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Channel

ريشة قلم

@feather_pen

On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Telegram's recommendations · Cite this entry

461subscribers

-5 since we began measuring on 27 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001841435669
TypeChannel
Username@feather_pen
CreatedBetween 1 October 2022 and 30 September 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded27 August 2026
Last confirmed live17 October 2026
Measurements held6
Confirmed unchanged2 times, most recently 17 October 2026
On Telegramt.me/feather_pen

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 21 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

461466463.527 August 2026 — 466 subscribers27 August 2026 — 466 subscribers2 September 2026 — 464 subscribers11 September 2026 — 465 subscribers30 September 2026 — 466 subscribers10 October 2026 — 461 subscribers27 August 202610 October 2026
6 measurements spanning 44 days, net -5. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 460–467 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
10 Oct 2026, 16:18461-5
30 Sept 2026, 03:41466+1
11 Sept 2026, 01:36465+1
2 Sept 2026, 23:13464-2
27 Aug 2026, 10:15466no change
27 Aug 2026, 10:01466first reading

Engagement

20 posts held, back to 7 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 26 August 2026. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime
7m 37s
Average length
2m 32s

Measured directly from 3 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.

Recent posts

26 Aug 2026, 16:19 UTC19 viewsread 27 August 2026

الحمدلله على راحة البال والاطمئنان والأمان اللهم كما رزقتنا ارزق إخواننا المسلمين في كل مكان

25 Aug 2026, 22:34 UTC25 viewsread 27 August 2026

[بماذا كان يفتتح النبيﷺ قيام الليل؟] "أنَّ رسولَ اللهِ صلى الله عليه وآله وسلم كان إذا هبَّ من الليلِ كبَّر عشرًا وحمِد عشرًا ، وقال : سبحانَ الله وبحمدِه عشرًا ، وقال : سبحانَ الملكِ القدُّوسِ عشرًا ، واستغفر اللهَ عشرًا ، وهلَّل عشرًا ، ثمَّ قال : اللهمَّ إني أعوذُ بكَ من ضيقِ الدنيا وضيقِ يومِ القيامةِ عشرًا ، ثمَّ يفتحُ الصلاةَ" ــــــــــــــــــــــــــــــــــــــــــــ خلاصة حكم المحدث : ثابت التخريج : أخرجه…

25 Aug 2026, 19:26 UTC31 viewsread 27 August 2026
Forwarded from @abdulazizatarefePhoto

Photo, posted without a caption

24 Aug 2026, 15:02 UTC36 viewsread 27 August 2026

حسبك الله… فلا تتعلّق بمن لم يكتبه الله لك الآية: ﴿يَا أَيُّهَا النَّبِيُّ حَسْبُكَ اللَّهُ وَمَنِ اتَّبَعَكَ مِنَ الْمُؤْمِنِينَ﴾ المعنى التربوي: هذه الآية تربي القلب على الاكتفاء بالله، وألا يجعل نجاحه معلقًا بأشخاص بعينهم. قد تبدأ مشروعًا، أو برنامجًا، أو عملًا نافعًا، ثم تعتذر شخصية كنت تراها مهمة، أو ينسحب شخص كنت تظن أن وجوده ضروري، فتشعر أن الأمر سيتعطل. لكن المؤمن يتعلم أن يقول: حسبي الله. ابذل السبب،…

23 Aug 2026, 16:01 UTC46 viewsread 27 August 2026
File

‎⁨طالب العلم والمقاصد الصالحة⁩

22 Aug 2026, 17:58 UTC52 viewsread 27 August 2026
Forwarded from @ABTarefeVideo

(مقطع مرئي) ⭐️ حكم إنشاد الفتيات الصغار أمام الرجال 🎙 الشيخ عبدالعزيز الطريفي ⏰ المدة: ٣ دقائق

21 Aug 2026, 22:43 UTC50 viewsread 27 August 2026
Forwarded from @tranquility_34

- (إِذْ يَقُولُ لِصَاحِبِهِ لَا تَحْزَنْ إِنَّ اللَّهَ مَعَنَا) ( قَالَ رَبِّ اغْفِرْ لِي وَلأَخِي وَأَدْخِلْنَا فِي رَحْمَتِكَ وَأَنْتَ أَرْحَمُ الرَّاحِمِينَ) "حياةُ الأُخوّة قربُها من الله، وروحُها التناصح والتذكير بمعيّة الله، وتاجُها دُعاءٌ يخرج من القلب صادقًا سائلًا مغفرة الله.!" ٰ

21 Aug 2026, 22:43 UTC44 viewsread 27 August 2026
Forwarded from @tranquility_34

- "عش بشعُور المودّع، أبصر الأشياء بشعُور من يراها لآخر مرّة، ابتسم لأحبابك كأنها الأخيرة، ضع رأسك كلّ ليلة وقد قلتَ كلّ شيء و بذلت كلّ ما لديك." ٰ

21 Aug 2026, 00:41 UTC47 viewsread 27 August 2026

الحمدلله على نعمك التي أنعمتها علينا

19 Aug 2026, 12:59 UTC53 viewsread 27 August 2026
Forwarded from @hassanwaraqy

لا ندري من المقبول عند الله! ليس المقياس قوّةَ الحفظ، ولا كثرةَ الشيوخ والمرويات، ولا علوَّ الإسناد وحده، وإنما المعتبر هو الضبط والإتقان، وما أورثه ذلك العلم في صاحبه من خشيةٍ وتقوى، وما قام في تعلُّمه وتعليمه من إخلاصٍ وصدق. فقد يكون رجلٌ قد أقرأ الصبيانَ الصغارَ القرآنَ الكريم، أو علَّمهم فاتحةَ الكتاب أو قصار السور، فيكون عملُه عند الله عظيمًا، ويبلغ به من القبول ما لا نعلمه، وربما كان ذلك سببًا في نجاته، مع أن…

19 Aug 2026, 11:31 UTC50 viewsread 27 August 2026
Forwarded from @IsharathamaVideo

حقيقة البلاء! (مقطع أزعم أن سيغير علاقة الكثير مع الله سبحانه) 🎙️عبد الرحمن الباهلي #موعظة

Showing the 12 most recent of 20 posts we hold for @feather_pen. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

#العلم_لا_يكال_بالبتنجان
@fyb2020 · 42,160
Telegram ranks this channel #16 of 71 here — alongside 70 others — read 29 August 2026
أصدقاء 🌙رغم الظروف 𓂆فلسطين❤️‍🩹السودان
@friendshipsfirst · 25,194
Telegram ranks this channel #41 of 87 here — alongside 86 others — read 14 September 2026
فوائد قرآنية
@quranfaa · 100,938
Telegram ranks this channel #44 of 85 here — alongside 84 others — read 27 August 2026

This channel appears in 3 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 10 October 2026 — this entry's latest reading, not the date you are reading this.

“ريشة قلم” (@feather_pen), 461 subscribers as measured 10 October 2026. Telegram Register, tgregister.com/channel/feather_pen.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.