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Channel

قناة || أمجد السليهبي

@AScribeofNature

On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry

812subscribers

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001974871584
TypeChannel
Username@AScribeofNature
CreatedBetween 1 April 2023 and 31 October 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded1 October 2026
Last confirmed live1 October 2026
Measurements held1
On Telegramt.me/AScribeofNature

Growth

Growth history is still building. We hold one measurement for this entry. A trend needs at least two, taken days apart — so this will fill in on its own rather than being estimated. We do not publish numbers we have not measured.

Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
1 Oct 2026, 19:22812first reading

Engagement

20 posts held, back to 21 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

ERR · 30 days
94.5%
avg views ÷ 812 subscribers
Avg views / post
768
14 posts measured
Reaction rate
0.46%
reactions ÷ views · ER floor
Posts in window
14
of 20 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 8 of 14 measured posts that carry a reaction reading, and over those same posts' views.

What these figures were computed from
WindowRolling 30 days · latest post in window 28 September 2026
Posts held20 (21 August 2026 – 28 September 2026)
Views total10,748
Reactions total24
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken1 Oct 2026, 19:22 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

What this channel posts

Photos
110
Videos
2
Links
11

Lifetime counters from Telegram’s own channel header, read 1 October 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.

Reaction mix

33 reactions across 12 posts, in 2 distinct kinds. The most used accounts for 97.0% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
❤3297.0%
👍13.03%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 13 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 33 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 21 August 2026 to 28 September 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

28 Sept 2026, 19:45 UTC129 views6 reactionsread 1 October 2026
Photo

هذا الكتاب من جميل ما طبع مؤخرا، وفيه شبه حال المشركين بأصحاب الشراب، فإنهم لشدة عشقهم لآلهتهم غفلوا عن نقصها الظاهر، كمعاقر الخمر الذي ذهب عقله ففقد تمييزه.

❤6

28 Sept 2026, 19:43 UTC127 views2 reactionsread 1 October 2026

🔸 بعض المشركين يعبد ما حسنت عنده صورته "ومن ذلك أيضا عبادتهم الأشياء بحسب استحسانهم لصورها، لا لما ظهر لهم من نفعها وضرها، ولا تنزهها ولا كمالها؛ إذ كان أحدهم يعبد الحجر، فإن وجد أحسن منه، ترك الأول، وعبد الثاني، حتى انتهى الحال ببعضهم أنه كان يستحسن بُلْقَ الشاة، فيعبدها، فإن وجد آخر أحسن منها بلقا، عبد الثانية، وترك الأولى". [ابن الخُباب الأندلسي المالكي ت ٥٥٥ هـ، الكشف عن مساوئ الخمرة]

❤2

22 Sept 2026, 15:13 UTC441 views0 reactionsread 1 October 2026

🔹 المكان لا يكون إلا جسما "مع أن العقول ضرورة مدركة لفساد كون المكان لا جسما؛ لأن المكان في المعقول ما أقلَّ الكائن مما أدركوا إقلاله للكائن بالعيان؛ فلزم مدعي كون المكان ليس بجسم ولا مدرك بالعيان = ادعاؤه بخلاف المعقول بالفطرة". [أبو عثمان بن الحداد القيرواني ت ٣٠٢ هـ، كتاب الاستواء] ▪️ فائدة: قال ابن سينا في <طبيعيات الشفاء>: "إن لفظة المكان قد يستعملها العامة على وجهين، فربما عنوا بالمكان (١) ما يكون الشيء مس…

22 Sept 2026, 14:40 UTC≈1,430 views2 reactionsread 1 October 2026

🔹 إثبات القدر المشترك والقدر المميز "وليس رفع التشبيه بين حادث وقديم فيما يوصف به الحادث والقديم بمانع من ثبوت حقيقة المعنى الذي وصف به كلاهما، وهو من الحادث حديثٌ موسوم بالعجز، ومن القديم أزلي منفي عنه العجز، وبذلك بطل أن يقال بأن أحداً مشبه لله في بعض ما يوصف به أو في كلٍّ، ولزم القول بأن الله ليس كمثله شيء في كل الأشياء … ولم ننف عن الله أن يكون له شبه في جميع الأشياء إلا لما ذكرناه من أنه لا يوصف بشيء إلا وهو ق…

❤2

22 Sept 2026, 14:28 UTC407 viewsread 1 October 2026

"وهذا يوجب في قول الله {ثم استوى على العرش}، بعد ذكره لاستوائه إلى السماء قبل كون العرش محلا لاستوائه عليه = أنه أتى إلى العرش من مكان كان عليه، قبل كون العرش مكانا لكونه عليه" [أبو عثمان بن الحداد القيرواني ت ٣٠٢ هـ، كتاب الاستواء]

22 Sept 2026, 14:26 UTC400 viewsread 1 October 2026

"الفعل المنسوب إلى البشر إذا نسب معناه إلى بارئهم لم يكن فعلا له، ولم يكن إلا صفة لذاته" [أبو عثمان بن الحداد القيرواني ت ٣٠٢ هـ، كتاب الاستواء]

22 Sept 2026, 14:26 UTC411 viewsread 1 October 2026

"وبينا أن استواء الله على العرش جائز فيه أن يقال: (هو حال بذات الله)، إذا أريد بالحلول حلول الصفة في الموصوف، وجائز أن يقال فيه: (إنه حال بالعرش)، إذا أريد به حلول الحال بالمحل المغاير له الذي هو بمعزل منه، فمن سأل عن استواء الله على العرش هل حل بذاته أو بعرشه، كان ما ذكرناه من هذا. وإن قال: أين حل؟ قيل: بذات العرش؛ لأن العرش مكان، واستواء الله على العرش ليس بحادث، وإن كان كون العرش محلا لاستواء الله عليه حادثا، كم…

22 Sept 2026, 14:25 UTC413 viewsread 1 October 2026

"وذات الله ليس بها فعل يحلها، لأنه عز وجل إنما يفعل في غيره" [أبو عثمان بن الحداد القيرواني ت ٣٠٢ هـ، كتاب الاستواء]

22 Sept 2026, 14:22 UTC424 views1 reactionsread 1 October 2026

🔸 لا يلزم من العلو والجهة والمكان أن تكيف ذات الله في الجهات "وقطعنا بأن العرش ذو جهات لمشاهدتنا للعروش، ومن قطعنا بأن الله على العرش بذاته؛ لإخباره إيانا بأنه على العرش استوى، ولإخباره إيانا في تنزيله بمعنى الاستواء فيمن نسب إليه الاستواء. ولم نكيفه في الجهات بكيفية جهات العرش، لأنه لم يخبرنا بذلك في كتابه ولا لسان نبيه، وليس له نظير فنكيفه به كما كيفنا العرش وإن كنا لم نره، لأنا قد رأينا نظائره. ولم يلزم تكييف ذ…

❤1

22 Sept 2026, 14:21 UTC≈2,780 viewsread 1 October 2026

🔸 علو الله سبحانه وتعالى فطري "والفطرة على العلم بأن مكان المعبود فوق أماكن العباد: الإنابة إلى الباري عند الضرورة، ونزوع ذات الصدور إلى مكانه في العلو برفع الأبصار والأيدي نحو جهته بلا تلقين. واتفاق الهمم غير مكتسب، وما ليس يُكسب: ضرورةٌ، ولا فرق في الضرورة باتفاق الهمم بين ما أُدرك باتفاق الهمم وبين ما أُدرك بالحواس؛ لأن كليهما ضرورة، وكما لا فرق بين ما أدرك بالأخبار التي تضطر وبين المشاهدة؛ لأن كليهما ضرورة. وم…

22 Sept 2026, 14:11 UTC≈1,430 views4 reactionsread 1 October 2026

🔹 طبع مؤخرا قطعة من كتاب <الاستواء> لأبي عثمان سعيد بن محمد ابن الحداد الغساني القيرواني رحمه الله (١) (ت ٣٠٢ هـ)، وهو من قدماء المالكية الذين كانوا على طريقة أهل الحديث والأثر. قال الشيخ ابن تيمية رحمه الله في <القاعدة المراكشية>: "وكلام المالكية في ذم الجهمية النفاة مشهور في كتبهم، وكلام أئمة المالكية وقدمائهم في الإثبات كثير مشهور". وذكر المصنف في النص الموجود من كتابه أمورا مهمة تبين طريقة قدماء أهل الأثر في ال…

❤4

Showing the 12 most recent of 20 posts we hold for @AScribeofNature. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

كتب المعقولات
@kobpdf · 19,481
Telegram ranks this channel #51 of 96 here — alongside 95 others — read 1 October 2026

This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 1 October 2026 — this entry's latest reading, not the date you are reading this.

“قناة || أمجد السليهبي” (@AScribeofNature), 812 subscribers as measured 1 October 2026. Telegram Register, tgregister.com/channel/AScribeofNature.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.