مجالس فقه النفس 172 | لتعارفوا 45 | فقه الأخلاق 44 | أصول الأخلاق 25 | إجابات الجمهور تكليف أصول الأخلاق. 📚كتاب موسوعة نضرة النعيم في مكارم أخلاق الرسول الكريم. 📚كتاب مداراة الناس لابن أبي الدنيا. 🌟مشاركات الرجال: •خُلُق الأمانة. •خُلُق الإعذار. •خُلُق الحُلم. •خُلُق الشجاعة. •خُلُق الحِلم. 🌟مشاركات النساء: •خُلُق الحِلم. •خُلُق الإنصاف. •خُلُق التغافل. •خُلُق التغافل. •خُلُق الصمت. •خُلُق البِر. •خُل…

Channel
ملخصات ألف باء التربية
@cvn9a
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
1,105subscribers
+1 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
Register entry
| Telegram ID | -1003331145453 |
|---|---|
| Type | Channel |
| Username | @cvn9a |
| Created | Between 1 November 2025 and 31 March 2026— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 11 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 11 August 2026 |
| On Telegram | t.me/cvn9a |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 11 Aug 2026, 13:35 | 1,105 | +1 |
| 8 Aug 2026, 00:04 | 1,104 | no change |
| 7 Aug 2026, 19:14 | 1,104 | first reading |
Engagement
20 posts held, back to 20 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 26.4%
- avg views ÷ 1,105 subscribers
- Avg views / post
- 291
- 7 posts measured
- Reaction rate
- 0.401%
- reactions ÷ views · ER floor
- Posts in window
- 7
- of 20 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 1 of 7 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 7 August 2026 |
|---|---|
| Posts held | 20 (20 June 2026 – 7 August 2026) |
| Views total | 2,040 |
| Reactions total | 2 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 8 Aug 2026, 00:04 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
What this channel posts
- Video runtime
- 20m 28s
- Average length
- 2m 03s
Measured directly from 10 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Reaction mix
3 reactions across 2 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 3 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 4 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 3reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 20 June 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
ضعف التربية الحديثة في معظمها المصدر هنا
من صور الرحمة بالمعلم: عبد الرحمن ذاكر الهاشمي
مجالس فقه النفس 171 | لتعارفوا 44 | فقه الأخلاق 43 | أصول الأخلاق 24 | فقه الرحمة 10 كيف أرحم؟ أشكال وتطبيقات وصور / مع الآخر من الأنفس. 🌟خارطة مجالس لتعارفوا. 🌟مراجعة المجلس السابق. 🌟من مظاهر الرحمة مع الآخر (الأنفس): 1) الوالدين: ❓كيــــف أرحـــم والداي؟ ••إمساك الشر عن الوالدين. ••السعي في تسهيل المهام على الوالدين. ••الإحســـــان. 2)الأشقاء. 3)الأصدقاء. 4)م…
مجالس فقه النفس 170 | لتعارفوا 43 | فقه الأخلاق 42 | أصول الأخلاق 23 | فقه الرحمة 09 كيف أرحم؟ أشكال وتطبيقات وصور / مع الآخر من الأنفس 🌟من مظاهر الرحمة مع الآفاق (المكان): •{وعباد الرحمن الذين يمشون على الأرض هونا} [الفرقان :63] •رحمة النفس بعدم ربط راحتها وقيمتها بمكان بعينه. •عدم ربط النفس بذكرى معينة(زمان ومكان). •{فأوو إلى الكهف ينشر لكم ربكم من رحمته ويهيئ لكم من أمركم مرفقا} [الكهف : 16] ❓هل ستكون مذنبا…
مجالس فقه النفس 169 | لتعارفوا 42 | فقه الأخلاق 41 | أصول الأخلاق 22 | فقه الرحمة 08 كيف أرحم؟ أشكال وتطبيقات وصور / مع الزمان •من أين أتت تقسيمة الآخر (آفاق - أنفس)؟ •هل الآفــاق (زمان / مكان) تُرحم.كيف؟ •هل الزمـــان(الوقت) يحتاج رحمتي؟ 🌟من مظاهر الرحـمة مع الزمــان(الوقت): •ما هو حــق الزمان (نظريا) ؟ •التطبـــيــقـــات العـــمــلـيــة: 1)إهدار الأوقات على مواقع التواصل ومنصات البث (إدمان المسل…
❤2
إن الظن بأن التربية هي فى تأمين المسكن والملبس والمأكل والمشرب هو فى حد ذاته جهل يوقع أهله في فخ البهيمية والابتعاد بأنفسنا عن (النفس الإنسانية) وعالمها الرحب د.عبدالرحمن ذاكر الهاشمي دورة ألف باء التربية
مجالس فقه النفس 168 | لتعارفوا 41 | فقه الأخلاق 40 | أصول الأخلاق 21 | فقه الرحمة 07 كيف أرحم؟ أشكال وتطبيقات وصور / مع الله + مع نفسي + مع الآخر من الآفاق والأنفس 🌟من مظاهر الرحمة في العلاقة مع: •اللـــــه •النفس •الآخـر ( آفــاق + أنــفس) 🌟 مشــــاركـــــات الحـــــاضريــــــن: 💫 من مظاهر الرحمة في العلاقة مع الله: •الاستخارة / الصدقة. •نحن نحاسب على السعي لا النت…
❤1
ما المُشكل مع الروحانيات؟! المصدر
Posted without readable text
مجالس فقه النفس 167 | لتعارفوا 40 | فقه الأخلاق 39 | أصول الأخلاق 20 | فقه الرحمة 06 كيف أرحم؟ أشكال وتطبيقات وصور 🌟أين نحن من خارطة المجالس؟ 🌟كيف نُجيب عن (الكيف؟) في فقه النفس؟ 🌟الصوارف والمعوقات والموانع عن الرحمة (مراجعة لما سبق). 🌟كيف أرحم؟ •تعليق على حديث: "غُفِرَ لامرأَةٍ مُومِسَةٍ ، مرَّتْ بِكَلْبٍ .." = (أمثلة عملية): 📍بين "مغفرة الله لامرأة مومسة سقت كلبا" و "العنوهن فإنهن ملعونات".. كيف أرحم؟ 📍…
ما هو بديل الشاشات؟ مع أن الشاشات ليست أصلاً لنسأل عن البديل لكن لطالما قلت: (اجعلوا الطفل يشعر بالملل وستدهشون بالنتائج!) نحتاج فقط إلى بيئة سوية تتوفر فيها بعض المساحة، مع القليل جداً من الأدوات البسيطة، ستلاحظون بأنفسكم الإبداع الذي يخرج من بين أيديهم. الصورة المرفقة هي مثال حي ومباشر لإبداع طفلين (٧ سنوات و٤ سنوات). ولم يكتفوا بذلك، بل طلبوا المزيد من الأدوات، وهذا دفعني لشراء وتحضير صندوق كامل لهم. بالمن…
Showing the 12 most recent of 20 posts we hold for @cvn9a. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 11 August 2026 — this entry's latest reading, not the date you are reading this.
“ملخصات ألف باء التربية” (@cvn9a), 1,105 subscribers as measured 11 August 2026. Telegram Register, tgregister.com/channel/cvn9a.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.