Channel
@malikbinanass
On this record: Growth · Engagement · Posts · Citations · Telegram's recommendations · Cite this entry
3,850subscribers
+3 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1002102039440 |
|---|---|
| Type | Channel |
| Username | @malikbinanass |
| Created | Between 1 November 2023 and 31 May 2024— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 11 August 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 11 August 2026 |
| On Telegram | t.me/malikbinanass |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 11 Aug 2026, 07:06 | 3,850 | -2 |
| 8 Aug 2026, 14:57 | 3,852 | +5 |
| 7 Aug 2026, 15:46 | 3,847 | no change |
| 7 Aug 2026, 15:33 | 3,847 | first reading |
20 posts held, back to 25 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 3 pagesof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 12 July 2026. An engagement rate over an empty window would be a number about nothing.
قال الإمام مالك في الموطأ : «بَابُ مَا جَاءَ فِي ذِكْرِ اللهِ تَبَارَكَ وَتَعَالَى». ثم روى عن ابن أبي زياد المخزومي قال : قَالَ أبُو الدَّرْدَاءِ : ألَا أُخْبِرُكُمْ بِخَيْرِ أعْمَالِكُمْ وَأرْفَعِهَا فِي دَرَجَاتِكُمْ وَأزْكَاهَا عِنْدَ مَلِيكِكُمْ وَخَيْرٍ لَكُمْ مِنْ إعْطَاءِ الذَّهَبِ وَالوَرِقِ وَخَيْرٍ لَكُمْ مِنْ أَنْ تَلْقَوْا عَدُوَّكُمْ فَتَضْرِبُوا أعْنَاقَهُمْ وَيَضْرِبُوا أعْنَاقَكُمْ؟. قَالُوا : بَلَى.…
روى الإمام أحمد في الزهد عن كثير بن مرة قال : لَا تَحَدَّثِ الحِكْمَةَ عِنْدَ السُّفَهَاءِ فَيُكَذِّبُوكَ وَلَا تَحَدَّثِ البَاطِلَ عِنْدَ الحُكَمَاءِ فَيَمْقُتُوكَ ، وَلَا تَمْنَعِ العِلْمَ أهْلَهُ فَتَأثَمَ وَلَا تُحَدِّثْهُ غَيْرَ أهْلِهِ فَتَجْهَلَ ؛ إنَّ عَلَيْكَ فِي عِلْمِكَ حَقًّا كَمَا عَلَيْكَ فِي مَالِكَ حَقًا. وروى ابنه عبدالله في زوائده أن عيسى ابن مريم عليهما السلام قال : يَا مَعْشَرَ الحَوَارِيِّينَ ، ل…
«بَابُ مَا يُكْرَهُ مِنَ الكَلَامِ». عَنْ يَحْيَى بْنِ سَعِيدٍ : أنَّ عِيسَى ابْنَ مَرْيَمَ لَقِيَ خِنْزِيرًا بِالطَّرِيقِ فَقَالَ لَهُ : انْفُذْ بِسَلَامٍ. فَقِيلَ لَهُ : تَقُولُ هَذَا لِخِنْزِيرٍ؟!. فَقَالَ عِيسَى : إنِّي أخَافُ أنْ أُعَوِّدَ لِسَانِي المَنْطِقَ بِالسُّوءِ. [موطأ مالك].
عن الحسين بن الربيع قال : قِيلَ لِابْنِ مُبَارَكٍ : أبُو يُوسُفَ أعْلَمُ أمْ مُحَمَّدُ؟. قَالَ : لَا تَقُلْ أيُّهُمَا أعْلَمُ وَلَكِنْ قُلْ أيُّهُمَا أكْذَبُ. [الكامل لابن عدي]. قال الإمام أحمد كما في مسائل ابن هانئ : تَرَكْنَا أصْحَابَ الرَّأيِ ، وَكَانَ عِنْدَهُمْ حَدِيثٌ كَثِيرٌ فَلَمْ نَكْتُبْ عَنْهُمْ ؛ لِأنَّهُمْ مُعَانِدُونَ لِلحَدِيثِ لَا يُفْلِحُ مِنْهُمْ أحَدٌ. وروى صاحب ذم الكلام وأهله عن محمد بن عثمان …
عن الوليد بن مسلم قال : قَالَ مَالِكُ بْنُ أنَسٍ : أيُذْكَرُ أبُو حَنِيفَةَ بِبَلَدِكُمْ؟. قُلْتُ : نَعَمْ. قَالَ : مَا يَنْبَغِي لِبَلَدِكُمْ أنْ يُسْكَنَ!. [السنة لعبدالله بن أحمد].
«بَابُ مَا يَكُونُ فِيهِ الشَّهَادَةُ». عن جابر بن عتيك رضي الله عنه قال : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : "مَا تَعُدُّونَ الشَّهَادَةَ؟". قَالُوا : القَتْلُ فِي سَبِيلِ اللهِ. فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : "الشُّهَدَاءُ سَبْعَةٌ سِوَى القَتْلِ فِي سَبِيلِ اللهِ : المَطْعُونُ شَهِيدٌ ، وَالغَرِيقُ شَهِيدٌ ، وَصَاحِبُ ذَاتِ الجَنْبِ شَهِيدٌ ، وَالمَبْطُونُ شَهِيدٌ ، وَ…
قال مالك في الموطأ : «بَابُ صِيَامِ يَوْمِ عَاشُورَاءَ». ثم أورد : أنَّهُ بَلَغَهُ أنَّ عُمَرَ بْنَ الخَطَّابِ أرْسَلَ إلَى الحَارِثِ بْنِ هِشَامٍ : أنَّ غَدًا يَوْمُ عَاشُورَاءَ فَصُمْ وَائْمُرْ أهْلَكَ أنْ يَصُومُوا.
«بَابُ مَا جَاءَ فِي اللِّعَانِ». عَنِ ابْنِ شِهَابٍ ، أنَّ سَهْلَ بْنَ سَعْدٍ السَّاعِدِيَّ أخْبَرَهُ : أنَّ عُوَيْمِرًا العَجْلَانِيَّ جَاءَ إلَى عَاصِمِ بْنِ عَدِيٍّ الأنْصَارِيِّ فَقَالَ لَهُ : يَا عَاصِمُ ، أرَأيْتَ رَجُلًا وَجَدَ مَعَ امْرَأتِهِ رَجُلًا أيَقْتُلُهُ فَتَقْتُلُونَهُ أمْ كَيْفَ يَفْعَلُ؟ ، سَلْ لِي يَا عَاصِمُ عَنْ ذَلِكَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ. فَسَألَ عَاصِمٌ رَسُولَ الله…
«بَابُ مَا يُكْرَهُ مِنَ الكَلَامِ بِغَيْرِ ذِكْرِ اللهِ». بَلَغَنِي أنَّ عِيسَى ابْنَ مَرْيَمَ عَلَيْهِ السَّلَامُ كَانَ يَقُولُ : لَا تُكْثِرُوا الكَلَامَ بِغَيْرِ ذِكْرِ اللهِ فَتَقْسُوَ قُلُوبُكُمْ فَإنَّ القَلْبَ القَاسِيَ بَعِيدٌ مِنَ اللهِ وَلَكِنْ لَا تَعْلَمُونَ .. وَلَا تَنْظُرُوا فِي ذُنُوبِ النَّاسِ كَأنَّكُمْ أرْبَابٌ وَانْظُرُوا فِي ذُنُوبِكُمْ كَأنَّكُمْ عَبِيدٌ ؛ فَإنَّمَا النَّاسُ مُبْتَلًى وَمُعَا…
قال الإمام مالك رحمه الله: «كان عند محمد بن عبدالرحمن بن يزيد امرأة صالحة، ما تراه أصابها إلا بالدعاء». فمن أجلِّ ما يُرزَق العبد في هذه الدنيا زوجةٌ صالحة تعينه على دينه، وتذكره بربه، وتحثه على السنة، وتصبر معه على ضيق العيش وشدته، وتطلب ما عند الله لا ما عند الخلق. وكذلك المرأة، من أعظم نعم الله عليها زوجٌ صالح، مستقيم على السنة، قائم بحق الله في أهله، يأمرهم بالمعروف، ويعلمهم الخير، ويأخذ بأيديهم إلى ما ينفعهم …
غراس الجنة .. ㅤ
«بَابُ مَا جَاءَ فِي ذِكْرِ اللهِ تَبَارَكَ وَتَعَالَى». عَنْ عُمَارَةَ بْنِ صَيَّادٍ : عَنْ سَعِيدِ بْنِ المُسَيِّبِ أنَّهُ سَمِعَهُ يَقُولُ فِي «البَاقِيَاتِ الصَّالِحَاتِ» : إنَّهَا قَوْلُ العَبْدِ : «اللهُ أكْبَرُ ، وَسُبْحَانَ اللهِ ، وَالحَمْدُ للهِ ، وَلَا إلَهَ إلَّا اللهُ ، وَلَا حَوْلَ وَلَا قُوَّةَ إلَّا بِاللهِ». [موطأ مالك].
Showing the 12 most recent of 20 posts we hold for @malikbinanass. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 868,145 of 1,176,251entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 8 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 2 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 11 August 2026 — this entry's latest reading, not the date you are reading this.
“مالك بن أنس” (@malikbinanass), 3,850 subscribers as measured 11 August 2026. Telegram Register, tgregister.com/channel/malikbinanass.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.