Telegram RegisterThe public register of Telegram
Telegram profile photo for نِبْراسُ العِلمِ.

Channel

نِبْراسُ العِلمِ.

@alquranelkare

On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Telegram's recommendations · Cite this entry

580subscribers

-22 since we began measuring on 29 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001594671003
TypeChannel
Username@alquranelkare
CreatedBetween 1 August 2021 and 28 February 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded29 August 2026
Last confirmed live5 November 2026
Measurements held9
Confirmed unchanged1 time, most recently 5 November 2026
On Telegramt.me/alquranelkare

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 20 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.

Growth

58060259129 August 2026 — 602 subscribers30 August 2026 — 602 subscribers8 September 2026 — 600 subscribers17 September 2026 — 598 subscribers3 October 2026 — 594 subscribers13 October 2026 — 592 subscribers21 October 2026 — 589 subscribers28 October 2026 — 586 subscribers5 November 2026 — 580 subscribers29 August 20265 November 2026
9 measurements spanning 67 days, net -22. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 577–605 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
5 Nov 2026, 00:54580-6
28 Oct 2026, 01:51586-3
21 Oct 2026, 05:21589-3
13 Oct 2026, 13:57592-2
3 Oct 2026, 06:55594-4
17 Sept 2026, 10:41598-2
8 Sept 2026, 22:19600-2
30 Aug 2026, 00:18602no change
29 Aug 2026, 16:30602first reading

Engagement

19 posts held, back to 11 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 29 August 2026. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime
5m 41s
Average length
5m 41s

Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.

Recent posts

29 Aug 2026, 11:33 UTC5 viewsread 29 August 2026

عن الحسن البصري قال : يَرْحَمُ اللهُ رَجُلًا لَمْ يَغُرَّهُ مَا يَرَى مِنْ كَثْرَةِ النَّاسِ .. ابْنَ آدَمَ ، تَمُوتُ وَحْدَكَ ، وَتَدْخُلُ القَبْرَ وَحْدَكَ ، وَتُبْعَثُ وَحْدَكَ ، وَتُحَاسَبُ وَحْدَكَ .. ابْنَ آدَمَ ، أنْتَ المَعْنِيُّ وَإيَّاكَ يُرَادُ. [الزهد للإمام أحمد - زوائد ابنه عبدالله]. روى صاحب الحلية عن سفيان بن عيينة قال : كَانَ يُقَالُ : اسْلُكُوا سُبُلَ الحَقِّ وَلَا تَسْتَوْحِشُوا مِنْ قِلَّةِ أهْ…

26 Aug 2026, 12:38 UTC13 viewsread 29 August 2026

‏للهِ عُمرٌ قد مضى من رحلتي ‏فاغفر إلهي ثُمَّ جمِّل .. مابَقي

21 Aug 2026, 06:30 UTC31 viewsread 29 August 2026

قَالَ شَيْخُ الْإِسْلَامِ ابْنُ تَيْمِيَّةَ رَحِمَهُ اللَّهُ : " فَأَهْلُ السُّنَّةِ هُمْ الْغُرَبَاءُ حَقًّا ؛ فَإِنَّهُمْ أَهْلُ السُّنَّةِ فِي زَمَانِ غُرْبَةِ الْإِسْلَامِ . " 📓مَجْمُوعُ الْفَتَاوَى وَقَالَ الْإِمَامُ الْأَلْبَانِيُّ رَحِمَهُ اللَّهُ : " الْمَرْأَةُ السَّلَفِيَّةُ فِي هَذَا الزَّمَانِ كَالدُّرَّةِ فِي بَحْرِ الطِّينِ ، ثَابِتَةٌ عَلَى هَدْيِ السَّلَفِ ، مُتَجَرِّدَةٌ مِنْ أَهْوَاءِ الْعَصْرِ …

18 Aug 2026, 15:12 UTC33 viewsread 29 August 2026
Forwarded from @jeelalkhelafa1

📍 يأتينا العديد من الاستشارات التي تطلب قنوات لبرامج أطفال كرتونية بطابع إسلامي،لأمهات يقصدن بذلك تسلية أولادهم وملء أوقاتهم بدون مفاسد -كما يعتقدن-. ونقول لهن، ونرجو منهنّ سماع النصيحة، ونسأل الله سبحانه أن يبارك فيها: لا تحسبن الأمومة سهلة. من كانت منكن حريصة على معالي الأمور، وأن ترعى طفلها حق الرعاية، تبتغي بذلك صيانته وتحصينه من الصغر ليشتد عوده وعقله في الكبر. تنحي عنه التلفاز والهاتف، وتنحي عنه عالم الكرتون…

14 Aug 2026, 18:44 UTC37 viewsread 29 August 2026

هل تعلم أن أكثر من روى عن عائشة أم المؤمنين رضي الله عنها هم : عروة بن الزبير --> ابن اختها والقاسم بن محمد بن ابي بكر --> ابن اخيها وعوف بن الحارث بن طفيل --> اخوها من الرضاعة وعبد الله بن محمد بن ابي بكر --> ابن اخيها وام كلثوم بنت ابي بكر --> اختها وحفصة واسماء ابنتا عبد الرحمن بن ابي بكر --> ابنتا اخيها وعبد الله بن ابي ابن عتيق محمد بن عبد الرحمن بن ابي بكر --> ابن ابن أخيها ومحمد بن عبد الرحمن بن ابي بكر --> ا…

9 Aug 2026, 10:07 UTC55 viewsread 29 August 2026
Forwarded from @omarluqman1File

عنوان اللقاء: فقه نفس الأنثى في الزمن المعاصر. رابط المجلس الأصلي.

7 Aug 2026, 05:49 UTC51 viewsread 29 August 2026
Forwarded from @makanyworldVideo

#بركة #حفل_زفاف #زواج #صدق #طاعة #محطة_الزفاف #نية مقطع من مجالس ألف باء الزواج. وكلمات من حكمة وصدق. وهي في ضرورة أن يتوقف المقبلون على الزواج ومن خلفهم من أهل وغيرهم ليراجعوا صدقهم أو مخادعاتهم في الإقبال على شيء مثل حفل الزفاف مثلا. اللهم قوّنا لنكون أقوياء كما تحب وترضى. خاطرة = اللهم إني أتوسّل إليك بصالح أعمالي إن كانت صالحة. وأرجو أن يكون منها مَن أفخر بهم من طلاب مكاني ونفوس فقه النفس. إني أحبهم في الله. …

5 Aug 2026, 13:38 UTC56 viewsread 29 August 2026
Forwarded from @makanyworld

#تربية #تربية_إسلامية #كتب #مكتبة تتكرر الأسئلة عن الكتب التي أنصح بها في التربية وطالما كررت أن ما أنصح به أولا هو القرآن والسيرة النبوية المحقّقة وبخاصة للأب أو للأم أو للعاملين من غير أهل الاختصاص لأن الأصول الإلهية والنبوية شرط قبل أي مصدر مهما كان هذا المصدر متقدما في زمانه ومهما كان متخصصا في طرحه ولكن البعض يسألون عن كتب متخصصة فأرجع وأكرر نصيحتي الأولى = القرآن والسيرة النبوية المحقّقة ثم يتكرر طلب موضوعات…

4 Aug 2026, 22:36 UTC44 viewsread 29 August 2026
Forwarded from @hosamhassan10

ما قادك مثل الخوف

Showing the 12 most recent of 19 posts we hold for @alquranelkare. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

يوميات امرأة
@ppawp · 41,172
Telegram ranks this channel #53 of 87 here — alongside 86 others — read 29 August 2026
🍰 مطبخ حواء🍰
@hawacook · 32,219
Telegram ranks this channel #70 of 85 here — alongside 84 others — read 4 September 2026

This channel appears in 2 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 5 November 2026 — this entry's latest reading, not the date you are reading this.

“نِبْراسُ العِلمِ.” (@alquranelkare), 580 subscribers as measured 5 November 2026. Telegram Register, tgregister.com/channel/alquranelkare.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.