى أن تكون تجربة نافعة 😃

27 Sept 2026, 17:17 UTC≈21,600 viewsread 14 November 2026

‏لا شك أن أدوات الذكاء الاصطناعي فتحٌ من الله، والاستعانة بها -بحثًا وتعليمًا ومدارسةً- من تمام العقل .. لكن هذا شيء، وتشبّع المرء من خلالها بما لم يُعْطَ شيءٌ آخر، فهي أدواتٌ للتتبُّع وليست مسالكَ للتشبُّع. ‏ولا حرجَ على الباحث أن يطلب منها كتابةَ آلاف الصفحات لينتفع بقراءتها والبناء على مادتها وتخليق أفكار من استقراءاتها وإحصاءاتها، شأنه في ذلك شأن من يطالع المصادر والموسوعات ليقوّم فكره ويدعّم بحثه، لكن أن ينشئَ …

27 Sept 2026, 03:40 UTC≈6,510 viewsread 14 November 2026
Forwarded from @fahadalajlanFile

File, posted without a caption

27 Sept 2026, 03:40 UTC≈6,830 viewsread 14 November 2026
Forwarded from @fahadalajlan

لمن أحب أو سأل: هذه نسخة "pdf" من كتاب: "العواصم" المقولات الضامنة من الانحرافات الفكرية المعاصرة مع الشكر لمركز آفاق المعرفة على إتاحة النسخة للنشر.

22 Sept 2026, 17:14 UTC≈8,050 viewsread 14 November 2026

«كان ابن عباس إذا فسّر الشيءَ رأيتَ عليه نورًا» مجاهد

20 Sept 2026, 19:53 UTC≈8,180 viewsread 14 November 2026

‏صنف أبو سعيد السيرافي كتاب الإقناع في النحو، ولم يتمّه، فأتمّه ولده يوسف وقال: ‏«وضع والدي النحوَ في المزابل بالإقناع». ‏قال ياقوت: ‏«يعني أنه سهّله جدا فلا يحتاج إلى مفسِّر». ‏وشرح تلميذه أبو الحسن علي بن عيسى كتاب سيبويه «إلا أنه غسله، وذاك أن أحد بني رضوان التاجر نازعه في مسألةٍ، فقام مغضبًا، وأخذ شرح سيبويه وجعله في إجّانةٍ وصبَّ عليه الماء وغسله، وجعل يلطم به الحيطان ويقول: لا أجعل أولاد البقالين نحاة».

Showing the 12 most recent of 48 posts we hold for @m_alshathri. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 10 November 2026 — this entry's latest reading, not the date you are reading this.

“قناة مشاري بن سعد الشثري” (@m_alshathri), 17,468 subscribers as measured 10 November 2026. Telegram Register, tgregister.com/channel/m_alshathri.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.