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مدارسات قناة سواعد

@modarasatswaad

On this record: Topic · Growth · Engagement · Reactions · Posts · Posts edited after publishing · Polls · Citations · Telegram's recommendations · Cite this entry

30,251subscribers

-857 since we began measuring on 10 August 2026

Risers and fallers across the register · movement among entries of 10,000–31,623.

Register entry

Telegram ID-1001912541714
TypeChannel
Username@modarasatswaad
CreatedBetween 1 April 2023 and 31 October 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded10 August 2026
Last confirmed live23 October 2026
Measurements held42
Confirmed unchanged1 time, most recently 23 October 2026
On Telegramt.me/modarasatswaad

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 9 September 2026 and assigned it the closest of 31 fixed categories, at 90% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

30,25131,10830,679.510 August 2026 — 31,108 subscribers11 August 2026 — 31,103 subscribers12 August 2026 — 31,096 subscribers13 August 2026 — 31,077 subscribers14 August 2026 — 31,064 subscribers16 August 2026 — 31,054 subscribers17 August 2026 — 31,049 subscribers18 August 2026 — 31,042 subscribers19 August 2026 — 31,056 subscribers20 August 2026 — 31,055 subscribers22 August 2026 — 31,081 subscribers23 August 2026 — 31,073 subscribers25 August 2026 — 31,066 subscribers26 August 2026 — 31,056 subscribers27 August 2026 — 31,038 subscribers29 August 2026 — 31,031 subscribers30 August 2026 — 31,028 subscribers31 August 2026 — 31,012 subscribers1 September 2026 — 30,998 subscribers2 September 2026 — 30,987 subscribers3 September 2026 — 30,966 subscribers5 September 2026 — 30,940 subscribers8 September 2026 — 30,877 subscribers11 September 2026 — 30,848 subscribers13 September 2026 — 30,815 subscribers14 September 2026 — 30,775 subscribers16 September 2026 — 30,758 subscribers19 September 2026 — 30,722 subscribers25 September 2026 — 30,631 subscribers4 October 2026 — 30,433 subscribers8 October 2026 — 30,403 subscribers13 October 2026 — 30,381 subscribers14 October 2026 — 30,370 subscribers15 October 2026 — 30,356 subscribers16 October 2026 — 30,337 subscribers17 October 2026 — 30,334 subscribers18 October 2026 — 30,328 subscribers19 October 2026 — 30,320 subscribers20 October 2026 — 30,305 subscribers21 October 2026 — 30,292 subscribers23 October 2026 — 30,275 subscribers23 October 2026 — 30,251 subscribers10 August 202623 October 2026
42 measurements spanning 74 days, net -857. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 30,122–31,237 and does not start at zero.
Measurement log — every subscribers count we have recorded, most recent 20 of 42
Measured (UTC)SubscribersChange
23 Oct 2026, 22:0030,251-24
23 Oct 2026, 00:3730,275-17
21 Oct 2026, 21:0830,292-13
20 Oct 2026, 16:5030,305-15
19 Oct 2026, 15:4630,320-8
18 Oct 2026, 16:5830,328-6
17 Oct 2026, 17:3630,334-3
16 Oct 2026, 15:5530,337-19
15 Oct 2026, 13:3130,356-14
14 Oct 2026, 15:4730,370-11
13 Oct 2026, 04:2130,381-22
8 Oct 2026, 23:0030,403-30
4 Oct 2026, 09:5630,433-198
25 Sept 2026, 20:5730,631-91
19 Sept 2026, 04:2230,722-36
16 Sept 2026, 20:0230,758-17
14 Sept 2026, 23:5830,775-40
13 Sept 2026, 11:5730,815-33
11 Sept 2026, 12:5930,848-29
8 Sept 2026, 18:3830,877first reading

Engagement

290 posts held, back to 6 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 117 pages of Telegram’s post history, 20 posts per page.

ERR · 30 days
0.734%
avg views ÷ 30,251 subscribers
Avg views / post
222
236 posts measured
Reaction rate
0.418%
reactions ÷ views · ER floor
Posts in window
237
of 290 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 30 of 236 measured posts that carry a reaction reading, and over those same posts' views.

What these figures were computed from
WindowRolling 30 days · latest post in window 23 October 2026
Posts held290 (6 August 2026 – 23 October 2026)
Views total52,381
Reactions total114
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken23 Oct 2026, 16:45 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

Reaction mix

640 reactions across 80 posts, in 10 distinct kinds. The most used accounts for 90.2% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
❤57790.2%
👍284.38%
🔥111.72%
🥰60.938%
💔50.781%
😭40.625%
👏30.469%
🫡30.469%
🤩20.313%
🤔10.156%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 80 of the 290 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 640 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 290 most recent posts we hold, published 6 August 2026 to 23 October 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

23 Oct 2026, 14:46 UTC115 viewsread 23 October 2026

. ختامًا| -إلى هنا نكون قد انتهينا -بتوفيق الله- من مُدارسة باب "تغليظ العقوبة لمن خالف قولُه فعلَه" من سلسلةِ « أنوار السنة المحمدية» -نُذكركم بإخلاص النِّيَّة لله في هذا الطريق، وأن تُفعِّلوا هذا العلم في سلوكم وأعمالكم، فإنَّما يُرادُ العلم للعمل به.. -بإذن الله نتدارسُ غداً بابُ "الأمر بأداء الأمانة" من سلسلةِ «أنوار السنة المحمدية»، لا تنسوا مَنْ قاموا على هذا العمل من دعائكم بالعافية والتيسير.. .

23 Oct 2026, 14:45 UTC115 viewsread 23 October 2026
Poll

السُّؤَالُ الثَّالِثُ وَالعِشْرُونَ: يَجِبُ عَلَى المُؤْمِنِ وَالأسلمِ لَهُ أَنْ..........

  1. أَنْ يَعْمَلَ هُوَ بِالمَعْرُوفِ وَلَا يَأْتِيَ المُنْكَرَ9%
  2. يَأْمُرَ النَّاسَ بِالمَعْرُوفِ وَيَنْهَى عَنِ المُنْكَرِ0%
  3. يَأْمر الناس بالمَعروف وَيَنْهَى عَنِ المنكَرِ وَيَجتهد هُو أن يعمل بالمَعروف ولَا يَأْتِيَ المنكَرَ91%

Shares as published. No per-option vote count is published by Telegram, so none is shown.

23 Oct 2026, 14:43 UTC102 viewsread 23 October 2026

. السُّؤَال الثَاني والعِشرُون:«مَنْ أَوَّلُ مَنْ يَدْخُلُ فِي الْوَعِيدِ الْمَذْكُورِ فِي الْحَدِيثِ «يُؤتَى بالرجلِ يومَ القيامةِ فيُلقى في النارِ، فتندلقُ أقتابُهُ في النارِ،» ؟ .

23 Oct 2026, 14:41 UTC88 viewsread 23 October 2026

. السُّؤَال الْوَاحِد وَالْعِشْرُون: النَّاسُ تُبْعَثُ فِي الْآخِرَةِ بِذَاكِرَةٍ لَا عَلَاقَةَ لَهَا بِالدُّنْيَا، وَلَا يَتَذَكَّرُونَ مِنَ الدُّنْيَا شَيْئًا. مَا صِحَّةُ الْعِبَارَةِ؟ .

23 Oct 2026, 14:39 UTC84 viewsread 23 October 2026

. السُّؤَال الْعِشْرُون: ذَكَرَ الشَّيْخُ عِدَّةَ حِوَارَاتٍ مِنْ حِوَارَاتِ الْآخِرَةِ الَّتِي ذَكَرَهَا اللَّهُ فِي الْقُرْآنِ، أُذْكُرْهَا........ .

23 Oct 2026, 14:37 UTC88 viewsread 23 October 2026
Poll

السُّؤَال التَّاسِع عَشَر: الْمُؤْمِنُ يَجِبُ أَنْ يَكُونَ بَيْنَ الْخَوْفِ وَالرَّجَاءِ حَتَّى يَلْقَى اللَّهَ، فَإِذَا جَاءَتْ لَحْظَةُ الْمَوْتِ غَلَبَ جَانِبُ:

  1. الْخَوْفِ27%
  2. الرَّجَاءِ73%
  3. الْحَذَرِ0%

Shares as published. No per-option vote count is published by Telegram, so none is shown.

23 Oct 2026, 14:35 UTC79 viewsread 23 October 2026

. السُّؤَال الثَّامِنَ عَشَر: يَجِب على طَالِبِ الْعِلْمِ التحَدث عَنِ الْجَنَّةِ وَالنَّارِ، وَالتزَود مِنْ ذِكْرِهِمَا فِي بِدَايَةِ طَلَبِهِ لِلْعِلْمِ. وَعِنْدَ تَقَدُّمِهِ فِي الْعِلْمِ يَجِبُ عَلَيْهِ التزَود مِنَ الْمُتُونِ وَالشُّرُوحِ وَالْمَذَاهِب أَكْثَر؛ لِأَنَّهُ فِي هَذِهِ الْمَرْحَلَةِ أَصْبَح أَكْثرَ مَعْرِفَةً وَحَذَرًا، وَقَد عَرَفَ الْوَعِيدَ. مَا صِحَّةُ الْعِبَارَةِ؟ .

23 Oct 2026, 14:33 UTC75 viewsread 23 October 2026
Poll

السُّؤَالُ السَّابِعَ عَشر : المُوجِبُ الَّذِي يُدْخِلُ الشَّخْصَ النَّارَ فِي هَذَا الحَدِيثِ«يُؤتَى بالرجلِ يومَ القيامةِ فيُلقى في النارِ، فتندلقُ أقتابُهُ في النارِ، هُوَ:

  1. النَّعِيمُ0%
  2. النِّيَّةُ0%

Shares as published, totalling 0%. No per-option vote count is published by Telegram, so none is shown.

23 Oct 2026, 14:31 UTC82 viewsread 23 October 2026

. السُّؤَال السَّادس عَشَر : فِي سُورَةِ «الْمُؤْمِنُونَ» ذَكَرَ اللَّهُ صِفَاتِ الْمُؤْمِنِينَ، وَمِنْهَا قَوْلُهُ تَعَالَى: {وَالَّذِينَ يُؤْتُونَ مَا آتَوْا وَقُلُوبُهُمْ وَجِلَةٌ أَنَّهُمْ إِلَىٰ رَبِّهِمْ رَاجِعُونَ}. سَأَلَتْ عَائِشَةُ -رَضِيَ اللَّهُ عَنْهَا- الرَّسُولَ -صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ- عَنْهُمْ فَقَالَتْ: يَا رَسُولَ اللَّهِ، هُمُ الَّذِينَ يَشْرَبُونَ الْخَمْرَ وَيَسْرِقُونَ؟ قَالَ رَسُول…

23 Oct 2026, 14:29 UTC84 viewsread 23 October 2026

. السُّؤَالُ الخَامس عَشَر: عَدِّدْ مُوجِبَاتِ خَوْفِ الصَّالِحِينَ الَّتِي ذُكِرَتْ فِي الْمُحَاضَرَةِ......... .

23 Oct 2026, 14:27 UTC88 viewsread 23 October 2026
Poll

السُّؤَالُ الرَّابِعَ عَشَرَ: يَذْكُرُ الشَّيْخُ مُوجِبَاتِ خَوْفِ الصَّالِحِينَ، وَأَنَّ الأَمْرَ الَّذِي كَانَ يُقْلِقُ الصَّالِحِينَ كَثِيرًا هُوَ:

  1. سَكَرَاتُ المَوْتِ19%
  2. سُوءُ الخِتَامِ56%
  3. عَذَابُ القَبْرِ0%
  4. الذُّنُوبُ25%

Shares as published. No per-option vote count is published by Telegram, so none is shown.

23 Oct 2026, 14:25 UTC78 viewsread 23 October 2026

. السُّؤال الثَّالث عشر : مَا الْمُوجِبُ لِلْخَوْفِ مِن عَذَابِ اللَّهِ، وَالإِنْسَان مُؤْمِن بِاللَّهِ، وَمُجْتَنِب لِلْكَبَائِر، وَمُلْتَزِم بِالْفَرَائِضِ؟ .

Showing the 12 most recent of 290 posts we hold for @modarasatswaad. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Posts edited after publishing

@modarasatswaad edited 9 posts after it first published — the same permalink now carries different wording than the one this register originally read, caught because our own crawl held a copy of the earlier text.

An edit is not deception. Typo fixes, price updates and corrections look exactly like this too — this register can tell you the wording changed and when, not why. How this is measured.

First edit seen
14 August 2026
Most recent edit
29 September 2026

Polls

The 6 most recent of 99 polls we hold for this entry, as Telegram rendered them when we read the post. A poll’s figures keep moving after that, so each one is dated.

23 Oct 2026, 14:45 UTCAnonymous Quiz11 voters

السُّؤَالُ الثَّالِثُ وَالعِشْرُونَ: يَجِبُ عَلَى المُؤْمِنِ وَالأسلمِ لَهُ أَنْ..........

  1. أَنْ يَعْمَلَ هُوَ بِالمَعْرُوفِ وَلَا يَأْتِيَ المُنْكَرَ9%
  2. يَأْمُرَ النَّاسَ بِالمَعْرُوفِ وَيَنْهَى عَنِ المُنْكَرِ0%
  3. يَأْمر الناس بالمَعروف وَيَنْهَى عَنِ المنكَرِ وَيَجتهد هُو أن يعمل بالمَعروف ولَا يَأْتِيَ المنكَرَ91%

Shares as published. No per-option vote count is published by Telegram, so none is shown.

23 Oct 2026, 14:37 UTCAnonymous Quiz11 voters

السُّؤَال التَّاسِع عَشَر: الْمُؤْمِنُ يَجِبُ أَنْ يَكُونَ بَيْنَ الْخَوْفِ وَالرَّجَاءِ حَتَّى يَلْقَى اللَّهَ، فَإِذَا جَاءَتْ لَحْظَةُ الْمَوْتِ غَلَبَ جَانِبُ:

  1. الْخَوْفِ27%
  2. الرَّجَاءِ73%
  3. الْحَذَرِ0%

Shares as published. No per-option vote count is published by Telegram, so none is shown.

23 Oct 2026, 14:33 UTCAnonymous Quiz9 voters

السُّؤَالُ السَّابِعَ عَشر : المُوجِبُ الَّذِي يُدْخِلُ الشَّخْصَ النَّارَ فِي هَذَا الحَدِيثِ«يُؤتَى بالرجلِ يومَ القيامةِ فيُلقى في النارِ، فتندلقُ أقتابُهُ في النارِ، هُوَ:

  1. النَّعِيمُ0%
  2. النِّيَّةُ0%

Shares as published, totalling 0%. No per-option vote count is published by Telegram, so none is shown.

23 Oct 2026, 14:27 UTCAnonymous Quiz16 voters

السُّؤَالُ الرَّابِعَ عَشَرَ: يَذْكُرُ الشَّيْخُ مُوجِبَاتِ خَوْفِ الصَّالِحِينَ، وَأَنَّ الأَمْرَ الَّذِي كَانَ يُقْلِقُ الصَّالِحِينَ كَثِيرًا هُوَ:

  1. سَكَرَاتُ المَوْتِ19%
  2. سُوءُ الخِتَامِ56%
  3. عَذَابُ القَبْرِ0%
  4. الذُّنُوبُ25%

Shares as published. No per-option vote count is published by Telegram, so none is shown.

23 Oct 2026, 14:23 UTCAnonymous Quiz14 voters

السؤالُ الثَّاني عشرَ: من شأنِ الأنبياءِ والصَّالحينَ أنَّهم يخافونَ عذابَ اللهِ سُبحانَهُ وتعالَى، وهذا الخوفُ يترتَّبُ عليهِ:

  1. القنوطُ واليأسُ من رحمةِ اللهِ0%
  2. المُسارعةُ في الخيراتِ واجتنابُ المُحرَّماتِ93%
  3. التَّواكلُ وتركُ العملِ والعبادةِ7%

Shares as published. No per-option vote count is published by Telegram, so none is shown.

23 Oct 2026, 14:21 UTCAnonymous Quiz10 voters

السُّؤَالُ الْحَادِي عَشَرَ:ذَكَرَ اللَّهُ تَعَالَى تَفَاصِيلَ عَذَابِ النَّارِ فِي كَثِيرٍ مِنْ سُوَرِ الْقُرْآنِ الْكَرِيمِ وَآيَاتِهِ؛ لِأَنَّ أَمْرَ الْآخِرَةِ وَالْوَعِيدَ يَتَعَلَّقُ بِـ:

  1. أَمْرٍ شَدِيدٍ20%
  2. الدِّينِ وَالْعَقِيدَةِ80%
  3. السُّنَّةِ وَالنَّافِلَةِ0%

Shares as published. No per-option vote count is published by Telegram, so none is shown.

Percentages only — there are no per-option vote counts here, because Telegram publishes none. The public post preview gives each option’s share and a single voter total, and nothing else. Multiplying one by the other would produce a per-option tally that looks measured and is not: the shares are rounded to whole numbers before we ever see them. We print what was published and leave the column that does not exist empty.

The shares need not add up to 100. Rounding alone puts many polls at 99 or 101. A poll that allows more than one answer per voter runs well past 100 by design, and several here do. The bars are drawn against a fixed 100% track at each option’s own percentage rather than normalised to the total, so a poll that exceeds it shows that it does instead of being quietly rescaled.

Read from the 290 most recent posts we hold, published 6 August 2026 to 23 October 2026. Telegram labels each poll by kind — an anonymous poll, a quiz, a closed set of final results — and that label is reproduced rather than paraphrased.

Forward network

Republishes

Channels on the register whose posts this channel has forwarded.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

Names

Channels on the register whose handles appear in this channel's posts.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Channels Telegram recommends alongside this one

Telegram’s own answer, not this register’s. When this register asks Telegram’s API what is similar to this channel, this is the list it returns, in the exact order Telegram returns it — never re-sorted by subscribers or by anything else this register measures. The relationship, and the order, are Telegram’s; we record them and date them, and make no claim of our own about which of these channels actually resemble this one.

قناة أحمد بن يوسف السيد
@alsayed_ah · 512,885
#1
أرشيف قناة سواعد
@archiveswaad · 12,972
#2
مَنهجيّات
@manhajiyyat · 12,683
#3
قناة أحمد بن خالد الهاجري
@Ahmadhajry · 21,104
#4
مدارسات
@Modarasat24 · 1,335
#5
عَائِلَة اَلبِنَاء
@ALpenaaALmanhage · 7,275
#6
عون في حُلتها الجديدة ||🔻
@new_3wn · 16,122
#7
خَيرُ جَليس
@khairo_jalees · 2,753
#8
مدونة يقين
@markaz_yqain · 3,729
#9
المَهديّ أبواللّيث | أمتي
@Abullayth · 2,849
#10
مقتبسات ش. أحمد السيّد
@Ahmadsayad12 · 2,587
#11
قناة حسين عبد الرّازق (لبثّ الدروس المُباشرة)
@HusseinAhmedChannel · 46,761
#12
سواعد إلى الوعي
@swaadelaalwaai · 91,058
#13
أنَس.
@MSA8H1 · 30,077
#14
ميمنة | ما بعد الطوفان
@maymanaplatform · 25,511
#15
براء !
@baraagk · 52,168
#16
قناة قُصَيّ عاصِم العُسَيلي
@QusayAlosaily · 125,384
#17
الأنشطَة العامَّة
@alanshitaleama1 · 110,854
#18
قناة أحمد عامر
@ahmad_e_b · 60,938
#19
خواطر وماجريات | أحمد السيد
@khawatir_alsayed · 69,664
#20
|| غيث الوحي ||
@Ghaith_Al_Wahi · 57,496
#21
بوصلة المصلح | أحمد السيد
@almoslih · 67,247
#22
عبدالوهاب | تباريح
@abdulwahab7m · 9,352
#23
فريق عَون | الجيل الصاعد
@aown140 · 10,120
#24
مَوْرِد.
@mawrid0 · 68,153
#25
بُنَيّـاتُ الإِصـلاح
@bounayat · 6,937
#26
علم ينتفع به.
@ma0dy3 · 5,889
#27
عُـدَّة
@ODAH_Z · 17,849
#28
مدوّنة
@mdwnah · 20,418
#29
قنَاة إِسفَار
@isfa1r · 80,127
#30
أبو عمر || سامر إيبش
@aboomarsamer1 · 40,727
#31
سُقيَا ـ عَوْد على بدءٍ
@suqya_4 · 8,836
#32
قناة مُحمد شُميس
@alfawayid99 · 35,271
#33
مأوى🤍
@samah33345 · 13,031
#34
أَثَـرُ توّاقَـة
@huna_athar · 4,570
#35
ملفات سقيا
@suqya_pdf · 4,819
#36
البَرَاء مَالِك
@elbaraa003 · 7,727
#37
قناة تبريزي
@tabbrizichannel · 15,994
#38
مُعين الطّالب
@binae5 · 13,779
#39
أفق
@UFUQ24 · 7,508
#40
عُمَر
@OmarSuheil · 2,574
#41
د. إياد قنيبي
@EyadQunaibi · 224,353
#42
بهاء أبو نعمة | غزة 🔻
@BahaaAboNema · 9,359
#43
أرشيف تلخيصات اَلبِنَاء
@Arshef_ALpenaaALmanhage · 7,646
#44
برنامج مكتبة السيد | القناة الرسمية
@alsayed_reader · 2,154
#45
مركز آيات
@ayatqurancenter · 324,701
#46
بِنَـائِيُّـون
@binayiyuwn · 12,211
#47
مُترنِّم
@motaranim · 5,144
#48
قناة حسين عبد الرّازق
@HusseinAhmed1983 · 99,072
#49
إِكـــرام
@qur_snn · 557
#50
د. سامي عامري
@Dr_Sami_Ameri · 29,067
#51
أسماء|asma
@as_maabdo · 19,134
#52
بَصِيرَةُ علم؛
@kunehstalibh21 · 4,047
#53
مَعَارِج
@ma3arejj · 9,315
#54
المَنَار
@Manar_Aljeel · 11,440
#55
شَحذُ الهِمم
@motivationteam05 · 6,016
#56
على بصيرة
@baserachanel · 329
#57
يقَظة
@yaqadaaa · 10,923
#58
قناة عمر الخميِّس
@omar_alwadeani · 16,651
#59
محمد بن علي العروسي
@Dima_Channel_01 · 16,397
#60
كنوز البناء 🌧️
@knooz4 · 5,777
#61
إنه القرآن ( القناة الرسمية )
@itsTheQuraan · 277,923
#62
كوثر الجمعة
@Kawtharaljumah · 21,731
#63
عمريات
@Amrodeh · 13,817
#64
كُنّاشَة العلم؛
@kunashatealm22 · 5,635
#65
قناة تأملات وأفكار🔻💡✨
@tamlat9afkar · 2,816
#66
قناة عبدالله الخطيب
@abdullah_khateb · 6,970
#67
التزكية
@ALTazkiah · 21,859
#68
فراس أحمد
@firas_ah1 · 1,721
#69
تفريغ المحاضرات - دفعة البشَائر
@elbna2 · 3,914
#70
وَعـيْ ✨
@waey23 · 568
#71
قناة أحمد عبد المنعم
@ahmad_abdelmon3em · 145,438
#72
قناة: محمد إلهامي
@melhamy · 103,992
#73
فاصلة منقوطة;semicolon 💻
@semicooolon · 7,424
#74
كبسولات علمية
@cabsoulat · 497
#75
هِمَّة🏹
@himmaa1 · 535
#76
تَحْصِيل
@tahsel_1 · 1,938
#77
صوتيات أحمد الهاجري
@manarmind_audios · 6,509
#78
قُرْنَة
@qurna_ra · 6,068
#79
أميرة شُرَّآب 🇵🇸💚)
@AmeeRaGaza97 · 8,273
#80
توَّاقة
@Tawwaqa23 · 4,157
#81
تلخيصات لمحاضرات الشيخ محمد خيري حفظه الله
@t_mkhairy · 3,419
#82
صوت السودان
@sawt_alsudan · 26,535
#83
يوسف الدموكي
@yousefdomoky · 32,668
#84

Read from Telegram’s recommendation API, most recently 6 September 2026. Telegram holds a list like this for a small and growing share of the register — how this is measured, and why most channel pages show nothing here.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

سواعد إلى الوعي
@swaadelaalwaai · 91,058
Telegram ranks this channel #27 of 93 here — alongside 92 others — read 16 August 2026
برنامج تاج الكرامة
@Tajulkaramah · 25,059
Telegram ranks this channel #71 of 89 here — alongside 88 others — read 14 September 2026
أسماء|asma
@as_maabdo · 19,134
Telegram ranks this channel #79 of 82 here — alongside 81 others — read 3 October 2026
🕋القرآن بالتربيط لتيسير التثبيت🕋
@uggfbj · 44,205
Telegram ranks this channel #80 of 90 here — alongside 89 others — read 5 September 2026

This channel appears in 4 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 23 October 2026 — this entry's latest reading, not the date you are reading this.

“مدارسات قناة سواعد” (@modarasatswaad), 30,251 subscribers as measured 23 October 2026. Telegram Register, tgregister.com/channel/modarasatswaad.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.