5 measurements spanning 10 days, net -16. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 6,804–6,824 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)
Subscribers
Change
15 Aug 2026, 15:05
6,806
-4
12 Aug 2026, 02:58
6,810
-9
9 Aug 2026, 13:01
6,819
-3
6 Aug 2026, 03:18
6,822
no change
6 Aug 2026, 01:47
6,822
first reading
Engagement
21 posts held, back to 13 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 11 pagesof Telegram’s post history, 20 posts per page.
ERR · 30 days
38.1%
avg views ÷ 6,806 subscribers
Avg views / post
2,600
12 posts measured
Reaction rate
0.51%
reactions ÷ views · ER floor
Posts in window
12
of 21 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
What these figures were computed from
Window
Rolling 30 days · latest post in window 9 August 2026
Posts held
21 (13 June 2026 – 9 August 2026)
Views total
31,147
Reactions total
159
Forwards / comments
not exposed by the public surface — not measured, not estimated
Readings taken
12 Aug 2026, 02:44 UTC
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
What this channel posts
Video runtime
2m 12s
Average length
1m 06s
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Reaction mix
324 reactions across 21 posts, in 6 distinct kinds. The most used accounts for 85.2% of them.
Every reaction kind recorded on the sample, most used first
Reaction
Count
Share
Share, drawn
❤
276
85.2%
👍
22
6.79%
😁
13
4.01%
😢
6
1.85%
🍓
4
1.23%
🥰
3
0.926%
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 21 of the 21 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 324reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 21 most recent posts we hold, published 13 June 2026 to 9 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
ابتُلي الناس في هذا الزمان بتشعّب المعاملات المالية وتجدّد صورها، فأقدم كثيرون عليها دون تمييزٍ بين حِلّها وحُرمتها. وقد كان الفاروق عمر رضي الله عنه يطوف بالسوق ويقول: "لا يبيع في سوقنا إلا من قد تفقّه في الدين".
ولأن سؤال أهل العلم واجبٌ للنجاة، فإن الباب الأوسع والأسلم لطالب العلم هو البناء الفقهي المتدرج؛ ليعرف الحكم ومأخذه، ويستبين له وجه الفتوى، ويُدرك مناط المسألة إذا تجدّدت صورتها المعاصرة. وهذا لا يُنال إلا…
اللهم ارزق المتعالمين الواثقين علمًا يصحح مسارهم، أو تواضعًا يخفف اعتدادهم، أو صمتًا يحفظ حسناتهم، وإلا فارزقنا صبرًا نستبقي به بقايا أعصابنا كلما مرت مقاطعهم.
ومما جاء في المقال:
في 17 ديسمبر 1978، وافق مجلس الشعب على قرار تشكيل لجنة خاصة تتولى دراسة جميع الاقتراحات بمشروعات قوانين تطبيق الشريعة الإسلامية. عُقد أول اجتماع للجنة في 20 ديسمبر 1978 برئاسة الدكتور صوفي أبو طالب. ضمت اللجنة صفوة من علماء الشريعة والقانون من الأزهر والجامعات المصرية والقضاء؛ لضمان قبول التشريع من فئات المجتمع المختلفة.
وقد بدأت اللجنة، تيسيرًا للعمل ورغبة في الإسراع في إنجاز مهمتها، بتشكيل سبع …
قوانين الشريعة الإسلامية على المذاهب الأربعة: جهود لجنة تقنين الشريعة الإسلامية بمجلس الشعب المصري - حوارات الشريعة والقانون https://share.google/pP2PoivxssfYf8xlM
نِعمَ حليلةُ المسلم أنتِ!
.........................
عن سُعْدى بنتِ عوفٍ المُريةِ قالت: دخل عليَّ طلحةُ [هو ابن عبيد الله الصحابي الجليل] يومًا، فرأيتُ منه ثِقلاً، فقلت: ما لك؟ لعلَّ رابك منّا شيءٌ فنُعتبَك [(أَعْتَبَهُ): سَرَّهُ بَعْدَ مَا سَاءَهُ].
قال: لا، ولَنِعْمَ حَلِيلةُ المرءِ المسلمِ أنتِ.
ولكن اجتمع عندي مالٌ، ولا أدري كيف أصنعُ به.
قالت: وما يغمك منه؟ ادعُ قومَك فاقسِمْه بينهم.
فقال: يا غلام، عليَّ قومي، فس…
من عجيب دعاء النَّبيِّ ﷺ:
"اللَّهُمَّ ما رزقتَني ممَّا أحِبُّ؛ فاجعله قوةً لي فيما تحِبُّ، وما زويتَه عنِّي ممَّا أحِبُّ، فاجعله فراغًا لي فيما تحِبُّ"! [أخرجه الترمذي من حديث عبدالله بن يزيد الخطمي رضي الله عنه بإسناد يحتمل التحسين].
تأمَّلْ في مخرج هذا الدُّعاء النَّبويِّ الشَّريف، واعجبْ لما فيه من توفير جميع محابِّ العبد على محابِّ الرَّبِّ، فإنَّ العبدَ يدور بين حالتَيْن لا ثالث لهما:
- إمَّا أن يُعطى ما يُحِب…
👆👆اتساع كرة القدم لا يعني مشروعيتها، وإنما اتساع آثارها، خيرًا كانت أو شرًا. فالواقع لا يشرع بنفسه، بل يُوزن بميزان الوحي ومقاصده ومبانيه التأسيسية ومراده من المكلفين، ولا يصبح المنتج أكثر حيادًا لمجرد شيوعه العالمي أو تبنيه في خطابات دولية تحت عناوين الإدماج الاجتماعي أو التنمية إذا لم يُنظر إلى مآلاته الاجتماعية والاقتصادية الفعلية من منطلق إسلامي يعتمد مقاصد الشريعة وفلسفتها في النظر إلى باب الترفيه ككل.
في هذا ا…
👆👆وهذا التحول ينسجم مع ما يقرره عبد الوهاب المسيري في نقده للحداثة؛ إذ يرى أن الحداثة الغربية ليست مجرد تقدم تقني، وإنما منظومة معرفية تعيد تعريف الإنسان والعالم، وتحول مختلف الأنشطة الإنسانية إلى وظائف داخل السوق وإلى سلع قابلة للإنتاج والاستهلاك.
((والمقصود بالحداثة هنا ليس مجرد التقدم العلمي أو التقني، وإنما النموذج الحضاري الذي أعاد تنظيم الاقتصاد والسياسة والثقافة وفق المرجعية المادية والسوق الرأسمالية، وهو المع…
هل كرة القدم مجرد لعبة… أم مشروع حضاري يتجاوز حدود الملعب؟
يقول الشاطبي في الموافقات:
النظر في مآلات الأفعال معتبر مقصود شرعًا، كانت الأفعال موافقة أو مخالفة. اهـ
لا يمكن فهم الجدل المعاصر حول كرة القدم إذا اقتصر النظر عليها بوصفها لعبة رياضية أو نشاطًا بدنيًا مجردًا، لأن هذا التصور يعزل الظاهرة عن سياقها التاريخي والحضاري. فالرياضة الجماهيرية لم تكن في معظم مراحل التاريخ مجرد وسيلة للترويح، بل ارتبطت بأنماط السلطة…
👆👆وبذلك يصبح الحكم على كرة القدم جزءًا من مشروع أوسع لنقد الحداثة الرياضية، لا مجرد فتوى في لعبة بعينها. فالرياضة التي تبني الإنسان وتقوي بدنه، وتحفظ وقته، وتظل في حدود الاعتدال، تحقق مصلحة معتبرة، أما الرياضة التي تتحول إلى صناعة تستهلك الإنسان، وتعيد تشكيل أولوياته، وتجعله مستهلكًا دائمًا للفرجة والانفعال، فإنها تستدعي نقدًا حضاريًا وفقهيًا متكاملًا.
وبالله التوفيق.
❤8👍2
Showing the 12 most recent of 21 posts we hold for @AhmadYasseen1. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 243,257 of 1,481,243entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 4 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
قناة أمجد سمير @amgadsamir · 195,117 Telegram ranks this channel #12 of 94 here — alongside 93 others — read 16 August 2026
د.أحمد العربي - القناة الرسمية @Ahmed_Elaraby · 177,552 Telegram ranks this channel #27 of 94 here — alongside 93 others — read 12 August 2026
دروس كاست @DroosCast · 95,370 Telegram ranks this channel #47 of 93 here — alongside 92 others — read 16 August 2026
قناة أحمد عبد المنعم @ahmad_abdelmon3em · 144,900 Telegram ranks this channel #53 of 96 here — alongside 95 others — read 13 August 2026
مسجد أحمد أبو أحمد @MsjdAboAhmed · 230,524 Telegram ranks this channel #54 of 97 here — alongside 96 others — read 11 August 2026
إنه القرآن ( القناة الرسمية ) @itsTheQuraan · 277,012 Telegram ranks this channel #57 of 98 here — alongside 97 others — read 10 August 2026
المهندس علاء حامد Alaa Hamed @Alaa_Hamed1 · 166,034 Telegram ranks this channel #74 of 100 here — alongside 99 others — read 12 August 2026
دروس الشيخ محمد خيري @mhmd5airy · 192,697 Telegram ranks this channel #81 of 97 here — alongside 96 others — read 11 August 2026
صوتيات د . أحمد عبدالمنعم 🔊 @itsquraan · 107,042 Telegram ranks this channel #88 of 98 here — alongside 97 others — read 15 August 2026
This channel appears in 9 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 August 2026 — this
entry's latest reading, not the date you are reading this.
“قناة : أحمد ياسين” (@AhmadYasseen1), 6,806 subscribers as measured 15 August 2026. Telegram Register, tgregister.com/channel/AhmadYasseen1.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.
