لمن يجد صعوبة في قراءة أرقام الإحصائية الواردة في الصورة أعلاه، يوضّح هذا الملف دلالة كل رقم ومعناه.

Channel
قناة بصيرة
@omarluqman1
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Posts edited after publishing · Posts recorded as deleted · Citations · Cite this entry
19,802subscribers
+1,001 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 10,000–31,623.
Register entry
| Telegram ID | -1001424819020 |
|---|---|
| Type | Channel |
| Username | @omarluqman1 |
| Description | قناة تُعنى بالتربية والنفس والفكر والدعوة والإصلاح، منطلقةً من الوحي. أقوم عليها أنا (عمر لقمان)، مختص في المجال النفسي والتربوي والفكري. للتواصل من خلال رسائل القناة. |
| Created | Between 1 April 2019 and 31 October 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 12 November 2026 |
| Measurements held | 63 |
| Confirmed unchanged | 1 time, most recently 12 November 2026 |
| On Telegram | t.me/omarluqman1 |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 10 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 12 Nov 2026, 14:00 | 19,802 | +8 |
| 10 Nov 2026, 11:56 | 19,794 | +7 |
| 9 Nov 2026, 02:27 | 19,787 | +4 |
| 7 Nov 2026, 22:07 | 19,783 | +3 |
| 6 Nov 2026, 17:26 | 19,780 | +8 |
| 5 Nov 2026, 20:36 | 19,772 | -1 |
| 3 Nov 2026, 20:07 | 19,773 | +24 |
| 2 Nov 2026, 23:06 | 19,749 | +19 |
| 2 Nov 2026, 00:16 | 19,730 | -3 |
| 1 Nov 2026, 02:01 | 19,733 | +6 |
| 31 Oct 2026, 02:18 | 19,727 | +5 |
| 30 Oct 2026, 03:40 | 19,722 | +31 |
| 29 Oct 2026, 06:36 | 19,691 | +14 |
| 28 Oct 2026, 02:54 | 19,677 | +4 |
| 26 Oct 2026, 23:17 | 19,673 | +6 |
| 25 Oct 2026, 22:48 | 19,667 | +63 |
| 25 Oct 2026, 01:29 | 19,604 | +2 |
| 24 Oct 2026, 02:26 | 19,602 | +14 |
| 22 Oct 2026, 23:40 | 19,588 | +12 |
| 21 Oct 2026, 21:11 | 19,576 | first reading |
Engagement
106 posts held, back to 28 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 83 pages of Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 21.4%
- avg views ÷ 19,802 subscribers
- Avg views / post
- 4,240
- 37 posts measured
- Reaction rate
- —
- this channel exposes no reaction counts
- Posts in window
- 39
- of 106 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 14 November 2026 |
|---|---|
| Posts held | 106 (28 July 2026 – 14 November 2026) |
| Views total | 156,770 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 15 Nov 2026, 04:53 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
What this channel posts
- Photos
- 247
- Videos
- 34
- Links
- 244
Lifetime counters from Telegram’s own channel header, read 15 November 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
- Video runtime
- 12m 16s
- Average length
- 4m 05s
Measured directly from 3 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Recent posts
Telegram’s own ‘edited’ marker: 25 of 39 posts held from the last 30 days (64.1%) carried it when this register last read them. The marker says a post was changed after publishing, not what it said before — this register holds the earlier wording only where an edit fell between two of its own reads (see the edit ledger and how it is measured).
هذا حصاد التعافي في #برنامج_تحرر، الدفعة الثالثة (قسم الإناث). الحمد لله على نعمه وفضله، ونسأله سبحانه أن يتقبل من المشاركات، وأن يتم عليهن نعمة التعافي والثبات. والحمد لله، فقد شهدت هذه الدفعة عدة حالات زواج. (حالات الزواج هذه لم تكن بين المشاركين والمشاركات في البرنامج، وإنما تزوج كل واحد منهم من خارج البرنامج) وهذه الأرقام سيعقبها مزيد من الإحصاءات مع الدفعات القادمة، بإذن الله، حتى تتشكل لدينا قاعدة بيانات إحص…
Photo, posted without a caption
الحديث عن الزواج والتربية في واقعنا اليوم هو حديث عقدي إيماني فكري بالدرجة الأولى، قبل أن يكون حديثًا نفسيًا أو تربويًا؛ لأن أصل الإشكال في كثير من الأحيان ليس في غياب الأدوات والمعلومات، بل في اختلال التصورات والمرجعيات التي تنطلق منها النفوس وتُبنى عليها المواقف والاختيارات. فكل من يُقدم على قرار الزواج، أو يبذل جهدًا في تربية أبنائه = فهو يُعبّر من خلال ذلك عن موقف عقدي إيماني فكري قبل أي شيء. وللحديث بقية
ولهذه المخادعة صور شتى في حياة الناس، منها 🟤 ومن ذلك من تاب من ذنب، ثم اشترط ألا تميل نفسه إليه بعد اليوم، فإذا مالت قال: توبتي كاذبة، وأنا منافق. 🟤 ومن ذلك من ابتلي بالقلق أو الوساوس، فاشترط أن تختفي من رأسه تماما حتى يرتاح، فصار يقاومها ويراقبها، فزادته. والصحابة رضي الله عنهم وجدوا في أنفسهم ما يتعاظم أحدهم أن يتكلم به، فقال صلى الله عليه وسلم: (ذاك صريح الإيمان) رواه مسلم. فالشفاء = ألا تحكمك الفكرة، لا ألا ت…
من أكثر المخادعات التي ترهق النفوس = مخادعة الحل التام. لا تشترط لنفسك أن تنتهي المشكلة كما تريد أنت، وأن تطوى القصة طيا تاما كأنها لم تكن؛ فهذا فخ يقع فيه كثيرون، ظاهره الحرص والصدق، وباطنه باب إلى اليأس. مثال على ذلك = المدمن الذي يقول: أريد أن أتعافى تماما، ولا أريد أن أشتاق للسلوك الإدماني أبداً!! فإذا هاجه الاشتياق بعد أشهر أو سنين قال: إذن لم أتعاف، ولن أتعافى، فيكون هذا الظن نفسه باباً إلى الانتكاسة. وهذا ي…
ألا يتعظ الإسلاميون؟ تعليق على فوز عبد الرحمن السيد | عمر لقمان 🎤للاستماع من هنا.
▪️وهذا هو تعريف التعافي في #برنامج_تحرر
#برنامج_تحرر
. ◾️هذه هي المفاتيح الثمانية لعلاج الإدمان في #برنامج_تحرر. وأهمّها المفتاح الأول؛ بل إن غيابه يُعدّ من أبرز العقبات التي تحول دون التعافي. هذا تعليق توضيحي على ذلك 👇
تلخيص يدوي مميز للقاء «فقه الاستدراك»، أعدّته إحدى طالبات برنامج البناء النفسي. التلخيص اليدوي اليوم عملة نادرة! أهم قاعدة في فقه الاستدراك = علاقة النفس بالله، لا بالزمن. وهذا خلاف ما تنشأ عليه النفوس. فالاستدراك ليس محكومًا بحدود الزمن، بل بمدى صدق صلة النفس بالله؛ ولذلك فإن باب الاستدراك لا حدّ له. وباب الله لا يغلق وهذا من رحمته وفضله على خلقه رابط اللقاء.
في مَعرِض الحديث عن العلم ونقله ومصادره والتثبّت فيه خلال دورة «الإنسان والإيمان» التي يقدّمها الدكتور آدم، تذكّرتُ هذه الحوارية الهامّة؛ إذ تطرّقت لمسألة قلَّ مَن تكلّم فيها، وهي «فقه اجتماع حركة رواية الحديث» = دراسة طبيعة المجتمعات التي أوصلت لنا الحديث الشريف في القرون الثلاثة الأولى، وهي حوارية ماتعة. وأنصح أيضًا بقراءة كتاب: «من النبي صلى الله عليه وسلم إلى البخاري: دراسة في حركة رواية الحديث ونقده في القرون ا…
Showing the 12 most recent of 106 posts we hold for @omarluqman1. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Posts edited after publishing
@omarluqman1 edited 6 posts after it first published — the same permalink now carries different wording than the one this register originally read, caught because our own crawl held a copy of the earlier text.
An edit is not deception. Typo fixes, price updates and corrections look exactly like this too — this register can tell you the wording changed and when, not why. How this is measured.
- First edit seen
- 27 August 2026
- Most recent edit
- 8 November 2026
Posts recorded as deleted after publishing
We recorded 5 posts on @omarluqman1 as deleted — posts this register held that were missing from the channel’s public page on two separate reads, taken from different network addresses at least an hour apart.
A deletion is not wrongdoing. This register can see that a post it held is no longer on the channel’s public page, and when — not why. Expired ad placements, reposts, rotating links and corrections all look the same. This is a count of recorded detections, not an exact total: it misses deletions we could not see, because only a post we held and later re-read inside the page can be seen to go, and it may include a small number of wrong records. How this is measured.
- First seen missing
- 8 August 2026
- Most recent seen missing
- 6 November 2026
- Median time before seen missing
- 33 hours
- Seen missing in the last 30 days
- 2
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
@Archive_Makany_World · 43,37813 postsللقراءة لاحقاً| مقتطفات
@picked4u · 28 postsالمدوّن النجدي
@alnajdi_blog · 503 postsكُناشة الأسرة المسلمة
@osramoslmah · 3113 postsأسئلة الصحبة - فقه النفس
@sohba_fekhelnafs · 16,3463 postsأذكار
@Athkar23BatchTeam · 1,6582 postsDoaa Mohamed|دُعَاء مُحمَّد
@DO_3b · 1452 postsقناة مهند الخصاونه
@MuhKh · 3192 postsفقة النفس
@fiqat_alnafs · 2752 postsاستراحة نفسية | د. داليا فؤاد
@DrDaliaFouadEstraha · 3,3241 postرحلة نفس
@JourneyOfaPsych · 21,7721 postمُـتـفــرِّقـات
@Motafrrqat23 · 2171 post{قُل لَّن يُصِيبَنَا إِلَّا مَا كَتَبَ اللَّهُ لَنَا }
@OXOPPP · 1,0651 postقناة يونس أحمد
@YounesAhmedChannel · 4,3761 postأَبِيَّة
@abiiih00 · 1531 postنِبْراسُ العِلمِ.
@alquranelkare · 5761 postفي أقل من ثلاث
@aqalmn3 · 10,1071 postقناة المواد العلمية | برنامج البناء النفسي للمسلم
@binaa_muslim · 9,5591 postملخصات ألف باء التربية
@cvn9a · 1,1011 postفضفضة تعافي
@dopam_me · 6,0031 postقناة | ابو إيّاد
@eiad79 · 861 postمَا تَألَفُهُ الرَّوحُ 🕊
@elaf_ss · 1441 postقناة | أبي عمر الدوسي
@eldosiChannel · 4601 postقد أفلح من زكّاها 🌿
@fastlty · 4231 postالزواج - فوائد
@fekh_elnafs_zwag · 3,1781 postقتيبة
@kotiba2 · 731 postخُـلُـقُ المُسلِمَةِ
@mosliimaa · 4641 postقبــس
@otaku_hz399 · 2,0961 postسَماء🤍
@samaamahmoud254 · 2151 postسارة
@seeeeeeee7 · 181 postكتب التعافي
@taafe · 1,0141 post«[ تأملات حول الإدمان ]»
@tamel_fap · 10,0851 post
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 8 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
@makanyworld · 186,5718 postsلتسكنوا إليها
@letaskono_ileha · 12,5502 postsالأَثِير
@almufadall · 12,9771 postمقتطفات فقه النفس | قناة غير رسمية
@Archive_Makany_World · 43,3781 postأثر
@athar_ama · 301 postاستراحة نفسية | د. داليا فؤاد
@DrDaliaFouadEstraha · 3,3241 postإرساء
@ErsaaSite · 12,1371 postفقه النفس / مكاني - إعلانات
@makanyworldads · 36,1061 post
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 November 2026 — this entry's latest reading, not the date you are reading this.
“قناة بصيرة” (@omarluqman1), 19,802 subscribers as measured 12 November 2026. Telegram Register, tgregister.com/channel/omarluqman1.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.