Channel
@salahalshamy
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
1,895subscribers
+12 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001965894797 |
|---|---|
| Type | Channel |
| Username | @salahalshamy |
| Created | Between 1 April 2023 and 31 October 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 15 August 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 15 August 2026 |
| On Telegram | t.me/salahalshamy |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Aug 2026, 12:49 | 1,895 | +1 |
| 12 Aug 2026, 04:33 | 1,894 | +10 |
| 9 Aug 2026, 10:51 | 1,884 | +1 |
| 8 Aug 2026, 15:01 | 1,883 | first reading |
20 posts held, back to 11 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 8 of 10 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 8 August 2026 |
|---|---|
| Posts held | 20 (11 June 2026 – 8 August 2026) |
| Views total | 5,258 |
| Reactions total | 77 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 8 Aug 2026, 15:01 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
132 reactions across 17 posts, in 4 distinct kinds. The most used accounts for 93.9% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 124 | 93.9% | |
| 😁 | 5 | 3.79% | |
| 👍 | 2 | 1.52% | |
| 🤣 | 1 | 0.758% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 18 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 132reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 11 June 2026 to 8 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
نقل ابن حبان في «الثقات» عن عصام بن يوسف البلخي الحنفي أنه كان يرفعُ يَدَيْه عند الرُّكوع وعند رَفْع الرَّأس من الرُّكوع. وهذا -إن ثبت عنه- مخالفة منه لمذهب إمامه، وقد علَّق أبو الحسنات اللكنوي في «فوائده البهية» على ذلك قائلًا: «ويُعلَم أيضًا أن الحنفي لو تَرَكَ في مسألة مذهب إمامه؛ لقوة دليل خلافه= لا يخرج به عن ربقة التقليد، بل هو عين التقليد في صورة ترك التقليد، ألا ترى إلى أن عصام بن يوسف ترك مذهب أبي حنيفة ف…
❤5
كان شعيب بن حرب يقول: «كنا نطلب الحديث أربعة آلاف، فما أنجب منا إلَّا أربعة». فما أكثرَ الطلبة، وما أقلَّ المهرة!
❤7
ما من مشتغل بالعلم إلَّا وقد تُحدِّثه نفسه، أو يتحدَّث بنفسه عنه نفسه: أنه لو رجع به الزمان لفعل كذا وكذا، أو يُبْدي بعض ندمه على فوات شيء من العلم، وهذا دليل على عظيم صدقهم، وعميق محبتهم للعلوم، فمهما بلغوا من مكانة رفيعة في بابٍ أو فنٍّ، تتوق أنفسهم إلى شيء مما غاب عنهم.. ومن لطيف ما وقفت عليه في هذا الباب قول الإمام أبي سعيد عبد الرحمن بن مهدي البصري (ت. 198هـ): «لو استقبلتُ مِنْ أَمْري ما استدبرتُ لكتبتُ بجنبِ …
❤12
روينا في كتاب «الفكاهة والمزاح» للزبير بن بكار بسنده عن مطيع بن الأسود قال: خرجنا مع عمر بن الخطاب إلى مكة فلما نزلنا الجُحفة رأيته في غدير هو وعبد الرحمن بن عوف وطلحة بن عبيد الله، ينظرون أيهم أبقى نَفَسًا، وهم محرمون. يعني: أيهم أطول نَفَسًا تحت الماء كما يفعل الناس في لعبهم ومزاحهم.
❤12
بعد سنوات من الشغف بالزبيدي وتراثه يتحفنا الصديق العزيز خالد السباعي بهذه الدراسة مظنة الإتقان والتجويد ❤️
❤13👍1
كتاب "عالم المكفوفين" للشيخ الدكتور أبي حازم أحمد الشربيني جمعة الشرباصي عليه رحمة الله، من كبار علماء الأزهر الشريف، وكتابه هذا من فرائد التصانيف. يقول الأستاذ محمود تيمور مخاطبًا إيّاه: أكبر ظني -أيها الصديق- أنك ستشق بكتابك هذا على من يريدون إلحاقه بفنٍّ من فنون التأليف، فإنهم يحارون فيه؛ إن ألحقوه بالعلم فهو ذاك؛ لما حوى من دراسة وتحقيق، وإن وصلوه بالتاريخ فله منه نصيب موفور، وإن درجوه بالاجتماع فما ظلموه، وإن عد…
❤6
ألَّف الحافظ الذهبي (ت. 748هـ) كتاب «العِبَر في خَبَر من عَبَر» المعروف بـ«التاريخ الأوسط» (طُبع في مطبعة حكومة الكويت سنة 1404هـ بتحقيق: صلاح الدين المنجد، وفؤاد سيد) انتهى فيه المؤلِّف إلى حوادث سنة (700هـ) وقد اعتنى به العلماء اختصارًا وتذييلًا؛ فاختصره: - ابن قاضي شهبة (ت. 851هـ) له نسخة خطية في المتحف البريطاني، ورد في «معجم التاريخ» لعلي الرضا وأحمد طوران (4/ 2505) ذِكر رقمها (ملحق 470) وبيان أنها بخطِّ المؤلِّ…
❤4
https://www.facebook.com/100008393323381/posts/pfbid022Rvx1QjRPEQfkEMTgrxfXqDy7DugakjAMhdbL5TdZf2BFuKKKpCm7ubE8CSjyfKSl/?mibextid=wwXIfr
وقفت اليوم -عن طريق أحد إخواني الفضلاء- على هذا الجزء من رسالتي "النقض على أبي القاسم الكعبي"، والذي قام بترجمته الأستاذ منتصر زمان، وقد عرفت أنه باحث يعيش في أمريكا، ونشر مقاله في تركيا، وقد اطّلعت عليه فوجدته جمع بين النص العربي والترجمة الإنجليزيّة في عمودين متقابلين، ونظرت في المقدمة التي كتبها بين يدي النص فوجدته يثني على عملي، مع ملاحظته أن عندي تقييمًا سلبيًّا لعلم الكلام، وهذا غير صحيح كما يظهر من سياقات أخرى…
يا بُنيَّ قِ فاك.. تُسلِّم قفاك 🙂
❤11😁5🤣1
من لطائف الأجزاء الحديثية للحريري صاحب المقامات
❤1
بودكست دلائل مع الشيخ حمزة البكري حفظه الله الحلقة الأولى: علم الكلام نشأته ومشروعيته ومنهجه: https://youtu.be/TsZvbA80iZc?si=waI3jBNpUzLjLZhW
❤3
Showing the 12 most recent of 20 posts we hold for @salahalshamy. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 660,877 of 1,480,688entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 August 2026 — this entry's latest reading, not the date you are reading this.
“د. صلاح الدين الشامي” (@salahalshamy), 1,895 subscribers as measured 15 August 2026. Telegram Register, tgregister.com/channel/salahalshamy.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.