Channel
@eiad79
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
89subscribers
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001817876318 |
|---|---|
| Type | Channel |
| Username | @eiad79 |
| Description | فاستمسك بغرزه فوالله إنه على الحق إنما أنا ناقل |
| Created | Between 1 October 2022 and 30 September 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 14 August 2026 |
| Last confirmed live | 14 August 2026 |
| Measurements held | 1 |
| On Telegram | t.me/eiad79 |
Growth history is still building. We hold one measurement for this entry. A trend needs at least two, taken days apart — so this will fill in on its own rather than being estimated. We do not publish numbers we have not measured.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Aug 2026, 03:34 | 89 | first reading |
20 posts held, back to 10 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 10 August 2026 |
|---|---|
| Posts held | 20 (10 July 2026 – 10 August 2026) |
| Views total | 529 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 14 Aug 2026, 03:34 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 14 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
ما كان ولا يكون وليّ لله إلا من أهل الإثبات، وما كان ولا يكون ولي للشيطان إلا من أهل النفي والتعطيل، إما تعطيل الصانع عن صفات كماله ونعوت جلاله وإما تعطيل القلب عن توحيده وعبوديته وإخلاص الدين له. (الصواعق المرسلة لابن القيم).
https://sunnahwadeha.com/
قوله تعالى: ٱلذین یجتنبون كبـائر ٱلإثم وٱلفو ٰحش إلا ٱللمم إن ربك و ٰسع ٱلمغفرة هو أعلم بكم إذ أنشأكم من ٱلأرض وإذ أنتم أجنة فی بطون أمهـٰتكم فلا تزكوا أنفسكم هو أعلم بمن ٱتقىٰ ٣٢﴾ [النجم ٣١-٣٢] - أن ابن مسعود قال: زنى العينين: النظر، وزنى الشفتين: التقبيل، وزنى اليدين: البطش، وزنى الرجلين: المشي، ويصدق ذلك الفرج أو يكذبه، فإن تقدم بفرجه كان زانيا، وإلا فهو اللمم. تفسير ابن جرير الطبري
فضل العلم بأسماء الله وصفاته، ومركزيته
قال تعالى (وَاسْأَلُواْ اللّهَ مِن فَضْلِهِ إِنَّ اللّهَ كَانَ بِكُلِّ شَيْءٍ عَلِيماً) وفي الحديث (إذا تمنى أحدكم فليكثر فإنما يسأل ربه عز وجل) و(ليسأل أحدكم ربه حاجته كلها حتى شسع نعله إذا انقطع )، وكان بعض السلف يسأل الله في صلاته كل حوائجه حتى ملح عجينه وعلف شاته.
[تذكير بسنن يوم الجمعة] • الاغتسال. • التطيّب. • لبس أحسن الثياب. • التبكير إلى المسجد. • قراءة سورة الكهف. • كثرة الصلاة على الرسول ﷺ. • تحرّي ساعة الإجابة. #سنن #تذكير
Photo, posted without a caption
Sticker, posted without a caption
"ثم إن من رضي بالمباهلة، فقد فوَّض الأمر إلى الله تعالى، وجعل الحكم بينه وبين خصمه إلى رب العالمين، فليس بعد ذلك من الأدب مع الله أن يستمر في اللدد والخصومة، أو يجعل المباهلة بدايةً لجولة جديدة من الجدل. بل مقتضى تعظيم هذا المقام أن يفوض العبد أمره إلى الله، وينتظر حكمه، ويكف لسانه عما لا يزيده عند الله إلا تبعة."
Sticker, posted without a caption
قال الحسن رحمه الله: "المؤمن لا يُداري، ولا يُماري؛ ينشر حكمةَ الله، فإن قُبِلت حَمد اللهَ، وإن رُدَّت حمد الله عز وجل"؛ (الشريعة للآجري: 1/ 208).
سُئل الإمام أحمد عن ساعة الإجابة متى هي؟ "قال: أكثر الأحاديث على بعد العصر. قال إسحاق: بعد العصر، لا أكاد أشك فيه". الجامع لعلوم الإمام أحمد ط: دار الفلاح (٥٠٠/٦) لا تفوت على نفسك هذا الوقت أن تستغله بالدعاء، فلعلك أن توافقها فتنال سعادة الدارين.
Showing the 12 most recent of 20 posts we hold for @eiad79. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 352,267 of 1,340,412entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 August 2026 — this entry's latest reading, not the date you are reading this.
“قناة | ابو إيّاد” (@eiad79), 89 subscribers as measured 14 August 2026. Telegram Register, tgregister.com/channel/eiad79.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.