Channel
@justislamm
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
403subscribers
+0 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001650029436 |
|---|---|
| Type | Channel |
| Username | @justislamm |
| Description | -لەسەر ڕێگای هاوەڵانی فەرموودە و ئەثەر- @tuailib_bot |
| Created | Between 1 December 2021 and 31 March 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 8 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/justislamm |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 8 Aug 2026, 05:47 | 403 | no change |
| 7 Aug 2026, 18:11 | 403 | first reading |
20 posts held, back to 24 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 1 of 20 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 4 August 2026 |
|---|---|
| Posts held | 20 (24 July 2026 – 4 August 2026) |
| Views total | 183 |
| Reactions total | 2 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 8 Aug 2026, 05:47 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 8 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
2 reactions across 1 post, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤🔥 | 2 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 1 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 2reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 24 July 2026 to 4 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
▫️جێگیرکردنی سیفەتی العلو و الإستواء لەسەر مەنهەجی سەلەف لەلایەن شافیعی مەذهەبێکی ڕاستەقینەوە - قال أبو الحسن محمد بن عبدالملك الکرجي الشافعي (٥٣٢ هـ) : (وَأَنَّهُ تَعَالَى فِي السَّمَاءِ وَأَنَّهُ عَلَى عَرْشِهِ بَائِنٌ مِنْ خَلْقِهِ . قَالَ مَالِكٌ : (إنَّ اللَّهَ فِي السَّمَاءِ وَعِلْمُهُ فِي كُلِّ مَكَانٍ) . وَقَالَ عَبْدُاللَّهِ بْنُ الْمُبَارَكِ : (نَعْرِفُ رَبَّنَا فَوْقَ سَبْعِ سَمَوَاتِهِ عَلَى الْعَرْشِ …
= هۆکاری تەئویلی جەهمیەکانیش بۆ ئەوە ئەگەڕێتەوە کە خۆیان ئەزانن الله عز وجل کە عەرش و کورسی دروست کردووە، وە حەتمەن هەر وا بۆ هەوانتە و بەبێ مەبەست دروستی نەکردووە، هەر بۆ خۆیەتی، جا لەبەر ئەوەی خۆیان نەجاتبدەن لەو ئیلزامەی ئەهلی سوننە : (عەرش و کورسی بۆ ئەوە دروست کردووە کێ لەسەری بێت؟)، هاتن وتیان عەرش و کورسی بونێکی حەقیقیان نییە، بەڵکو بە واتای موڵك دێن، تا نەفی ئیستیوای الله عز وجل بکەن . ئەشعەریە جەهمیەکان لە…
❤🔥2
- قال عبد الله بن مسلم بن يسار : رَأَيْتُ مُسْلِمًا وهو ساجد وهو يقول في سجوده : (متى ألقاكَ وأنت عني رَاضٍ) . وَيَذْهَبُ فِي الدعاء ثم يقول : (متى ألقاكَ وأنت عني رَاضٍ) . - عبدالله بن مسلم بن یسار ئەڵێت : مسلم ـم بینی بە سەجدەبردوویی ئەیوت لە سەجدەکەیدا : (کەی بێت پێت بگەمەوە و تۆش لێم ڕازی بیت) . هەندێك دوعای تری ئەکرد پاشان ئەیوت : (کەی بێت پێت بگەمەوە و تۆش لێم ڕازی بیت) . 📚 عبدالله في زوائد الزهد لأحمد : …
ڪۆمەڵێك ڪەناڵی بەسوود جۆینبن إِنْ شَاءَ اللّٰه سوودی لێ ئەبینن، بارك اللّٰه فیڪم https://t.me/salafyummat/4266 https://t.me/karwankamall1 https://t.me/riuaiah_warsh_3an_nafi3 https://t.me/regaysunnat https://t.me/hanbali1O https://t.me/mejd_henbeli https://t.me/h4nbali https://t.me/khazena_SH https://t.me/Zad_Al_Sunni https://t.me/alathare https://t.me/Sunan_At_Tirmidhi https://t.me/Attawhiiid https://t.…
= (١) بە پێچەوانەی ئەشعەریە جەهمیە جەهەننەمیەکان کە بە درۆ خۆیان ئەدەنە پاڵ ئیمامی الشافعي و کەچی عەقیدەی الشافعي ـیان قبووڵ نییە، وە کەلامی الله عز وجل و پێغەمبەرەکەیان ﷺ نەکردووە بە پێوەر بۆ جێگیرکردنی سیفەتەکانی الله عز وجل، لەگەڵ ئەوەشدا شوێن تێگەیشتنی هاوەڵان رضي الله عنهم نەکەوتوون . بەڵکو هەندێکیان ئەوەندە بێدینن ئەڵێن کە هاوەڵان رضي الله عنهم لە ئایەت و فەرموودەکانی سیفات تێنەگەیشتوون! وە هەندێکیشیان وەکو ع…
▫️جێگیرکردنی سیفەتەکانی الله عز وجل وەك چۆن لە قورئان و سوننەتدا هاتووە لەلایەن شافیعی مەذهەبێکی ڕاستەقینەوە - قال أبو الحسن محمد بن عبدالملك الکرجي الشافعي (٥٣٢ هـ) : (فَاعْلَمْ أَنَّ السُّنَّةَ؛ طَرِيقَةُ رَسُولِ اللَّهِ ﷺ وَالتَّسَنُّنُ بِسُلُوكِهَا وَإِصَابَتُهَا . وَهِيَ أَقْسَامٌ ثَلَاثَةٌ : أَقْوَالٌ وَأَعْمَالٌ وَعَقَائِدُ . فَالْأَقْوَالُ : نَحْوُ الْأَذْكَارِ وَالتَّسْبِيحَاتِ الْمَأْثُورَةِ . وَالْأَفْع…
{بَابٌ فِي مُحَاسَبَةِ النَّفْسِ} ٥٨- حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، قَالَ: حَدَّثَنَا عِيسَى بْنُ يُونُسَ، عَنْ أَبِي بَكْرِ بْنِ أَبِي مَرْيَمَ. (ح) وَحَدَّثَنَا عَبْدُ اللهِ بْنُ عَبْدِ الرَّحْمَنِ، قَالَ: أَخْبَرَنَا عَمْرُو بْنُ عَوْنٍ، قَالَ: أَخْبَرَنَا ابْنُ الْمُبَارَكِ، عَنْ أَبِي بَكْرِ بْنِ أَبِي مَرْيَمَ، عَنْ ضَمْرَةَ بْنِ حَبِيب، عَنْ شَدَّادِ بْنِ أَوْسٍ عَنِ النَّبِيِّ ﷺ قَالَ: (الْكَيِّسُ مَن…
= - ابن أبي حاتم الرازي رحمهما الله (٣٢٧ هـ) ئەڵێت : سألت أبي وأبا زرعة رحمهما الله عن مذاهب أهل السنة في أصول الدين، وما أدركا عليه العلماء في جميع الأمصار، وما يعتقدان من ذلك؟ فقالا : (أدركنا العلماء في جميع الأمصار؛ حجازًا، وعراقا، ومصر، وشاما، ويمنا، فكان من مذهبهم : وخير هذه الأمة بعد نبيها ﷺ : أبو بكر الصديق، ثم عُمر بن الخطاب الفاروق، ثم عثمان بن عفان، ثم علي بن أبي طالب، رضي الله عنهم . وهم الخلفاء الراشدو…
▫️نقڵکردنی ئیجماع لەلایەن زانایانەوە کە ئیمامی علي رضي الله عنه چوارەم خەلیفەیە ئیجماعی ئەهلی سوننە جێگیر بووە لەسەر ئەوەی ئیمامی علي رضي الله عنه چوارەم خەلیفەی ڕاشیدە هیدایەتدراوەکانە، وە چەندین ئیجماعیان لەسەری نقڵ کردووە، ئەمەش بەشێك لەو ئیجماعانە : - حرب بن إسماعيل الكرماني رحمه الله (٢٨٠ هـ) ئەڵێت : (هذا مذهب أئمة العلم، وأصحاب الأثر، وأهل السنة المتمسكين بعروقها المعروفين بها، المقتدى بهم فيها من لدن أصحاب ا…
ڕوونکردنەوە / • کاتێک باسی مێژووی عیلمێکت بۆ دەکرێت مەرج نیە هەموو ئەوەی دەخرێتە بەر گوێت کەسانێک بن ڕێی ڕاستیان گرتبێت لە ژیانیاندا ، بەڵکو وەک مێژووی عیلمەکە لێی بڕوانە و گەورەتری مەکە لە خۆت . بە نموونە لە پێشەکی کتێبی (معالم السنن) ـی خەتتابیدا هاتووە کە دەڵێت : دابەشبوونی خەڵکی ئەو سەردەمە بۆ ئەهلی فەرموودە و ئەسەر و ئەهلی فیقهـ و ڕا و بۆچوون بوو . تۆ ئەمە وەک مێژوویەک لێی بڕوانە ، ئەمما هاتیتە سەر ئەوەی بزان…
#ئوصوڵی_فیقهـ سەبارەت بە سەرهەڵدانی ئوصوڵی فیقهـ و سەردەمی کۆتاییەکانی تابعین : لە کۆتاییەکانی سەردەمی تابیعیندا مەزهەبە فیقهییەکان جیاوازی و ناکۆکییەکی زیاتریان تیادا دەرکەوت. لە عێراق ئەوەی پێی دەگوترا مەدرەسەی ئەهلی ڕەئی دەرکەوت و لە مەدینەش ئەوەی بە مەدرەسەی ئەهلی حەدیث ناسرا بوو دەرکەوت . جا قوتابیانی زانست و وەرگری فەتوا هاتوچۆی زانایانی هەردوو ڕەوتەکەیان دەکرد، و ڕەنگە هەندێکیان لەبارەی پرسێکی نوێوە پرسیار…
#ئوصوڵی_فیقهـ - سەرەتا و پەیدابوونی ئوصوڵی فیقهـ : ئوسووڵی فیقهـ وەک زۆرێک لە زانستەکان ، شێوەی کۆتایی و سەربەخۆی خۆی وەرنەگرت کە لە زانستەکانی تری شەریعەت جیای بکاتەوە مەگەر لە کۆتایی سەدەی دووەمی کۆچی و دواتر ـدا نەبێت . بەڵام گرنگە بزانرێت کە لە سەردەمی پێغەمبەر ﷺ و سەردەمی هاوەڵان و سەرەتای سەردەمی تابیعین ـیشدا، ئوصوڵی فیقهـ زانستێکی سەربەخۆ و جیاواز نەبوو لە زانستەکانی تری شەریعەت، بەڵام بنەما گشتییەکانی لە…
Showing the 12 most recent of 20 posts we hold for @justislamm. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 1,039,561 of 1,151,006entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 4 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 8 August 2026 — this entry's latest reading, not the date you are reading this.
“عَلَى نَهْجِ أَهْلِ الْحَدِيثِ وَالْأَثَرِ” (@justislamm), 403 subscribers as measured 8 August 2026. Telegram Register, tgregister.com/channel/justislamm.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.