گروه مطالعات شهری/ جلسه پرسش و پاسخ درباره کتاب بوطیقای شهر با ناصر فکوهی / 28 تیر 1405 https://t.me/nasserfakouhiaudiovisual/5245

Channel
انسانشناسی و فرهنگ
@Anthropology_Iran
On this record: Previous handles · Growth · Engagement · What this channel posts · Posts · Citations · Telegram's recommendations · Cross-platform identity · Cite this entry
6,096subscribers
-4 since we began measuring on 5 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
Register entry
| Telegram ID | -1001002816839 |
|---|---|
| Type | Channel |
| Username | @Anthropology_Iran |
| Created | 13 November 2015 — measured — cross-checked against a third-party dataset (TGDataset) |
| First recorded | 6 August 2026 |
| Last confirmed live | 16 August 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 16 August 2026 |
| On Telegram | t.me/Anthropology_Iran |
Previous handles
Recorded in 2019 as “انسان شناسي و فرهنگ” — the title held for this same channel (matched by Telegram id, not by handle) in the Pushshift Telegram Dataset, a third-party archive captured in 2019-2020, years before this register made its own first observation. CC BY 4.0, Baumgartner, Zannettou, Squire & Blackburn (2020), Zenodo. A third party’s dated snapshot, not a measurement this register made itself.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Aug 2026, 03:47 | 6,096 | -5 |
| 12 Aug 2026, 17:03 | 6,101 | +1 |
| 6 Aug 2026, 03:22 | 6,100 | no change |
| 5 Aug 2026, 22:12 | 6,100 | first reading |
Engagement
25 posts held, back to 28 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 9 pagesof Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 9.36%
- avg views ÷ 6,096 subscribers
- Avg views / post
- 571
- 18 posts measured
- Reaction rate
- —
- this channel exposes no reaction counts
- Posts in window
- 18
- of 25 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 10 August 2026 |
|---|---|
| Posts held | 25 (28 June 2026 – 10 August 2026) |
| Views total | 10,276 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 12 Aug 2026, 03:31 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
What this channel posts
- Video runtime
- 4h 59m
- Average length
- 42m 46s
Measured directly from 7 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Recent posts
جلسه نخست برنامه دوهفتگی پرسش و پاسخ درباره بحران کنونی / 4 مرداد 1405 https://t.me/nasserfakouhiaudiovisual/5243 برای مشارکت در این برنامه که به صورت آنلاین برگذار میشود میتوانید به خانم آناهیتا ناهید مدیر برنامه اطلاع دهید. @AnaNahid
جلسه دوم برنامه دوهفتگی پرسش و پاسخ درباره بحران کنونی / 18 مرداد 1405 https://t.me/nasserfakouhiaudiovisual/5244 برای مشارکت در این برنامه که به صورت آنلاین برگذار میشود میتوانید به خانم آناهیتا ناهید مدیر برنامه اطلاع دهید. @AnaNahid
فایل سخنرانی نشست تاریخ گیلان از کی و کجا آغاز شد؟ ناصر عظیمی کتابخانه مرکزی رشت ۱۷ مرداد ۱۴۰۵
سخنرانی در کتابخانه مرکزی رشت در 17 مرداد 1405
✅همنت: تراژدی سوگ و فقدان آذر جواد زاده ✍️در سدۀ شانزدهم میلادی در عمق سبزیِ جنگل، دختری خوگرفته و آموخته از زندگیِ زیسته به مردی شوریدهسر برمیخورد که سودای عشق و آفرینش در سر دارد. روایتی دراماتیک آمیخته با تخیل از دورانی که زندگی شخصی ویلیام شکسپیر و شکلگیری یکی از بزرگترین تراژدیهای تاریخ ادبیات، در سایه یک فقدان عمیق به هم گره میخورند. متن کامل در: https://B2n.ir/tp5794
✅به مناسبت یکصد و بیستمین سالگرد مشروطه: نقدی بر کتاب «مشروطهی ایرانی» ناصر عظیمی ✍️کتاب پرارج «مشروطهی ایرانی» اثر ماشاءالله آجودانی پژوهشگر تاریخ معاصر ایران برای نخستین بار در سال ۱۳۸۲ توسط نشراختران – تهران منتشر شد و تا سال ۱۴۰۳ به چاپ هفدهم رسید یعنی تقریبن هر سالی یک بار چاپ جدید شد. پیداست که کتاب مورد استقبال وسیع خوانندگان ایرانی قرارگرفته و آن را مرجع مهمی برای تاریخ مشروطه در ایران یافتهاند. در شرای…
https://t.me/culturalatisticeventsguilan
✅گوتو: جزیرۀ عشق، اثر والرین بوروچیک، محصول فرانسه سال ساخت: ۱۹۶۹ آرمان شهرکی ✍️گوتو، جزیرۀ عشق، حکایت پلشتی جا خوش کرده در تار-و-پود دیکتاتوری است. جزیرهای دورافتاده که به دلیل حادثه یا زلزلهای در سالیان دور، ربط و اتصال خویش را با عالم و آدم از دست داده؛ حالا زیر یوغ پوسیدۀ دیکتاتوری نظامی و هجوم فساد و کثافات، به لاشۀ متعفی میماند که خوراک مگسها شده. والرین بوروچیک، در این شاهکار ساتیرگونه، که به قول منتقدی ب…
✅نقد و بررسی کتاب جامعۀ فرسودگی؛ جامعه شفافیت (بخش ۲) زهره روحی ✍️صنعت فرهنگسازی بیش از آنکه خود را با واکنشهای مشتریانش وفق دهد، به ارائه تصویری جعلی از آنان میپردازد. با رسوخ در مشتریانش، انگار که خود یکی از آنان باشد، به گرایشهایشان جهت میدهد. (تئودور آدورنو) بیونگ چول هان، فیلسوف معاصر آلمانی، به شیوهای کاملاً فشرده و در عین حال بسیار ساده و قابل فهم (برای همگان)، جوامع حاضر را در دو گونه نحوه زیستی تبی…
✅مجموعهداری و منطق سرمایه در هنر معاصر ونوشه شکری ✍️در دهههای اخیر، مجموعهداری هنر نهتنها کنشی فرهنگی، بلکه رفتاری اقتصادی و اجتماعی نیز تلقی میشود. درک سازوکار بازار هنر و انگیزههای پشت آن مستلزم بررسی همزمان ارزش مالی، زیباییشناختی و نمادین آثار است. اثر هنری برخلاف کالاهای مالی مانند سهام یا طلا، ماهیتی یگانه دارد و ارزش آن به ترکیبی پیچیده از کیفیت هنری، جایگاه تاریخی و اعتبار هنرمند وابسته است. مجموعه…
✅فرهنگ انسانشناسی اجتماعی و فرهنگی (شصت و هشت): گفتمان گروه مترجمان زیر نظر ناصر فکوهی لامونت لیندستروم، ترجمۀ سیما ذوالفقاری ✍️گفتمان (discourse) چنانچه ارزشِ تحلیلیِ برخی اصطلاحات بهدلیل دقتِ توصیفی و صراحت معنایی آنها باشد، سودمندی واژههای دیگری ـ نظیر گفتمان ـ مرهونِ چندلایهای بودنِ معنا و قابلیتِ آنها در ایجاد ابهام است. حجمِ مقالهها و رسالههایی که در انسانشناسی درباره «گفتمان» به رشته تحریر درآمده، …
Showing the 12 most recent of 25 posts we hold for @Anthropology_Iran. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 46,192 of 1,481,243entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
@Culture_Religion_ir · 11918 postsفرهنگ و اقتصاد
@cultureandeconomy_Ir · 8316 postsتحلیلها و روایتهای فرهنگی کرونا
@coronaandculture · 15615 postsفرهنگ و ادبیات
@cultureandliterature_Ir · 12511 postsجنسیت و فرهنگ
@gender_Ir · 17910 postsاسطوره و فرهنگ عامه
@cultureandmyth_Ir · 4997 postsنگارخانه
@NEGARKHANE_FAKOUHI · 1,0617 postsناصر فکوهی/ فایلهای دیداری-شنیداری
@nasserfakouhiaudiovisual · 6276 postsشهر و نظریه اجتماعی / انسانشناسی و فرهنگ
@urbansocialtheory · 5345 postsتاریخ فرهنگی ایران مدرن
@Iranmodernculture · 3963 postsنامه اندیشه
@napub_org · 5253 postsانجمن جامعه شناسی استان مرکزی
@arakisa · 1632 postsفرهنگ گیلان / انسانشناسی و فرهنگ
@CultureofGuilan_ir · 1822 postsدومین همایش بین المللی مطالعات میان رشته ای قرآن
@ejazconf3 · 1602 postsپیشگاه
@pishgaah · 1202 postsانجمن علمی علوم اجتماعی دانشگاه الزهرا
@socialsciencealzahrauniversity · 112 postsمحمدرضا اصلانی
@Aslani_Cinepoet · 1,0791 postchistiha چیستی ها - پلی از فلسفه تا هنر
@chistiha · 2491 postمدرسهٔ مطالعات دیالوگ | باشگاهاندیشه
@Dialogeschool · 4401 postجامعهشناسی بومی
@IndigenousSociology · 821 postفرهنگ خراسان
@Khorasanculture_Ir · 2311 postزبان شناس برتر
@liiiiiiiinguuuuuuiiiisss · 1451 postنهان
@Ntoldstories · 351 postفـرهنـگ قـزويـن
@QazvinCulture_Ir · 581 postکارگروه انسانشناسی شهری
@urbananthropology · 1581 post
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 13 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
@coronaandculture · 15615 postsفرهنگ و اقتصاد
@cultureandeconomy_Ir · 8315 postsتاریخ فرهنگی ایران مدرن
@Iranmodernculture · 39613 postsفرهنگ، دین و آیین
@Culture_Religion_ir · 11912 postsفرهنگ و ادبیات
@cultureandliterature_Ir · 12511 postsچهره های زمان
@Portraits_of_our_Time · 23711 postsجنسیت و فرهنگ
@gender_Ir · 1799 postsاسطوره و فرهنگ عامه
@cultureandmyth_Ir · 4996 postsناصر فکوهی / فایلهای شنیداری ِیادداشتها و مقالات / انسانشناسی و فرهنگ
@fakouhinotesandessays · 6133 postsزبان شناس برتر
@liiiiiiiinguuuuuuiiiisss · 1451 postناصر فکوهی / نوشتهها و سایر فایلها
@nasserfakouhi · 1,4621 postناصر فکوهی/ فایلهای دیداری-شنیداری
@nasserfakouhiaudiovisual · 6271 postنگارخانه
@NEGARKHANE_FAKOUHI · 1,0611 post
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
@sokhanranihaa · 131,418
Telegram ranks this channel #95 of 97 here — alongside 96 others — read 13 August 2026
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cross-platform identity — Wikidata
A Wikidata item names this Telegram handle as belonging to the entity it describes. This is Wikidata’s claim, not a verification made by this register — nobody here confirmed that the account is genuinely operated by the entity named. Wikidata content is CC0; every fact below is dated to when it was read from Wikidata, not to when the association was first made there.
| Label | Iranian Institute of Anthropology and Culture |
|---|---|
| Description | non-profit research organization in Tehran, Iran |
| Official site | https://anthropologyandculture.com/ |
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 August 2026 — this entry's latest reading, not the date you are reading this.
“انسانشناسی و فرهنگ” (@Anthropology_Iran), 6,096 subscribers as measured 16 August 2026. Telegram Register, tgregister.com/channel/Anthropology_Iran.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.