Channel
@HassanAlBasri1
On this record: Growth · Engagement · Posts · Citations · Cite this entry
1,534subscribers
+3 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1002097843033 |
|---|---|
| Type | Channel |
| Username | @HassanAlBasri1 |
| Created | Between 1 November 2023 and 31 May 2024— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 14 August 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 14 August 2026 |
| On Telegram | t.me/HassanAlBasri1 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Aug 2026, 09:59 | 1,534 | +1 |
| 10 Aug 2026, 19:53 | 1,533 | -3 |
| 8 Aug 2026, 06:09 | 1,536 | +5 |
| 7 Aug 2026, 21:33 | 1,531 | no change |
| 7 Aug 2026, 15:33 | 1,531 | first reading |
20 posts held, back to 15 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 12 July 2026. An engagement rate over an empty window would be a number about nothing.
عن الحسن البصري قال : كَانَ يُقَالُ : إنَّ الإيمَانَ لَيْسَ بِالتَّحَلِّي وَلَا بِالتَّمَنِّي ، وَإنَّمَا الإيمَانُ مَا وَقَرَ فِي القَلْبِ وَصَدَّقَهُ العَمَلُ. [الزهد للإمام أحمد - زوائد ابنه عبدالله]. جاء في زوائد عبدالله كذلك عن كردوس التغلبي قال : إنَّ الجَنَّةَ لَا تُنَالُ إلَّا بِعَمَلٍ لَهَا ، أخْلِصُوا الرَّغْبَةَ بِالرَّهْبَةِ وَدُومُوا عَلَى صَالِحِ الأعْمَالِ ، وَالْقَوُا اللهَ بِقُلُوبٍ سَلِيمَةٍ وَأع…
«وَإنْ هُدِمَتْ فَزِدْهَا أنْتَ هَدْمًا .. وَحَصِّنْ أمْرَ دِينِكَ مَا اسْتَطَعْتَا».
عن المعلى بن زياد قال : سَألَ المُغِيرَةُ بْنُ مُخَادِشٍ الحَسَنَ فَقَالَ : يَا أبَا سَعِيدٍ ، كَيْفَ نَصْنَعُ بِمُجَالَسَةِ أقْوَامٍ هَا هُنَا يُحَدِّثُونَنَا حَتَّى تَكَادَ قُلُوبُنَا أنْ تَطِيرَ؟. قَالَ : أيُّهَا الشَّيْخُ ، إنَّكَ وَاللهِ لَأنْ تَصْحَبَ أقْوَامًا يُخَوِّفُونَكَ حَتَّى تُدْرِكَ أمْنًا خَيْرٌ لَكَ مِنْ أنْ تَصْحَبَ أقْوَامًا يُؤَمِّنُونَكَ حَتَّى تَلْحَقَكَ المَخَاوِفُ. [الزهد لابن المبارك]. روى…
عن الحسن البصري قال : صَدَقَ القَوْمُ وَاللهِ الَّذِي لَا إلَهَ إلَّا هُوَ فَعَمِلُوا وَلَمْ يَتَمَنَّوْا ، فَإيَّاكُمْ وَهَذِهِ الأمَانِيَّ رَحِمَكُمُ اللهُ ؛ فَإنَّ اللهَ عَزَّ وَجَلَّ لَمْ يُعْطِ عَبْدًا بِالأُمْنِيَةِ خَيْرًا قَطُّ فِي دُنْيَا وَلَا آخِرَةٍ. [الزهد للإمام أحمد - الجزء العشرون]. روى سعيد بن منصور في السنن عن سعيد بن جبير في قوله تعالى ﴿يَأْخُذُونَ عَرَضَ هَذَا الأَدْنَى وَيَقُولُونَ سَيُغْفَرُ …
عن الحسن البصري قال : لَقَدْ مَضَى بَيْنَ أيْدِيكُمْ أقْوَامٌ لَوْ أنَّ أحَدَهُمْ أنْفَقَ عَدَدَ هَذَا الحَصَى لَخَشِيَ أنْ لَا يَنْجُوَ مِنْ عِظَمِ ذَلِكَ اليَوْمِ. [الزهد للإمام أحمد - الجزء العشرون]. جاء في مسند الإمام أحمد عن محمد بن أبي عميرة رضي الله عنه قال : لَوْ أنَّ عَبْدًا خَرَّ عَلَى وَجْهِهِ مِنْ يَوْمِ وُلِدَ إلَى أنْ يَمُوتَ هَرَمًا فِي طَاعَةِ اللهِ لَحَقَرَهُ ذَلِكَ اليَوْمَ وَلَوَدَّ أنَّهُ رُدَّ…
عن الحسن البصري قال : وَاللهِ مَا تَعَاظَمَ فِي أنْفُسِهِمْ مَا طَلَبُوا بِهِ الجَنَّةَ ، أبْكَاهُمُ الخَوْفُ مِنَ النَّارِ. [الزهد للإمام أحمد - الجزء العشرون].
عن الحسن البصري : ﴿وَالَّذِينَ يُؤْتُونَ مَا آتَوا وَّقُلُوبُهُمْ وَجِلَةٌ﴾ ، قال : كَانُوا يَعْمَلُونَ مَا يَعْمَلُونَ مِنْ أعْمَالِ البِرِّ وَهُمْ مُشْفِقُونَ ألَّا يُنْجِيَهُمْ ذَلِكَ مِنْ عَذَابِ اللهِ عَزَّ وَجَلَّ. [الزهد للإمام أحمد].
عن الحسن البصري قال : أدْرَكْتُ أقْوَامًا مَا كَانَ أحَدُهُمْ يَسْتَطِيعُ أنْ يُسِرَّ عَمَلًا فَيُعْلِنَهُ ؛ قَدْ عَلِمُوا أنَّ أحْرَزَ العَمَلَيْنِ مِنَ الشَّيْطَانِ عَمَلُ السِّرِّ. [الزهد للإمام أحمد]. روى ابن أبي الدنيا في الإخلاص والنية عن الفضيل بن عياض قال : خَيْرُ العَمَلِ أخْفَاهُ ؛ أمْنَعُهُ مِنَ الشَّيْطَانِ وَأبْعَدُهُ مِنَ الرِّيَاءِ.
عن الحسن البصري : ﴿كَأَنَّهُنَّ الْيَاقُوتُ وَالْمَرْجَانُ﴾ ، قال : صَفَاءُ اليَاقُوتِ فِي بَيَاضِ المَرْجَانِ. [صفة الجنة لابن أبي الدنيا]. جاء في مسند الإمام أحمد عن أنس بن مالك رضي الله عنه أن رسول الله صلى الله عليه وسلم قال : "وَالَّذِي نَفْسِي بِيَدِهِ لَوِ اطَّلَعَتِ امْرَأةٌ مِنْ نِسَاءِ أهْلِ الجَنَّةِ عَلَى أهْلِ الأرْضِ لَأضَاءَتْ مَا بَيْنَهُمَا وَلَمَلَأتْ مَا بَيْنَهُمَا بِرِيحِهَا ، وَلَنَصِيفُهَا ع…
عن الحسن البصري قال : أحِبُّوا هَوْنًا وَأبْغِضُوا هَوْنًا ؛ فَقَدَ أفْرَطَ أقْوَامٌ فِي حُبِّ أقْوَامٍ فَهَلَكُوا وَأفْرَطَ أقْوَامٌ فِي بُغْضِ أقْوَامٍ فَهَلَكُوا ، لَا تُفْرِطْ فِي حُبِّكَ وَلَا تُفْرِطْ فِي بُغْضِكَ. [الزهد للإمام أحمد - الجزء العشرون]. روى البخاري في الأدب المفرد عن أسلم مولى عمر بن الخطاب : عَنْ عُمَرَ بْنِ الخَطَّابِ قَالَ : لَا يَكُنْ حُبُّكَ كَلَفًا وَلَا بُغْضُكَ تَلَفًا. فَقُلْتُ : كَيْ…
عن الحسن البصري قال : إنَّ مِنَ الأُمُورِ أمْرًا نَحْسًا إنْ تَقَدَّمْتَ كَانَ نَحْسًا وَإنْ تَأخَّرْتَ كَانَ نَحْسًا. [الزهد للإمام أحمد - الجزء الثالث عشر].
عن الحسن البصري قال : احْتَرِسُوا مِنَ النَّاسِ بِسُوءِ الظَّنِّ. [الطبقات لابن سعد].
Showing the 12 most recent of 20 posts we hold for @HassanAlBasri1. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 277,317 of 1,478,351entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 11 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 August 2026 — this entry's latest reading, not the date you are reading this.
“︎︎تراث الحسن البصري” (@HassanAlBasri1), 1,534 subscribers as measured 14 August 2026. Telegram Register, tgregister.com/channel/HassanAlBasri1.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.