https://youtu.be/IDetIdt0Gx4?si=Z_m6w1IdLC4As_PP

Channel
قناة أبي يحيى
@hossamyahya1
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Telegram's recommendations · Cite this entry
401subscribers
+0 since we began measuring on 23 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001198276471 |
|---|---|
| Type | Channel |
| Username | @hossamyahya1 |
| Created | Between 1 March 2018 and 31 August 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 23 August 2026 |
| Last confirmed live | 9 September 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 9 September 2026 |
| On Telegram | t.me/hossamyahya1 |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 9 Sept 2026, 17:36 | 401 | +2 |
| 30 Aug 2026, 15:47 | 399 | -3 |
| 24 Aug 2026, 09:23 | 402 | +1 |
| 23 Aug 2026, 15:30 | 401 | first reading |
Engagement
20 posts held, back to 15 February 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 3.74%
- avg views ÷ 401 subscribers
- Avg views / post
- 15.0
- 1 post measured
- Reaction rate
- —
- this channel exposes no reaction counts
- Posts in window
- 1
- of 20 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 23 August 2026 |
|---|---|
| Posts held | 20 (15 February 2026 – 23 August 2026) |
| Views total | 15 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 23 Aug 2026, 15:30 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
What this channel posts
- Video runtime
- 48s
- Average length
- 48s
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Recent posts
- وأن يكون له وجهان ولسانان، فيأتي القومَ بوجه ولسان، ويأتي غيرَهم بوجه ولسان آخر. - وأن يكون فاحشًا بذيئًا يتركه الناس ويحذَرونه اتقاءَ فُحْشِه - ومنها: مخاصمة الرجل في باطل يعلم أنه باطل، ودعواه ما ليس له وهو يعلم أنه ليس له - ومنها: أن يدعي أنه من آل بيت رسول الله - ﷺ - وليس منهم، أو يدعي أنه ابن فلان وليس بابنه. وفي «الصحيحين» : «من ادَّعى إلى غير أبيه، فالجنَّةُ عليه حرام». - ومنها: تكفير من لم يكفِّره الله ورسو…
هذا تعداد الكبائر (مختصر من كتاب أعلام الموقعين لابن القيم) - ترك الصلاة - ومنع الزكاة - وترك الحج مع الاستطاعة - والإفطار في رمضان بغير عذر - وشرب الخمر - والسرقة - والزنا - واللواط - والحكم بخلاف الحق - وأخذ الرِّشا على الأحكام - والكذب على النبي - ﷺ - - والقول على الله بلا علم في أسمائه وصفاته وأفعاله وأحكامه، وجحود ما وصف به نفسه ووصفه به رسولُه، واعتقاد أن كلامه وكلام رسوله لا يستفاد منه يقين أصلًا، وأن ظاهر ك…
قال ابن قيم الجوزية وهو يعدد الكبائر: ومنها: أن يُحدِث حدثًا في الإسلام، أو يؤوي مُحْدِثًا وينصره ويعينه . وفي «الصحيحين» : «من أحدثَ حدَثًا أو آوى مُحْدِثًا، فعليه لعنة الله والملائكة والناس أجمعين. لا يقبل الله منه يوم القيامة صرفًا ولا عدلًا». ومن أعظم الحدث: تعطيل كتاب الله وسنة رسوله، وإحداث ما خالفهما، ونصرُ من أحدث ذلك والذَّبُّ عنه، ومعاداة من دعا إلى كتاب الله وسنة رسوله - ﷺ -.
قال أسامة بن زيد رضي الله عنه: سمعت رسول الله ﷺ يقول: «يؤتى بالرجل يوم القيامة فيلقى في النار فتندلق أقتابه، فيقال أليس كنت تأمر بالمعروف وتنهى عن المنكر، قال: كنت آمركم بالمعروف ولا أفعله، وأنهاكم عن المنكر وآتيه». وعن أبي هريرة، قال: قال رسول الله ﷺ: «من تعلم علما مما يبتغى به وجه الله عز وجل لا يتعلمه إلا ليصيب به عرضا من الدنيا، لم يجد عرف الجنة يوم القيامة -يعني ريحها-». وقال أبو الدرداء رضي الله عنه: «إنما أخ…
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الحمد لله رب العالمين والصلاة والسلام على أفضل المرسلين وعلى آله وصحبه ومن تبعهم بإحسان إلى يوم الدين. أما بعد، فهاتان رسالتان لطيفتان ونبذتان شريفتان من درر تراث أئمتنا الحنابلة؛ تُنشران للمرة الأولى. اشتملتا على جملة من الآداب المرعية، والنصائح السَّنية التي لا يستغني عنها مريد نجاة. أما الأولى فهي للحافظ عبد الغني المقدسي رحمه الله، وهي نصيحة وعظية ومنهجية وجَّهَ بها إلى أحد ولاة الأمر في عصره، وهو الملك العزيز…
نصيحة الحافظ عبد الغني المقدسي للملك العزيز عثمان بن صلاح الدين الأيوبي وبذيله نصيحة الحافظ ابن بطة لأحد إخوانه
• لَوْ أنَّ رَجُلًا عَاقِلًا أمْعَنَ النَّظَرَ اليَوْمَ فِي الإسْلَامِ وَأهْلِهِ لَعَلِمَ أنَّ أُمُورَ النَّاسِ تَمْضِي كُلُّهَا عَلَى سُنَنِ أهْلِ الكِتَابَيْنِ وَطَرِيقَتِهِمْ وَعَلَى سُنَّةِ كِسْرَى وَقَيْصَرَ وَعَلَى مَا كَانَتْ عَلَيْهِ الجَاهِلِيَّةِ ، فَمَا طَبَقَةٌ مِنَ النَّاسِ وَمَا صِنْفٌ مِنْهُمْ إلَّا وَهُمْ فِي سَائِرِ أُمُورِهِمْ مُخَالِفُونَ لِشَرَائِعِ الإسْلَامِ وَسُنَّةِ الرَّسُولِ ﷺ مُضَاهُونَ فِي…
هل الأفضل المبادرة بصيام الست من شوال أو تأخيرها؟ قيل: الأفضل المبادرة عقب العيد وهو مذهب الشافعية والحنابلة. وقيل: لا يستحب وصلها بالعيد وهو مذهب معمر وعبد الرزاق. وقيل: يستوي هذا وهذا وهو اختيار ابن تيمية. والأقرب: أن الأفضل المبادرة بصيام الست من شوال. قال في «الفروع»: «وهذا أظهر» لما فيه من المسارعة إلى الخير، ولما في التأخير من الآفات. قلت: ويؤيد ذلك حديث ثوبان: قال رسول الله صلى الله عليه وسلم: «مَن صامَ رم…
Showing the 12 most recent of 20 posts we hold for @hossamyahya1. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
@abu0hamza · 4,8483 postsقناة د. أحمد الخليل 📚
@alkhalil_1 · 34,6392 postsالبطاقات الأثرية
@athar_btaqat · 11,4491 postقناة الأدعية والأذكار المأثورة
@athar_doaa · 4,2131 postأخبار السلف مع الملوك والأمراء
@athar_king · 6741 postد. عبدالله بن بلقاسم
@bilgasem · 24,9981 postقناة طاهر حسين
@taherhussein1 · 1,5061 post
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
@BBeBB · 160,082
Telegram ranks this channel #6 of 80 here — alongside 79 others — read 23 August 2026
@Mr_Mohamed_Sayed_Ragab · 27,304
Telegram ranks this channel #30 of 75 here — alongside 74 others — read 11 September 2026
@AbuNibrase_and_Namuse · 53,642
Telegram ranks this channel #35 of 83 here — alongside 82 others — read 9 September 2026
This channel appears in 3 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 9 September 2026 — this entry's latest reading, not the date you are reading this.
“قناة أبي يحيى” (@hossamyahya1), 401 subscribers as measured 9 September 2026. Telegram Register, tgregister.com/channel/hossamyahya1.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.