Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-UD-Q6_K_XL, prompt version 1) read this channel’s own recent posts on 10 August 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
8 measurements spanning 6 days, net -96. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 102,488–102,612 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)
Subscribers
Change
12 Aug 2026, 08:24
102,502
-5
11 Aug 2026, 07:35
102,507
-16
10 Aug 2026, 09:32
102,523
-27
9 Aug 2026, 09:51
102,550
-4
8 Aug 2026, 12:40
102,554
-14
7 Aug 2026, 14:11
102,568
-30
6 Aug 2026, 15:41
102,598
no change
6 Aug 2026, 13:16
102,598
first reading
Engagement
20 posts held, back to 25 September 2023 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 17 pagesof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 7 December 2023. An engagement rate over an empty window would be a number about nothing.
What this channel posts
Photos
549
Videos
86
Links
24
Lifetime counters from Telegram’s own channel header, read 12 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Video runtime
46s
Average length
23s
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Reaction mix
14,879 reactions across 20 posts, in 2 distinct kinds. The most used accounts for 67.4% of them.
Every reaction kind recorded on the sample, most used first
Reaction
Count
Share
Share, drawn
❤
10,026
67.4%
👍
4,853
32.6%
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 14,879reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 25 September 2023 to 7 December 2023, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
قال تعالى في سورة ق: ﴿وقال قرينه هذا ما لدي عتيد﴾ آية (23)، وقال سبحانه بعدها: ﴿قال قرينه ربنا ما أطغيته ولكن كان في ضلال بعيد﴾ آية (27)، ما الفرق بين (القرين) في الآية الأولى، و(القرين) في الآية الثانية؟
المراد به في الآيتين: الملَك الموكل به.14%
المراد به في الآيتين: الشيطان.13%
في الأولى: الملَك الموكل به، وفي الثانية: الشيطان.56%
في الأولى: الشيطان، وفي الثانية: الملَك الموكل به.17%
Shares as published. No per-option vote count is published by Telegram, so none is shown.
قال تعالى: ﴿ولله يسجد من في السموات والأرض طوعا وكرها وظلالهم بالغدو والآصال﴾ #سورة_الرعد (15).
1️⃣ سجود اضطرار: وهو الخضوع لحكم الله الكوني وسلطانه، وهذا عام لكل المخلوقات.
2️⃣ سجود اختيار: وهو التعبد لله تعالى والتذلل له، وهذا يختص بعباده المؤمنين.
قال تعالى: ﴿إن شر الدواب عند الله الذين كفروا فهم لا يؤمنون * الذين عاهدت منهم ثم ينقضون عهدهم في كل مرة وهم لا يتقون﴾ #سورة_الأنفال (55-56)
قال سعيد بن جبير ومقاتل: نزلت هذه الآية في يهود قريظة.
يقول السعدي رحمه الله: «هؤلاء الذين جمعوا هذه الخصال الثلاث:
1️⃣ الكفر،
2️⃣ وعدم الإيمان،
3️⃣ والخيانة،
بحيث لا يثبتون على عهد عاهدوه ولا قول قالوه، هم شر الدواب عند الله، فهم شر من الحمير والكلاب وغيرها؛ لأن الخير مع…
قال تعالى:
﴿وَالمُؤمِنونَ وَالمُؤمِناتُ بَعضُهُم أَولِياءُ بَعضٍ﴾ #سورة_التوبة: 71
أي في المحبة والموالاة، والانتماء والنصرة.
الشعب الفلسطيني في قطاع غزة بحاجة نصرتكم، والوقوف معهم.
للتبرع لهم عبر الحملة الشعبية لإغاثة الشعب الفلسطيني في قطاع غزة 👇
https://sahem.ksrelief.org/Pages/ProgramDetails/1ca8852b-9e6d-ee11-b83f-005056ac5498
Showing the 12 most recent of 20 posts we hold for @quranfaa. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Polls
The 5 polls we hold for this entry, as Telegram rendered them when we read the post. A poll’s figures keep moving after that, so each one is dated.
قال تعالى في سورة ق: ﴿وقال قرينه هذا ما لدي عتيد﴾ آية (23)، وقال سبحانه بعدها: ﴿قال قرينه ربنا ما أطغيته ولكن كان في ضلال بعيد﴾ آية (27)، ما الفرق بين (القرين) في الآية الأولى، و(القرين) في الآية الثانية؟
المراد به في الآيتين: الملَك الموكل به.14%
المراد به في الآيتين: الشيطان.13%
في الأولى: الملَك الموكل به، وفي الثانية: الشيطان.56%
في الأولى: الشيطان، وفي الثانية: الملَك الموكل به.17%
Shares as published. No per-option vote count is published by Telegram, so none is shown.
وصفوا في القرآن بالنفاق، والكذب، وكتم الحق، وتحريف كلام الله، وتكذيب الأنبباء وقتلهم، وقسوة القلوب، والغدر والخيانة، والجبن، وإثارة الفتن، وحب الفساد، وكراهية المسلمين:
اليهود.85%
النصارى.5%
الصابئون.2%
المشركون.7%
Shares as published, totalling 99%. No per-option vote count is published by Telegram, so none is shown.
Percentages only — there are no per-option vote counts here, because Telegram publishes none.The public post preview gives each option’s share and a single voter total, and nothing else. Multiplying one by the other would produce a per-option tally that looks measured and is not: the shares are rounded to whole numbers before we ever see them. We print what was published and leave the column that does not exist empty.
The shares need not add up to 100.Rounding alone puts many polls at 99 or 101. A poll that allows more than one answer per voter runs well past 100 by design, and several here do. The bars are drawn against a fixed 100% track at each option’s own percentage rather than normalised to the total, so a poll that exceeds it shows that it does instead of being quietly rescaled.
Read from the 20 most recent posts we hold, published 25 September 2023 to 7 December 2023. Telegram labels each poll by kind — an anonymous poll, a quiz, a closed set of final results — and that label is reproduced rather than paraphrased.
Citation-graph rank
Citation-graph rank — 277,779 of 1,151,006entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 August 2026 — this
entry's latest reading, not the date you are reading this.
“فوائد قرآنية” (@quranfaa), 102,502 subscribers as measured 12 August 2026. Telegram Register, tgregister.com/channel/quranfaa.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.
