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Channel

سفيان الثوري

@althore

On this record: Topic · Growth · Engagement · Posts · Citations · Telegram's recommendations · Cite this entry

6,410subscribers

+71 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of 3,162–10,000.

Register entry

Telegram ID-1001510178527
TypeChannel
Username@althore
Created7 July 2021 — measured — cross-checked against a third-party dataset (ext.tg_channel)
First recorded7 August 2026
Last confirmed live19 September 2026
Measurements held15
Confirmed unchanged1 time, most recently 19 September 2026
On Telegramt.me/althore

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 12 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

6,3396,4206,379.57 August 2026 — 6,339 subscribers7 August 2026 — 6,339 subscribers8 August 2026 — 6,341 subscribers11 August 2026 — 6,349 subscribers14 August 2026 — 6,360 subscribers16 August 2026 — 6,371 subscribers20 August 2026 — 6,391 subscribers24 August 2026 — 6,392 subscribers27 August 2026 — 6,410 subscribers30 August 2026 — 6,412 subscribers2 September 2026 — 6,420 subscribers6 September 2026 — 6,413 subscribers11 September 2026 — 6,419 subscribers15 September 2026 — 6,411 subscribers19 September 2026 — 6,410 subscribers6,4107 August 202619 September 2026
15 measurements spanning 43 days, net +71. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 6,327–6,432 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
19 Sept 2026, 07:376,410-1
15 Sept 2026, 01:006,411-8
11 Sept 2026, 07:386,419+6
6 Sept 2026, 18:556,413-7
2 Sept 2026, 03:226,420+8
30 Aug 2026, 07:456,412+2
27 Aug 2026, 06:076,410+18
24 Aug 2026, 07:316,392+1
20 Aug 2026, 06:366,391+20
16 Aug 2026, 22:156,371+11
14 Aug 2026, 00:156,360+11
11 Aug 2026, 04:016,349+8
8 Aug 2026, 05:476,341+2
7 Aug 2026, 15:456,339no change
7 Aug 2026, 15:336,339first reading

Engagement

20 posts held, back to 29 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 8 pages of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 13 July 2026. An engagement rate over an empty window would be a number about nothing.

Recent posts

13 Jul 2026, 07:28 UTC≈2,080 viewsread 12 August 2026
Photo

عن سفيان الثوري قال : لَيْسَ لِلمَرْأةِ خَيْرٌ مِنْ بَيْتِهَا وَإنْ كَانَتْ عَجُوزًا. [التمهيد لما في الموطأ من المعاني والأسانيد].

11 Jul 2026, 16:44 UTC≈1,630 viewsread 12 August 2026
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جاء في الأمر بالمعروف والنهي عن المنكر للخلال عن الإمام أحمد قال : يَأتِي عَلَى النَّاسِ زَمَانٌ يَكُونُ المُؤْمِنُ فِيهِ بَيْنَهُمْ مِثْلَ الجِيفَةِ وَيَكُونُ المُنَافِقُ يُشَارُ إلَيْهِ بِالأصَابِعِ.

8 Jul 2026, 18:26 UTC≈1,510 viewsread 12 August 2026
Forwarded from @ahmadbinhanbal9

عن أحمد بن سعيد الرباطي قال : قَدِمْتُ عَلَى أحْمَدَ بْنِ حَنْبَلٍ فَجَعَلَ لَا يَرْفَعُ رَأسَهُ إلَيَّ ، فَقُلْتُ : يَا أبَا عَبْدِاللهِ ، إنَّهُ يُكْتَبُ عَنِّي بِخُرَاسَانَ وَإنْ عَامَلْتَنِي بِهَذِهِ المُعَامَلَةِ رَمَوْا بحَدِيثِي!. فَقَالَ لِي : يَا أحْمَدُ ، هَلْ بُدٌّ يَوْمَ القِيَامَةِ مِنْ أنْ يُقَالَ «أيْنَ عَبْدُاللهِ بْنُ طَاهِرٍ وَأتْبَاعُهُ؟» ، انْظُرْ أيْنَ تَكُونُ أنْتَ مِنْهُ!. قُلْتُ : يَا أبَا عَ…

8 Jul 2026, 18:25 UTC≈1,310 viewsread 12 August 2026

عن سفيان الثوري قال : لَا تُعَامِلْ مَنْ يُعَامِلُ السُّلْطَانَ. [أخبار الشيوخ وأخلاقهم للمروذي].

7 Jul 2026, 08:43 UTC≈1,890 viewsread 12 August 2026

عن سفيان الثوري قال : نَحْنُ اليَوْمَ عَلَى الطَّرِيقِ ، فَإذَا رَأيْتُمُونَا قَدْ أخَذْنَا يَمِينًا وَشِمَالًا فَلَا تَقْتَدُوا بِنَا. [أخبار الشيوخ وأخلاقهم للمروذي].

30 Jun 2026, 12:13 UTC≈1,900 viewsread 12 August 2026
Forwarded from @athryoon

عن محمد بن يزيد بن خنيس قال : سَمِعْتُ سُفْيَانَ الثَّوْرِيَّ سُئِلَ عَنْ قَوْلِهِ تَعَالَى ﴿وَخُلِقَ الْإِنسَانُ ضَعِيفًا﴾ : مَا ضَعْفُهُ؟. قَالَ : المَرْأةُ تَمُرُّ بِالرَّجُلِ فَلَا يَمْلِكُ نَفْسَهُ عَنِ النَّظَرِ إلَيْهَا وَلَا هُوَ يَنْتَفِعُ بِهَا ، فَأيُّ شَيْءٍ أضْعَفُ مِنْ هَذَا؟!. [حلية الأولياء].

28 Jun 2026, 19:37 UTC≈1,940 viewsread 12 August 2026

عن أبي أحمد الزبيري قال : كَتَبَ بَعْضُ إخْوَانِ سُفْيَانَ الثَّوْرِيِّ إلَى سُفْيَانَ أنْ عِظْنِي وَأوْجِزْ ، فَكَتَبَ إلَيْهِ : بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ ، عَافَانَا اللهُ وَإيَّاكَ مِنَ السُّوءِ كُلِّهِ ، اعْلَمْ يَا أخِي أنَّ الدُّنْيَا غَمُّهَا لَا يَفْنَى وَفِكْرُهَا لَا يَنْقَضِي وَفَرَحُهَا لَا يَدُومُ ، فَاعْمَلْ لِنَفْسِكَ حَتَّى تَنْجُوَ وَلَا تَتَوَانَ فَتَعْطَبَ ، وَالسَّلَامُ عَلَيْكَ. [الجر…

24 Jun 2026, 19:31 UTC≈1,970 viewsread 12 August 2026
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جاء في مصنف ابن أبي شيبة عن أبي سلمة بن عبدالرحمن بن عوف قال : كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : "أكْثِرُوا ذِكْرَ هَاذِمِ اللَّذَّاتِ". -يَعْنِي المَوْتَ-. وجاء في الفوائد الخلعيات عن أبي عمرو الأوزاعي قال : مَا أكْثَرَ عَبْدٌ ذِكْرَ المَوْتِ إلَّا كَفَاهُ اليَسِيرُ. وجاء في الزهد للإمام أحمد عن مطرف بن عبدالله بن الشخير قال : أفْسَدَ المَوْتُ عَلَى أهْلِ النَّعِيمِ نَعِيمَهُمْ فَاطْلُبُو…

22 Jun 2026, 12:03 UTC≈1,990 viewsread 12 August 2026
Forwarded from @ahmadbinhanbal9Photo

روى ابن أبي الدنيا في الورع عن الفيض بن إسحاق قال : سَألْتُ مُوسَى بْنَ أعْيَنَ عَنْ قَوْلِ اللهِ ﴿إِنَّمَا يَتَقَبَّلُ اللهُ مِنَ الْمُتَّقِينَ﴾ ، قَالَ : تَنَزَّهُوا عَنْ أشْيَاءَ مِنَ الحَلَالِ مَخَافَةَ أنْ يَقَعُوا فِي الحَرَامِ فَسَمَّاهُمُ اللهُ مُتَّقِينَ. وروى المروذي في الورع عن بشر الحافي قال : مَا يَنْبَغِي لِلرَّجُلِ أنْ يَشْبَعَ اليَوْمَ مِنَ الحَلَالِ ؛ لِأنَّهُ إذَا شَبِعَ مِنَ الحَلَالِ دَعَتْهُ نَفْ…

22 Jun 2026, 11:52 UTC≈1,670 viewsread 12 August 2026
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روى الإمام أحمد في مسنده عن النواس بن سمعان رضي الله عنهما قال : سَألْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ البِرِّ وَالإثْمِ فَقَالَ : "البِرُّ حُسْنُ الخُلُقِ ، وَالإثْمُ مَا حَاكَ فِي نَفْسِكَ وَكَرِهْتَ أنْ يَعْلَمَهُ النَّاسُ". وروى كذلك عن أبي أمامة الباهلي : أنَّ رَجُلًا سَألَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : مَا الإيمَانُ؟. قَالَ : "إذَا سَرَّتْكَ حَسَنَتُكَ وَسَاءَتْكَ سَيِّئَتُكَ…

19 Jun 2026, 21:24 UTC≈1,990 viewsread 12 August 2026
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عن سفيان الثوري قال : وَدِدْتُ أنِّي فِي مَوْضِعٍ لَا أُعْرَفُ فِيهِ مِنْ غَيْرِ أنْ أُسْتَذَلَّ. [الجعديات لأبي القاسم البغوي]. قال الإمام أحمد كما في الورع للمروذي : لَعَلِّي أنْزِلُ بِمَكَّةَ فَأُلْقِي نَفْسِي فِي شِعْبٍ مِنْ تِلْكَ الشِّعَابِ حَتَّى لَا أُعْرَفَ ، قَدْ بُلِيتُ بِالشُّهْرَةِ. وقد روى في مسنده عن أبي سعيد الخدري رضي الله عنه قال : قَالَ رَجُلٌ : يَا رَسُولَ اللهِ ، أيُّ النَّاسِ أفْضَلُ؟. قَالَ …

12 Jun 2026, 20:11 UTC≈2,500 viewsread 12 August 2026

‏عن سفيان الثوري قال : أكْرِمُوا النَّاسَ عَلَى قَدْرِ تَقْوَاهُمْ ، وَتَذَلَّلُّوا عِنْدَ أهْلِ الطَّاعَةِ ، وَتَعَزَّزُوا عِنْدَ أهْلِ المَعْصِيَةِ. [الجرح والتعديل لابن أبي حاتم]. جاء في مسند الإمام أحمد عن أبي هريرة رضي الله عنه قال : سُئِلَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : مَنْ أكْرَمُ النَّاسِ؟. قَالَ : "أتْقَاهُمْ". وجاء في الزهد عن أبي العالية الرياحي قال : اعْمَلْ بِالطَّاعَةِ وَأحِبَّ عَلَ…

Showing the 12 most recent of 20 posts we hold for @althore. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 9 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

صحيح البُخاري ومُسلم
@sahehlbokhari · 44,132
Telegram ranks this channel #5 of 77 here — alongside 76 others — read 9 September 2026
درر ابن تيمية وابن القيم
@Hadeeth_page4 · 22,169
Telegram ranks this channel #9 of 90 here — alongside 89 others — read 21 September 2026
أقوال من ذهب✍
@Thamar21 · 44,436
Telegram ranks this channel #16 of 90 here — alongside 89 others — read 28 August 2026
📷أحاديث السنة النبوية🕌
@faebo22 · 27,871
Telegram ranks this channel #28 of 77 here — alongside 76 others — read 10 September 2026
● قَنَاة | صَبُور الهَاشِمِيّ
@PATIENT_77 · 22,104
Telegram ranks this channel #33 of 54 here — alongside 53 others — read 21 September 2026
أحاديث الرسول ﷺ
@TheIslamicProphet · 55,267
Telegram ranks this channel #38 of 86 here — alongside 85 others — read 23 August 2026
🇸🇦"" ከጦሳ ማዶ ደሴ "" أبو الناموس الأثري 🇸🇦
@AbuNibrase_and_Namuse · 54,055
Telegram ranks this channel #47 of 83 here — alongside 82 others — read 9 September 2026
مَوَاعِظُ اِبْنِ الْجَوْزِيِّ
@Ibn_Aljuzi · 37,633
Telegram ranks this channel #55 of 87 here — alongside 86 others — read 31 August 2026
من أقوال أبن تيمية وأبن القيم
@thamar4 · 57,876
Telegram ranks this channel #65 of 85 here — alongside 84 others — read 23 August 2026
قناة أ. د. عبدالسّلام الشُّوَيعِر
@shweier1 · 28,617
Telegram ranks this channel #75 of 94 here — alongside 93 others — read 9 September 2026
فوائد الشيخ عبد السلام الشويعر
@Dralshwiar12 · 33,564
Telegram ranks this channel #87 of 96 here — alongside 95 others — read 4 September 2026

This channel appears in 11 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 September 2026 — this entry's latest reading, not the date you are reading this.

“سفيان الثوري” (@althore), 6,410 subscribers as measured 19 September 2026. Telegram Register, tgregister.com/channel/althore.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.