Channel
@oriental_centre
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
6,544subscribers
+25 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001660381265 |
|---|---|
| Type | Channel |
| Username | @oriental_centre |
| Created | 25 August 2022 — measured — cross-checked against a third-party dataset (ext.tg_channel) |
| First recorded | 6 August 2026 |
| Last confirmed live | 12 August 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 12 August 2026 |
| On Telegram | t.me/oriental_centre |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 12 Aug 2026, 14:04 | 6,544 | +21 |
| 9 Aug 2026, 10:31 | 6,523 | +6 |
| 6 Aug 2026, 20:21 | 6,517 | -2 |
| 6 Aug 2026, 03:19 | 6,519 | no change |
| 6 Aug 2026, 02:37 | 6,519 | first reading |
22 posts held, back to 12 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 9 pagesof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 9 August 2026 |
|---|---|
| Posts held | 22 (12 June 2026 – 9 August 2026) |
| Views total | 13,780 |
| Reactions total | 198 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 12 Aug 2026, 03:05 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
812 reactions across 21 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 812 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 22 of the 22 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 849reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 22 most recent posts we hold, published 12 June 2026 to 9 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
🧭 В поисках (ORIENT)ира Экспозиция объединяет два выставочных пространства Российской государственной библиотеки — отдел картографических изданий и Центр восточной литературы — и обращается к истории освоения и изучения Востока через различные взгляды и оптики В день открытия приглашаем на две кураторские экскурсии: 🗓 12 августа (среда) 16:00 — Отдел картографических изданий РГБ (ул. Воздвиженка, 3/5, Дом Пашкова)…
❤43
⛩️ x 🌫️ Лекция «Азия, которой никогда не было: зачем нам научно-популярная история» ЦВЛ приглашает на лекцию в рамках презентации книги «Азия. Краткая история с иллюстрациями» Лектор — Дарья Сапрынская, научный сотрудник Института востоковедения РАН, автор канала «где твой хиджаб, сестра?» 14 августа / пт 18:30 конференц-зал ЦВЛ подробности и регистрация
❤35
🩵 х 👑 Лекция «Бухара. Восточная сказка Узбекистана» В ЦВЛ продолжается цикл лекций о монархиях Востока На очередной встрече речь пойдёт о правителях Бухары — одного их самых древних городов мира Лектор — Николай Полонский, историк, специалист по правящим династиям 31 июля / пт 18:30 конференц-зал ЦВЛ подробности и регистрация
❤52
🗃 × ✍️ Паблик-ток «Миф как фундамент: границы художественной свободы в работе с культурным наследием» Центр восточной литературы РГБ и издательство «Полынь» приглашают на дискуссию о границах авторской интерпретации древних сюжетов в современном фэнтези Участники дискуссии: Анна Сешт, писатель, переводчик, египтолог Денис Лукьянов, писатель, журналист, книжный обозреватель Мария Воробьи, писатель Модератор — Ол…
❤29
📔 × 🇨🇳 Лекция «На краю какой империи? Образ Китая в западных нарративах» ЦВЛ РГБ и «Альпина нон-фикшн» приглашают на лекцию, посвященную осмыслению и конструированию образов Китая В ходе лекции состоится презентация книги Эдварда Вонга «На краю империи: Судьба одной семьи на фоне истории Китая» Лектор — Кирилл Батыгин, редактор и переводчик с китайского, английского и французского, востоковед, двукратный лауреат п…
❤39
🇮🇷 х 🗣 Разговорный клуб персидского языка ЦВЛ и Ближневосточный клуб ИСАА приглашают на вторую встречу персидского разговорного клуба! Тема встречи — «гастрономический туризм и персидская кухня» Куратор клуба – Анна Громова, старший преподаватель кафедры иранской филологии ИСАА МГУ 21 июля / вт 18:30 китайский зал ЦВЛ подробности и регистрация
❤39
👥 х 🇰🇷 Лекция «Корейские секты с высокими рисками: взгляд на основателей» ЦВЛ приглашает на лекцию о южнокорейских религиозных сектах и их лидерах Лектор — кореевед Ильва Гуди 18 июля / сб 18:00 конференц-зал ЦВЛ подробности и регистрация
❤54
📔 × 🎐 Лекция «Шаманизм в сердце Азии» ЦВЛ РГБ и «Альпина нон-фикшн» приглашают на лекцию, посвященную шаманизму в современных обществах Азии В ходе лекции состоится презентация книги Манвира Сингха «Шаманизм. Древняя религия в современном мире» Лектор — Андрей Шаповалов, кандидат исторических наук, археолог, этнограф, куратор и писатель 17 июля / пт 18:30 конференц-зал ЦВЛ подробности и регистрация
❤46
🕉️ Спектакль-билингва «"Рамаяна" Вальмики. Избранные песни» ЦВЛ приглашает на эпическую миниатюру-билингву на санскрите и русском языке Впервые прозвучат главы из 5-й и 6-й книг «Рамаяны» – «Сундараканда» («Прекрасная») и «Юддхаканда» («Книга Битвы»). Исполняет Оксана Собака — актриса драматического театра 16 июля / чт 19:00 конференц-зал ЦВЛ подробности и регистрация
❤37
❗️ Мероприятие перенесено, новую дату и время сообщим отдельно! 🇮🇷 х 📖 Презентация книги «Душа без границ» ЦВЛ и издательство «Садра» приглашают на презентацию сборника «Душа без границ: рассказы современных иранских писателей» Спикер — Алина Федорова, редактор издания
❤34
🇹🇷 х 🗣 Разговорный клуб турецкого языка ЦВЛ приглашает на первую встречу турецкого разговорного клуба! Тема встречи — «мифы, легенды и суеверия» Ведущий — Тахсин Эмре Аджар, преподаватель Института имени Юнуса Эмре в Москве и НИУ ВШЭ, автор канала «Душа турецкого» 14 июля / вт 18:30 китайский зал ЦВЛ подробности и регистрация
❤38
📚 Лекция «Корейская русская литература: традиционные образы в литературе корё сарам» ЦВЛ приглашает на лекцию о корейских писателях России и Центральной Азии Лектор – Екатерина Клюйкова, кандидат филологических наук, научный сотрудник ИКВИА НИУ ВШЭ 08 июля / ср 18:30 конференц-зал ЦВЛ подробности и регистрация
❤35
Showing the 12 most recent of 22 posts we hold for @oriental_centre. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 13,647 of 1,480,688entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 32 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it. The 24 listed below are the most frequent namers; the rest are counted above but not each listed.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 August 2026 — this entry's latest reading, not the date you are reading this.
“Центр восточной литературы” (@oriental_centre), 6,544 subscribers as measured 12 August 2026. Telegram Register, tgregister.com/channel/oriental_centre.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.