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Channel

المقدمة الفقهية على مذهب الإمام أحمد

@moqadima_fiqhia

On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry

1,062subscribers

-17 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1002014871292
TypeChannel
Username@moqadima_fiqhia
CreatedBetween 1 November 2023 and 6 March 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live16 September 2026
Measurements held13
Confirmed unchanged1 time, most recently 16 September 2026
On Telegramt.me/moqadima_fiqhia

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 19 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

1,0621,0801,0716 August 2026 — 1,079 subscribers6 August 2026 — 1,079 subscribers9 August 2026 — 1,080 subscribers12 August 2026 — 1,079 subscribers16 August 2026 — 1,074 subscribers19 August 2026 — 1,071 subscribers25 August 2026 — 1,072 subscribers28 August 2026 — 1,070 subscribers31 August 2026 — 1,071 subscribers3 September 2026 — 1,070 subscribers9 September 2026 — 1,065 subscribers13 September 2026 — 1,064 subscribers16 September 2026 — 1,062 subscribers6 August 202616 September 2026
13 measurements spanning 42 days, net -17. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 1,059–1,083 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
16 Sept 2026, 18:571,062-2
13 Sept 2026, 02:411,064-1
9 Sept 2026, 13:411,065-5
3 Sept 2026, 21:411,070-1
31 Aug 2026, 05:331,071+1
28 Aug 2026, 06:471,070-2
25 Aug 2026, 17:131,072+1
19 Aug 2026, 11:351,071-3
16 Aug 2026, 06:141,074-5
12 Aug 2026, 13:281,079-1
9 Aug 2026, 09:121,080+1
6 Aug 2026, 12:341,079no change
6 Aug 2026, 01:471,079first reading

Engagement

20 posts held, back to 6 March 2024the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 10 June 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

194 reactions across 15 posts, in 8 distinct kinds. The most used accounts for 69.6% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
13569.6%
👍4422.7%
😢52.58%
👏42.06%
🥰31.55%
🍓10.515%
🔥10.515%
😁10.515%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 15 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 194 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 6 March 2024 to 10 June 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

10 Jun 2026, 06:08 UTC230 viewsread 6 August 2026
Forwarded from @AhmadYasseen1

https://youtube.com/shorts/elz5o-YA5Fw?feature=share

2 Apr 2025, 06:11 UTC≈1,100 views5 reactionsread 6 August 2026
Forwarded from @AhmadYasseen1File

الحمد لله وحده.. نسخة مِن كتاب: (تقريب الجامع لشعب الإيمان) للإمام البيهقي، ط3، 1446، مفهرسة إلكترونيًّا، مهداة مِن مركز معارج للبحوث والدراسات. نفع الله به، وكتب له القبول.

4👍1

26 Mar 2025, 14:36 UTC≈1,350 views1 reactionsread 6 August 2026
File

الاستعداد القلبي ودور الذكر في الإعانة على ليلة القدر

1

17 Mar 2025, 19:59 UTC≈1,210 views7 reactionsread 6 August 2026
Forwarded from @AhmadYasseen1Video

بهذه اللهجة الصادقة تربع بالقلوب، وترك أثره بها، و"ليست النائحة الثكلى كالنائحة المستأجرة"!

😢51👍1

17 Mar 2025, 19:41 UTC≈1,110 viewsread 6 August 2026
Forwarded from @AhmadYasseen1

إنا لله وإنا إليه راجعون.. رحم الله الشيخ أبا إسحاق الحويني، وأكرم نزله، ورزقه صحبة النبي صلى الله عليه وسلم في الفردوس الأعلى.. وجزاه عنا وعن المسلمين خير الجزاء.. فكم بثّ في الأمة من خير، وكم دافع عن سنة النبي صلى الله عليه وسلم، وما علمناه إلا محبا لله ورسوله، مستمسكا بالهدي والهدى؛ فاللهم ارفع درجته في عليين، وارزقنا صحبته في الفردوس الأعلى، مع النبي صلى الله عليه وسلم وصحبه. ولا نقول إلا ما يرضي ربنا..

17 Sept 2024, 20:25 UTC≈2,120 views17 reactionsread 6 August 2026
Forwarded from @AkhsarAlMokhtasarat

نبشّركم أنه بفضلٍ مِن الله تعالى تمكّنّا مِن إيقاف جميع الإعلانات، ومَن وجد غير ذلك.. فليتواصل هنا فضلًا. شكر الله لكم حُسن تعاونكم في هذا، ونسأل الله تعالى أن ينفع بالقناة، وأن يكتبَ أجر كلّ مَن ساهم في نشرِ محتواها. رابط القناة.

14👍2🔥1

9 Sept 2024, 23:50 UTC≈2,190 views25 reactionsread 6 August 2026
Forwarded from @AkhsarAlMokhtasarat

🔴 طلب ورجاء.. بقي لنا 150 ساعة مشاهدة حتى نصل إلى الحدّ المطلوب من أجل إغلاق إعلانات اليوتيوب التي يفرضونها علينا فرضًا، ولا نتربح منها. ▫️إذا حققنا هذا العدد المتبقي من الساعات للمشاهدة.. يمكننا غَلْقها إن شاء الله، ونكفي المسلمين شرّها. المطلوب العملي: ▫️من يستطيع مشاهدة أي محتوى في القناة لمدة ساعة أو أكثر حتى نصل. 🔹ويمكن تشغيل هذه التلاوة وتكرار سماعِها لأخيكم باسل مؤنس رحمه الله؛ لتكونَ له نوراً في قبره، ولتحص

17👍8

23 Aug 2024, 19:26 UTC≈2,090 viewsread 6 August 2026
Forwarded from @AhmadYasseen1

https://youtu.be/fFu2H7psBGQ

18 Aug 2024, 15:57 UTC≈2,270 views4 reactionsread 6 August 2026
Forwarded from @AhmadYasseen1

قال الإمام أحمد: «يقول إذا دخل الخلاء: أعوذ باللهِ مِن الخبثِ والخبائث، وما دخلتُ ‌قطُّ ‌المُتوَضَّأَ ‌ولم ‌أقلْها.. إلا أصابني ما أَكره» نقله الموَفّق في «المغني» (1/ 228). وفي هذه الدقيقة: تعليق على هذا المعنى.

4

18 Aug 2024, 12:25 UTC≈2,000 views7 reactionsread 6 August 2026
Forwarded from @AhmadYasseen1

موقف طالب العِلم تجاه ما وقع بين الأئمة: (ينبغي لك أيها المسترشد أن تسلكَ سبيلَ الأدب مع الأئمةِ الماضين، وأن لا تنظر إلى كلام بعضهم فى بعض إلا إذا أتى ببرهان واضح، ثم إن قدرتَ على التأويلِ وتحسينِ الظن.. فدُونك، وإلا.. فاضرب صفحًا عما جرى بينهم؛ فإنك لم تُخلَق لهذا، فاشتغل بما يَعنيك ودع مالا يَعنيك. ولا يزال طالب العلم عندي نبيلًا حتى يخوضَ فيما جرى بين السلف الماضين، ويقضى لبعضهم على بعض. فإياك ثم إياك أن تصغى

👍52

30 Jul 2024, 13:24 UTC≈1,980 views5 reactionsread 6 August 2026
Forwarded from @AkhsarAlMokhtasarat

ملخص باب المياه في نقاط: - لا يرفع الحدث ولا يزيل الخبث (= النجس) إلا الماء الطهور. - الأصل في جميع المياه (النازلة من السماء، أو النابعة من الأرض) = أنها طهور؛ ترفع الحدثَ وتزيل الخبث بلا كراهة. - الماء الطاهر: لا يرفع الحدث ولا يزيل الخبث، ويمكن استعماله في جميع الاستعمالات (كالأكل والشرب) إلا الطهارة الشرعية. - ينتقل الماء الطهور إلى طاهر (= يُسلَب الطهورية) بأمور؛ منها (أمثلة لا للحصر): 1- لو تغيّر بطاهر يما

5

30 Jul 2024, 13:23 UTCviews —

المقدمة الفقهية على مذهب الإمام أحمد pinned «💎 إعلانات اليوتيوب لا سلطة لنا عليها الآن ولا نجيز التربح منها. - يشترطون عدد مشاهدات معيّنًا لمحتوى القناة؛ حتى نستطيع إيقافها. - الظنّ في الكرام: تفهم هذا، وإحسان الظنّ حتى نصل لشرطهم ونوقفها إن شاء الله.»

Showing the 12 most recent of 20 posts we hold for @moqadima_fiqhia. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Names

Channels on the register whose handles appear in this channel's posts.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.

“المقدمة الفقهية على مذهب الإمام أحمد” (@moqadima_fiqhia), 1,062 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/moqadima_fiqhia.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.