12 Nov 2025, 16:23 UTCviews —
Channel photo removed
Channel
در محضر ثقلین
@darmahzaretheghlain
On this record: Topic · Growth · Engagement · Posts · Citations · Handles named that no longer answer · Cite this entry
328subscribers
+4 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001109441701 |
|---|---|
| Type | Channel |
| Username | @darmahzaretheghlain |
| Created | Between 1 February 2017 and 31 October 2019 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 12 September 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 12 September 2026 |
| On Telegram | t.me/darmahzaretheghlain |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 22 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 12 Sept 2026, 11:19 | 328 | +1 |
| 4 Sept 2026, 02:20 | 327 | +1 |
| 19 Aug 2026, 23:55 | 326 | +2 |
| 6 Aug 2026, 21:48 | 324 | no change |
| 6 Aug 2026, 01:52 | 324 | first reading |
Engagement
19 posts held, back to 17 November 2021 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 12 November 2025. An engagement rate over an empty window would be a number about nothing.
Recent posts
24 Oct 2024, 21:49 UTC423 viewsread 6 August 2026
Forwarded from @ElmamooziVideo
"مافیا" و بازیهایی که وجدان را در برابر درد دروغگویی بیحس میکنند! 🔻روایت است که امام سجاد علیه السلام به فرزندانش میفرمود: ❌«از دروغ، کوچک و بزرگ آن چه جدی و چه شوخی پرهیز کنید؛ زیرا هنگامی که مردی در امور کوچک دروغ بگوید، بر دروغهای بزرگ نیز جرأت پیدا میکند. آیا نمیدانید که پیامبر خدا (ص) فرمود: بندهای همواره راست میگوید تا آنکه خداوند او را صدّیق بنویسد و بندهای همواره دروغ میگوید تا آنکه خداوند او …
Signed Jamal
31 Jul 2024, 15:54 UTC404 viewsread 6 August 2026
Forwarded from @gholow2File
اعتبارسنجی حدیث عنوان بصری سید جمال حسینی علی عادل زاده چکیده حدیث عنوان بصری در سدههای اخیر شهرت یافته و در عرفان و اخلاق مورد توجّه قرار گرفته است. این حدیث نخستین بار در قرن ششم هجری قمری در مشکاة الأنوار علی بن حسن طبرسی و سپس در آثار شهید اول و شهید ثانی به صورت مرسل روایت شده است. عنوان بصری به کلّی، ناشناس است و حتّی نامگذاری به «عنوان» در تاریخ عرب و اسلام، نادر است. در متن روایت عنوان بصری، عناصرِ تاریخی…
Signed Jamal
11 Nov 2023, 03:50 UTC662 viewsread 6 August 2026
File
فرمایش استاد سید محمد جواد شبیری زنجانی درباره حدیث عنوان بصری https://t.me/gholow2/2370 @Gholow2
Signed Jamal
23 Sept 2023, 14:29 UTC697 viewsread 6 August 2026
Photo
کانال جالب توجه برای محققین https://t.me/Bandani1
Signed Jamal
14 Sept 2023, 09:01 UTC749 viewsread 6 August 2026
☀️چپ و راست را رها کن☀️ قال الامام الرضا علیه السلام: ..يا ابْنَ أَبِي مَحْمُودٍ؛ إِذَا أَخَذَ النَّاسُ يَمِيناً وَ شِمَالًا فَالْزَمْ طَرِيقَتَنَا فَإِنَّهُ مَنْ لَزِمَنَا لَزِمْنَاهُ وَ مَنْ فَارَقَنَا فَارَقْنَاهُ إِنَّ أَدْنَى مَا يَخْرُجُ بِهِ الرَّجُلُ مِنَ الْإِيمَانِ أَنْ يَقُولَ لِلْحَصَاةِ هَذِهِ نَوَاةٌ ثُمَّ يَدِينَ بِذَلِكَ وَ يَبْرَأَ مِمَّنْ خَالَفَهُ يَا ابْنَ أَبِي مَحْمُودٍ احْفَظْ مَا حَدَّثْت…
14 Sept 2023, 09:00 UTC500 viewsread 6 August 2026
☀️نه چپ و نه راست!!!☀️ قال الامام الرضا علیه السلام: ..يا ابْنَ أَبِي مَحْمُودٍ؛ إِذَا أَخَذَ النَّاسُ يَمِيناً وَ شِمَالًا فَالْزَمْ طَرِيقَتَنَا فَإِنَّهُ مَنْ لَزِمَنَا لَزِمْنَاهُ وَ مَنْ فَارَقَنَا فَارَقْنَاهُ إِنَّ أَدْنَى مَا يَخْرُجُ بِهِ الرَّجُلُ مِنَ الْإِيمَانِ أَنْ يَقُولَ لِلْحَصَاةِ هَذِهِ نَوَاةٌ ثُمَّ يَدِينَ بِذَلِكَ وَ يَبْرَأَ مِمَّنْ خَالَفَهُ يَا ابْنَ أَبِي مَحْمُودٍ احْفَظْ مَا حَدَّثْتُ…
14 Sept 2023, 08:59 UTC421 viewsread 6 August 2026
☀️نام امام رضا را با احترام ببریم☀️ حَدَّثَنَا أَبُو الْحَسَنِ عَلِيُّ بْنُ أَحْمَدَ بْنِ عَلِيٍّ الْبَصْرِيُّ الْمُعَدِّلُ قَالَ: رَأَى رَجُلٌ مِنَ الصَّالِحِينَ فِيمَا يَرَى النَّائِمُ رَسُولَ اللَّهِ ص فَقَالَ يَا رَسُولَ اللَّهِ مَنْ أَزُورُ مِنْ أَوْلَادِكَ ؟ فَقَالَ ص إِنَّ مِنْ أَوْلَادِي مَنْ أَتَانِي مَسْمُوماً وَ إِنَّ مِنْ أَوْلَادِي مَنْ أَتَانِي مَقْتُولًا قَالَ فَقُلْتُ لَهُ فَمَنْ أَزُورُ مِنْهُمْ يَا…
14 Sept 2023, 08:57 UTC370 viewsread 6 August 2026
☀️اگر مردم می دانستند ....☀️ عنْ عَبْدِ السَّلَامِ بْنِ صَالِحٍ الْهَرَوِيِّ قَالَ: سمِعْتُ أَبَا الْحَسَنِ عَلِيَّ بْنَ مُوسَى الرِّضَا علیه السلام يَقُولُ: رَحِمَ اللَّهُ عَبْداً أَحْيَا أَمْرَنَا فَقُلْتُ لَهُ وَ كَيْفَ يُحْيِي أَمْرَكُمْ قَالَ يَتَعَلَّمُ عُلُومَنَا وَ يُعَلِّمُهَا النَّاسَ فَإِنَّ النَّاسَ لَوْ عَلِمُوا مَحَاسِنَ كَلَامِنَا لَاتَّبَعُونَا 📚عيون أخبار الرضا ج1 ص 307 📚معاني الأخبار ص 180 حض…
14 Sept 2023, 08:55 UTC321 viewsread 6 August 2026
☀️بشارت تورات به پیامبر و علم امام رضا علیه السلام به تورات☀️ فَقَالَ لَهُ الرِّضَا ع هَلْ تُنْكِرُ أَنَ التَّوْرَاةَ تَقُولُ لَكُمْ جَاءَ النُّورُ مِنْ قِبَلِ طُورِ سَيْنَاءَ وَ أَضَاءَ لَنَا مِنْ جَبَلِ سَاعِيرَ وَ اسْتَعْلَنَ عَلَيْنَا مِنْ جَبَلِ فَارَانَ قَالَ رَأْسُ الْجَالُوتِ أَعْرِفُ هَذِهِ الْكَلِمَاتِ وَ مَا أَعْرِفُ تَفْسِيرَهَا قَالَ الرِّضَا ع أَنَا أُخْبِرُكَ بِهِ أَمَّا قَوْلُهُ جَاءَ النُّورُ مِنْ …
14 Sept 2023, 08:55 UTC293 viewsread 6 August 2026
Photo
#امام_رضا_علیه_السلام #پوستر ✅در محضر ثقلین✅ @darmahzaretheghlain
14 Sept 2023, 08:53 UTC357 viewsread 6 August 2026
☀️پدر و مادر کافر☀️ عنْ مُعَمَّرِ بْنِ خَلَّادٍ قَالَ: قُلْتُ لِأَبِي الْحَسَنِ الرِّضَا أَدْعُو لِوَالِدَيَّ إِذَا كَانَا لَا يَعْرِفَانِ الْحَقَّ قَالَ ادْعُ لَهُمَا وَ تَصَدَّقْ عَنْهُمَا وَ إِنْ كَانَا حَيَّيْنِ لَا يَعْرِفَانِ الْحَقَّ فَدَارِهِمَا فَإِنَّ رَسُولَ اللَّه قَالَ إِنَّ اللَّهَ بَعَثَنِي بِالرَّحْمَةِ لَا بِالْعُقُوقِ. 📚 الكافي ج۲ص 159 📚مشكاة الأنوار ص 159 معمر بن خلاد گوید : به امام رضا صلوات ا…
Showing the 12 most recent of 19 posts we hold for @darmahzaretheghlain. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
غلوپژوهی
@gholow2 · 11,3842 postsکانال معرفة الرجال و الآثار
@Al_Rijal · 8,7431 post⚫ حسینیه مجازی بُکاء ⚫
@ashkvareh · 2,3001 postنقد جناب بندانی نیشابوری
@Bandani1 · 2,8931 postمتعلم آل محمّد ص
@Elmamoozi · 5701 postعلوم و معارف حدیث
@MaarefHadith · 3141 postرنگ خدا
@rangekhodaa14 · 1131 postدین و زندگی عادل زاده
@RKQuran · 11 post
@gholow2 · 11,3842 postsکانال معرفة الرجال و الآثار
@Al_Rijal · 8,7431 post⚫ حسینیه مجازی بُکاء ⚫
@ashkvareh · 2,3001 postنقد جناب بندانی نیشابوری
@Bandani1 · 2,8931 postمتعلم آل محمّد ص
@Elmamoozi · 5701 postعلوم و معارف حدیث
@MaarefHadith · 3141 postرنگ خدا
@rangekhodaa14 · 1131 postدین و زندگی عادل زاده
@RKQuran · 11 post
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Handles this channel named that no longer answer
- Dead references
- 1
- handles named in this channel’s posts, vacant today
- Evidenced gone
- 0
- we ourselves saw one of these resolve, at some point
- Never seen alive
- 1
- vacant every time we have ever looked
@darmahzaretheghlain named 1 handle that resolve to nothing today. That is a fact about the reference, not necessarily a fact about the handle’s history — see the two groups below.
Most of these may never have existed as a live channel at all. A handle a channel names can be a typo, an aspirational name nobody registered, or a channel that was already gone before this one ever mentioned it. Unless a row below is marked evidenced, all we know is that it references a handle that is not a live channel today — not that anything “died”. How this is measured.
Never seen alive
References a handle that is not a live channel — we have no record it ever was one.
@derasatfimabanielmrejal
named in 1 post, 8 August 2026 – 8 August 2026
named in 1 post, 8 August 2026 – 8 August 2026
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 September 2026 — this entry's latest reading, not the date you are reading this.
“در محضر ثقلین” (@darmahzaretheghlain), 328 subscribers as measured 12 September 2026. Telegram Register, tgregister.com/channel/darmahzaretheghlain.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.