Channel
@maaref_alshia
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
127subscribers
-1 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002844612992 |
|---|---|
| Type | Channel |
| Username | @maaref_alshia |
| Description | سلام علیکم و رحمه الله و برکاته اللّهم عجل لولیک فرج نشر احسن الحدیث کلام ائمه معصومین (صلوات الله علیهم اجمعین) مورخ شیش تیر ۱۴۰۴ چون ندارم هیچگونه توشۀ راه بجز لا تقنطوا من رحمة الله ندارم توشه از بهر عقبیٰ بجز مهر علیّ مرتضیٰ را |
| Created | Between 1 June 2025 and 30 September 2025— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 9 August 2026 |
| Measurements held | 3 |
| On Telegram | t.me/maaref_alshia |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 9 Aug 2026, 02:00 | 127 | no change |
| 8 Aug 2026, 22:05 | 127 | -1 |
| 8 Aug 2026, 20:00 | 128 | first reading |
19 posts held, back to 24 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 8 August 2026 |
|---|---|
| Posts held | 19 (24 July 2026 – 8 August 2026) |
| Views total | 2,299 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 9 Aug 2026, 02:00 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 9 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
دو هفته مفقود بوده و کسی ازش خبر نداشته دیروز پریروز یه گروهک تروریستی سلطنت طلب، ویدئویی ازش منتشر کردن که قلبشو از بدنش زنده زنده در میارن و به شهادت میرسوننش...💔 نام : شهید حمیدرضا رجبزاده، مداح اهل بیت پژوهشکده امام صادق(ع)
بر دین خود حذر نمائید از صاحب سلطنتی که گمان کند طاعت او طاعت خداست عَنْ سُلَیْمِ بْنِ قَیْسٍ الْهِلَالِیِّ قَالَ سَمِعْتُ أَمِیرَ الْمُؤْمِنِینَ عَلِیّاً علیه السّلام یَقُولُ احْذَرُوا عَلَی دِینِکُمْ ثَلَاثَةً ، ..... وَ رَجُلًا آتَاهُ اللهُ عَزَّ وَ جَلَّ سُلْطَاناً فَزَعَمَ أَنَّ طَاعَتَهُ طَاعَةُ اللهِ وَ مَعْصِیَتَهُ مَعْصِیَةُ اللهِ ، وَ کَذَبَ ، لِأَنَّهُ لَا طَاعَةَ لِمَخْلُوقٍ فِی مَعْصِیَةِ الْخَالِقِ ، ل…
خداوند از حاکمان ستمگر انتقام میگیرد حتی اگر آن ستم نسبت به کافران باشد. عَنْ إِسْحَاقَ بْنِ عَمَّارٍ عَنْ أَبِی عَبْدِالله علیه السّلام قَالَ ؛ إِنَّ الله عَزَّ وَ جَلَّ أَوْحَی إِلَی نَبِیٍّ مِنْ أَنْبِیَائِهِ فِی مَمْلَکَةِ جَبَّارٍ مِنَ الْجَبَّارِینَ أَنِ ائْتِ هَذَا الْجَبَّارَ فَقُلْ لَهُ إِنَّنِی لَمْ أَسْتَعْمِلْکَ عَلَی سَفْکِ الدِّمَاءِ وَ اتِّخَاذِ الْأَمْوَالِ وَ إِنَّمَا اسْتَعْمَلْتُکَ لِتَکُفَّ عَنِّ…
⚫«طمع»... عن الحسین بن علیّ (علیهالسلام): سُئِلَ أمیرُالمُؤمِنینَ عَلِیُّ بنُ أبیطالِبٍ (علیهالسلام): ما ثَباتُ الإِیمانِ؟ فَقالَ: الوَرَعُ، فَقیلَ لَهُ: ما زَوالُهُ؟ قالَ: الطَّمَعُ. از امام حسین (علیهالسلام) نقل شده که از امیرمؤمنان علی (علیهالسلام) سؤال شد: مایه استواری ایمان چیست؟ فرمودند: «پارسایی». به ایشان گفته شد: زوال آن به چیست؟ فرمودند: «طمع». 📖الأمالی للصدوق، ص۲۳۸، ح۱۱
⚫حکومت عدالت گستر.... قال امیرالمومنین (علیهالسلام): إِنَّ الزُّهْدَ فِي وِلَايَةِ الظَّالِمِ بِقَدْرِ الرَّغْبَةِ فِي وِلَايَةِ الْعَادِلِ بی رغبتی مردم به حکومت ستمکار به همان اندازه است که به حکومت عدالت گستر علاقه مندند. 📖تصنیف غرر / ۷۷۳۵
خدایا به خون قلب امام حسین قسم دیگه به دولت ابلیس و حکومت دجال در جهان خاتمه بده و حکومت ولی عزیزت مولا صاحب الزمان را همین الساعه و امسال برسان بحق زینب کبری خدایا حال همه خرابه .. اعصاب ها داغونه... دلها گرفته ... یا الله فرج ... یا حسین فرج... یا صاحب الزمان العجل ...
🌱 در باب حرکت سیدالشهدا علیهالسلام عَنْ الْحُسَيْنِ عليهالسلام: أللّهُمَّ إنّكَ تَعْلَمُ إنَّهُ لَمْ يَكُنْ ما كانَ مِنّا تَنافُسا فى سُلْطانٍ وَ لاَ الْتِماسا مِنْ فُضُولِ الْحُطامِ وَلكِنْ لِنَرُدَّ المَعالِمَ مِنْ دينِكَ وَ نُظْهِرَ الاْءصلاحَ فى بِلادِكَ وَ يَأْمَنَ الْمَظْلُومُونَ مِنْ عِبادِكَ وَ يُعْمَلَ بِفَرائِضِكَ وَ سُنَنِكَ وَ أحْكامِكَ. 📚تحفالعقول، ص۲۳۹ امام حسین علیهالسلام فرمودند: بار الها! تو م…
راهنمایی زائران گمشده 🇦🇫 https://chat.whatsapp.com/BT6Z9CUGcsa1RSuQ8MM0gz?s=cl&p=a&ilr=0
🏴 مراقب باشیم از هر موکبی غذا نگیریم (فقط شیعه ۱۲ امامی) 🔴 قَالَ آيَةَ اَللهِ اَلْعُظْمَى اَلْإِمَامِ اَلرَّحْمَة سَيِّدُ اَلْمُرْسَلِين رَسُولُ اَللهِ صَلَّى اَلله عَلَيْهِ وَ آلِهِ وَ سَلَّمَ : إِذَا وَقَعَتِ اَللُّقْمَةُ مِنْ حَرَامٍ فِي جَوْفِ اَلْعَبْدِ لَعَنَهُ كُلُّ مَلَكٍ فِي اَلسَّمَاوَاتِ وَ اَلْأَرْضِ وَ مَا دَامَتْ تِلْكَ اَللُّقْمَةُ فِي جَوْفِهِ لاَ يَنْظُرُ اَللَّهُ إِلَيْهِ وَ مَنْ أَكَلَ اَللُّقْمَ…
⚫مصیبت ... رُوِیَ أنَّهُ طُفِیَ سِراجُ رسولِ اللهِ {صلّی اللهُ علیهِ وآلِهِ} فقالَ : إنّا لِلهِ وَإنّا إلیهِ راجِعُونَ ،فقیلَ: أمُصیبةٌ هی؟ قالَ: نعَم ،کلُّ شَئٍ یُوذِي المُؤمِنَ فهُوَ له مُصیبةٌ . «ترجمه» روایت شده است که چراغِ رسولِ خدا خاموش شد ،فرمودند: إنّا لِلهِ وَإنّا إلیهِ راجِعُونَ ،پس گفته شد : آیا این مصیبت بود؟ فرمودند: آری ،هرآنچه مؤمن را آزار دهد برای وی مصیبت است. 📖روضة الواعظین , جلد۲ , صفحه۴۲۳
⚫زیبایی حضرت آیت الله العظمی امام حسن مجتبی صلوات الله علیه... ابن شهرآشوب از حضرت صادق (عليه السلام) روايت كرده است كه روزي جناب امام حسن (عليه السلام) در خيمه خود نماز ميكرد در منزل «ابوا» در ميان مكه و مدينه، ناگاه زن بدويه بسيار خوش رويي آن حضرت را ديد، عاشق جمال آن حضرت شد و بي تابانه به خيمه آن حضرت درآمد، پس آن جناب نماز را مختصر كرد، چون فارغ شد پرسيد كه: چه حاجت داري؟ گفت: بي تاب تو گرديده ام، شوهر ندارم، م…
⚫شمه ای از فضائل کریم اهل بیت امام حسن مجتبی صلوات الله علیه... ابن بابويه به سند معتبر از حضرت صادق (عليه السلام) روايت كرده است كه امام حسن (عليه السلام) عابدترين مردم در زمان خود و فاضل ترين مردم بود، چون به حج رفت پياده ميرفت و گاه بود كه پا برهنه ميرفت، چون مرگ را ياد ميكرد ميگريست، چون قبر را ياد ميكرد ميگريست، چون عرض اعمال را بر حق تعالي مذكور ميساخت نعره ميزد و مدهوش ميشد، چون به نماز ميايستاد بنده…
Showing the 12 most recent of 19 posts we hold for @maaref_alshia. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 963,373 of 1,481,217entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 9 August 2026 — this entry's latest reading, not the date you are reading this.
“معارف التشیع” (@maaref_alshia), 127 subscribers as measured 9 August 2026. Telegram Register, tgregister.com/channel/maaref_alshia.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.