«فكمال الإنسان وصلاحه وسعادته في أن يعبد الله وحده لا شريك له». ابن تيمية
❤3

Channel
@menhaj_elsunna
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Stars · Posts · Citations · Telegram's recommendations · Cite this entry
5,690subscribers
+3 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001251196590 |
|---|---|
| Type | Channel |
| Username | @menhaj_elsunna |
| Created | Between 1 March 2018 and 31 August 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 13 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/menhaj_elsunna |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 12 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 20:21 | 5,690 | +17 |
| 14 Sept 2026, 17:41 | 5,673 | +18 |
| 11 Sept 2026, 03:37 | 5,655 | -7 |
| 6 Sept 2026, 05:36 | 5,662 | -4 |
| 1 Sept 2026, 17:58 | 5,666 | +8 |
| 29 Aug 2026, 12:13 | 5,658 | -8 |
| 26 Aug 2026, 10:12 | 5,666 | -4 |
| 22 Aug 2026, 23:57 | 5,670 | -5 |
| 16 Aug 2026, 20:34 | 5,675 | -2 |
| 13 Aug 2026, 07:06 | 5,677 | -1 |
| 10 Aug 2026, 00:01 | 5,678 | -9 |
| 6 Aug 2026, 18:50 | 5,687 | no change |
| 6 Aug 2026, 15:05 | 5,687 | first reading |
34 posts held, back to 29 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 9 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 34 posts for this entry, the most recent from 11 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 3 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
101 reactions across 25 posts, in 3 distinct kinds. The most used accounts for 91.1% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 92 | 91.1% | |
| 👍 | 5 | 4.95% | |
| 👌 | 4 | 3.96% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 25 of the 34 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 101 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 34 most recent posts we hold, published 29 July 2026 to 11 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
A paid reaction is a reader spending Telegram Stars — bought with money — on a post by @menhaj_elsunna. Telegram publishes the count on the public post preview alongside ordinary reactions, and this register reads it there. It is the only figure on this site that measures money moving rather than attention.
Stars are not reactions, and the two are never added. They are rendered in the same strip on Telegram and counted in the same shape, but one is a tap and the other is a purchase. The reaction totals and the engagement rate elsewhere on this page exclude every figure in this section, and no rate here is computed against a reaction count.
This is not revenue, and we publish no currency figure. What a Star costs a reader and what it pays a channel are different numbers, Telegram takes a share we cannot observe, and the terms have changed. Converting a Star count into money would be an estimate dressed as a measurement, so the count is where we stop.
Counted over the 34 most recent posts we hold for this entry, published 29 July 2026 to 11 August 2026. Star counts above 1,000 reach us in Telegram’s short form and carry the same three-significant-figure rounding as everything else on this page.
«فكمال الإنسان وصلاحه وسعادته في أن يعبد الله وحده لا شريك له». ابن تيمية
❤3
حكاية مناظرة جرت بين الرازي وقس نصراني جاهل بليد، فعلمه الرازي قاعدة يناظره بها، ثم أفحمه بذلك.. من شرح مقدمات السنوسي.. #فوائد_التأهيل_العقدي
❤2
File, posted without a caption
Aqidah12580 العنوان: كتاب المحنة ذكر محنة أبي عبد الله أحمد بن محمد بن حنبل الشيباني رضي الله عنه رواية ابن عمه حنبل بن إسحاق المؤلف: حنبل بن إسحاق الشيباني الناشر: مركز الملك فيصل للبحوث والدراسات الإسلامية بلد النشر: الرياض، السعودية
حد معاه كتاب المحنة راوية حنبل pdf نسخة نضيفة؟
تثبيت دلائل النبوة - 10 https://www.tiktok.com/@m_sameh1997/live?enter_from_merge=share&enter_method=share_copy_link
عقد اللالكائي بابا بعنوان: ما يدل من كتاب الله عز وجل، وما روي عن رسول الله -صلى الله عليه وسلم- على أن وجوب معرفة الله تعالى وصفاته بالسمع لا بالعقل. قد يقول قائل: إنه إنما يقصد الخلاف الذي بين الأشاعرة والمعتزلة بعد اتفاقهم على وجوب معرفة الله، ولكنهم اختلفوا هل هذا الوجوب يُعرف بالعقل أم بالسمع؟ وإن كان لهذه المسألة صلة بالموضوع نعم، ولكنه يريد أيضا هل معرفة الله مستفادة من السمع أم من العقل؟ بدليل أنه قال بعد …
أغلب الاعتراضات على موضوع الصلاة في المطعم ناشئة من ثقافة مسيحية ورؤية مسيحية للعبادة.. وأنها علاقة خاصة بين العبد وربه، وينبغي أن تكون في مكان مخصص لذلك، ومتبقاش قدام الناس..وأن عملها قدام الناس رياء!! (يا واد يا مخلص أنت) في حين أن من خصوصيات النبي صلى الله عليه وسلم، والي هي خصوصية لهذه الأمة تبعا للنبي صلى الله عليه وسلم أن الأرض كلها مسجد وطهور! لما ذكر النبي صلى الله عليه وسلم هذه الخصوصية عقب على ذلك تعقيب ح…
👍2
قول شارح عن معنى قول الإمام أحمد: (القرآن من علم الله). روى عبد الله بن أحمد والخلال وابن بطة أن الإمام أحمد قال: «من قال: القرآن مخلوق، فهو عندنا كافر، لأن القرآن من علم الله وفيه أسماء الله، قال الله عز وجل: {فمن حاجك فيه من بعد ما جاءك من العلم} [آل عمران: ٦١]». وبيان معنى قوله: القرآن مِن علم الله. مبني على بيان نوع (مِن) وهي هنا بيانية لبيان الجنس، كما نقول: خاتم من حديد، وباب من ساج، وكما قال تعالى: ﴿لم يكن ا…
❤4
سؤال أرتب عليه استنتاجا بعد ذلك.. هل مقولات السلف (الصحابة والتابعين وأتباعهم ومن بعدهم من أئمة المذاهب) ومذاهبهم المنقولة لنا يُشترط فيها لثبوتها ما يُشترط في أخبار النبي صلى الله عليه وسلم؟ هل يُشترط في ثبوت الكتب لأصحابها ما يُشترط في أخبار النبي صلى الله عليه وسلم؟! أم يكفي في كل ذلك مجرد الاستفاضة وتلقي العلماء والمعتنين بتراث الإمام له بالقبول؟؟ يا ريت من يقول رأيه يدلل عليه..
❤1
لا أزال أحترم الشخص وأناقشه بجدية حتى يقول لي: هذه مغالطة تسميم البئر، أو مغالطة الرنجة الحمراء، أو مغالطة رجل القش = فيسقط من نظري، وأهزأ به 🌷👌🏼
❤9
اليوتيوبر ابن شمس الدين مسجل الآن على قوائم الكيانات الإرهابية، ومجموعته كذلك.. ودا أقل رد فعل تجاه تكفير العلماء وتكفير المسلمين، وكما قال كثير من السلف كأيوب السختياني كان يسمي أصحاب الأهواء (الي منهم مجموعة ابن شمس الدين) كلهم خوارج، ويقول: إن الخوارج اختلفوا في الاسم، واجتمعوا على السيف! وقال أبو قلابة: ما ابتدع قوم بدعة إلا استحلوا السيف.. هذا لتعلم خطورة الأمر، وأن هذه المجموعة هي خوارج العصر الآن بنص كلام ا…
❤12👍2
Showing the 12 most recent of 34 posts we hold for @menhaj_elsunna. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 31 seed channels' Telegram-generated recommendation lists in total, of which the 24 where it ranks highest are shown above. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“منهاج السنة || قناة: محمود سامح” (@menhaj_elsunna), 5,690 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/menhaj_elsunna.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.