4 measurements spanning 10 days, net -7. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 3,830–3,839 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)
Subscribers
Change
17 Aug 2026, 11:26
3,831
-1
14 Aug 2026, 05:38
3,832
-5
8 Aug 2026, 00:21
3,837
-1
7 Aug 2026, 09:18
3,838
first reading
Engagement
8 posts held, back to 26 November 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 4 pagesof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 8 posts for this entry, the most recent from 6 January 2026. An engagement rate over an empty window would be a number about nothing.
What this channel posts
Video runtime
15m 56s
Average length
5m 19s
Measured directly from 3 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Reaction mix
241 reactions across 8 posts, in 5 distinct kinds. The most used accounts for 75.1% of them.
Every reaction kind recorded on the sample, most used first
Reaction
Count
Share
Share, drawn
❤
181
75.1%
👌
47
19.5%
👎
6
2.49%
🤯
4
1.66%
🤔
3
1.24%
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 8 of the 8 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 241reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 8 most recent posts we hold, published 26 November 2025 to 6 January 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
۴ تحول رسانهای در سال پیش رو
✅چهار تحلیلگر مطرح حوزه رسانههای اجتماعی، پیشبینیهای خود را از رویههای محتوایی در ۲۰۲۶ ارائه دادهاند. چند مورد از مهمترینها(مرتبط با کنشگران مذهبی) را در زیر لیست کردهایم:
۱. خسته از ویدئو، کمی ورق بزن📸
هرچند فرم ویدئو ظاهراً جذابتر است، امّا باور مکفارلن این است که مثل غذای خوشمزهای که دل را میزند، ذهن هم از زیادی ویدئو خسته میشود. برای همین، در عهد اشباع ویدئوها، امسال …
🔺لالاییها، فراتر از عباراتی ریتمیک برای خواباندن کودک، تلاشی برای انتقال باورها و احساسات مادران نیز بوده اند. جامعهشناسانی نظیر ژوکوفسکی بیان میکنند که اساساً لالایی نمود عمیقترین احساسات زنان است.
🔸آیا این قاعده، در ارادت به پیشوای والای شیعیان، علی(ع) نیز بروز دارد؟
@Hodaacademy
✅سیری تاریخی در زمزمههای آرام مادران ایران به بهانه تولد حضرت علی(ع)، ما را با رسانهای نادیده و عمیق در انتقال باورها روبرو میکند…
پدیدههای ۲۰۲۵: کتب مذهبی کودک(۲)
🔺علیرغم ظهور فرمهای جذاب رسانهای، فروش کتب مذهبی کودک (انگلیسی زبان) در سال گذشته نه تنها کم نشد که رشد داشت. مروری داریم بر ۴+۲ کتاب پرفروش کودک با محتوای اسلامی.
۱. رمضان شده، جرج کنجکاو|⭐️۴.۹ از ۵
نویسنده در حرکتی متهورانه، مالکین کارتون "جرج کنجکاو" را مجاب میکند که کتاب مشترکی حول فرهنگ اسلامی نوشته شود. میمون بازیگوش این بار در شب عید فطر با کودکی به نام "کریم" مواجه می…
مرور پدیدههای ۲۰۲۵: انیمیشنها (۱)
⭐️سال ۲۰۲۵ هم با همه اتفاقات آخرالزمانیاش تمام شد و بار دیگر، رسانهگران مذهبی نشان دادند که همچنان میتوان با طراحی درست، پیام دینی را به مخاطب عام رساند.
🔸@Hodaacademy
✅به سنت دسامبریه هدی(!) ۴ مورد از برترین کارهای رسانهای (با شاخص بازدید و فروش) در حوزههای مختلف را از نظر میگذرانیم.
✨اول از همه سراغ انیمیشنها میرویم که به طرز جالبی، امسال عرصه درخشش روایتهای مستقیم …
رمزگشایی از "دست فاطمه"
✅برای بسیاری از مردم دنیا، نام "فاطمه" دختر پیامبر(ص)، بیش از آنکه به عنوان شخصیتی در تاریخ اسلام شناخته شده باشد به پنجهای شناخته میشود که برای برکت، محافظت و حتی اعتراضات اجتماعی استفاده میشود.
🔺شهرت این پنجه با نام "دست فاطمه" تا جایی است که برخی از خوانندهها یا بازیگران هالیوودی نیز از آن استفاده میکنند.
✅فراگیری رسانهای این نماد (که برخی به اشتباه منشاء آن را حمسه یهود میدانند)…
⛩ علاقه عجیب مبلغین بودایی به عکاسی: ماجرا چیست؟
🛕تحلیل سایتهای عکاسی نشان میدهد گرایش مبلغین بودایی به هنر عکاسی، بیش از سایر ادیان است.
🧐چند پژوهش علمی، نشان میدهند که این امر، فراتر از قابهای خوشرنگ و لعاب معابد، ریشه در آموزههای دینی آنان دارد.
🔺١٢٠ سال قبل، مبلغ جوانی به نام رینپوچ، دوربینی به تبّت میآورد و به بزرگان توضیح میدهد که این، ابزار نمایش جزئیات دنیاست آنچنان که بودا تشویق به آن میکرد.
✅ا…
🔺"حاشیهداشتن" شاید برای عمده ما، بار منفی داشته باشد. امّا برخی معتقدند یک فعالیت زنده در رسانه حتماً حاشیههایی را متوجه یک فرد یا برند خواهد کرد و این هوشمندی اوست که چگونه حاشیهها را به نفع خود، مدیریت کند.
✅قسمت چهارم #گنبد_مینا، بررسی روش سید عمار نخجوانیست؛یک گونه خاص در تاریخ مبلغین شیعی که فعالیت رسانهایاش، خالی از حاشیه نبوده است...
⏪ببینید: بخش اول
🔸 @Hodaacademy
🌐 کمپین ده هزار میلیارد تومنی مسیحیان تا چه حد به اهدافش رسید؟
🟠پنج موسسه مسیحی در آمریکا، کمپین گستردهای را حول معرفی حضرت عیسی با حمایت ۱۰۰ میلیون دلاری بانیانش اجرا کردند.
⚫️موضوع این کمپین بازنمایی شخصیت انسانی عیسی مسیح است: اینکه روح او مشکلات انسانهای امروز را میفهمد و یک قهرمان مانده در تاریخ نیست.
🟠در این کمپین ویدئوها و عکسهای انسانهای رنج دیده تصویر میشود(ناشی از تبعیض، نژادپرستی و...) و شباهت…
👌12❤6🤯2
Showing the 8 most recent of 8 posts we hold for @hodaacademy. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 466,309 of 1,481,502entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
دفتر آیت الله تبریزیان @DaftareAyatollahTabrizian · 150,679 Telegram ranks this channel #74 of 85 here — alongside 84 others — read 14 August 2026
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 August 2026 — this
entry's latest reading, not the date you are reading this.
“آکادمی هدی” (@hodaacademy), 3,831 subscribers as measured 17 August 2026. Telegram Register, tgregister.com/channel/hodaacademy.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.
