Channel
@Adab_muslims
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
43subscribers
-1 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1003899962013 |
|---|---|
| Type | Channel |
| Username | @Adab_muslims |
| Created | 3 June 2026 — measured — dated from the channel’s first post |
| First recorded | 10 August 2026 |
| Last confirmed live | 16 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 16 August 2026 |
| On Telegram | t.me/Adab_muslims |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Aug 2026, 01:46 | 43 | -1 |
| 10 Aug 2026, 15:46 | 44 | no change |
| 8 Aug 2026, 06:01 | 44 | first reading |
20 posts held, back to 3 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 26 June 2026. An engagement rate over an empty window would be a number about nothing.
74 reactions across 19 posts, in 4 distinct kinds. The most used accounts for 79.7% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 59 | 79.7% | |
| 😢 | 10 | 13.5% | |
| 👍 | 3 | 4.05% | |
| 💯 | 2 | 2.70% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 19 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 74reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 3 June 2026 to 26 June 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
١٦- حَدَّثَنَا مُحَمَّدُ بْنُ سَلَّامٍ قَالَ: أَخْبَرَنَا جَرِيرٌ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ وَرَّادٍ، كَاتِبِ الْمُغِيرَةِ بْنِ شُعْبَةَ، قَالَ: كَتَبَ مُعَاوِيَةُ إِلَى الْمُغِيرَةِ: اكْتُبْ إِلَيَّ بِمَا سَمِعْتَ مِنْ رَسُولِ اللَّهِ ﷺ. قَالَ وَرَّادٌ: فَأَمْلَى عَلَيَّ وَكَتَبْتُ بِيَدَيَّ: إِنِّي سَمِعْتُهُ يَنْهَى عَنْ كَثْرَةِ السُّؤَالِ، وَإِضَاعَةِ الْمَالِ، وَعَنْ قِيلَ وَقَالَ. واتە: لە وە…
❤3👍3
وەرگێڕان و ڕاڤەی (الأَدَب الْمُفْرَد) وانەی حەوتەم: بَابُ عُقُوقِ الْوَالِدَيْنِ دەروازەی بێگوێیی و ئازاردانی دایک و باوک ١٥ - حَدَّثَنَا مُسَدَّدٌ قَالَ: حَدَّثَنَا بِشْرُ بْنُ الْفَضْلِ قَالَ: حَدَّثَنَا الْجُرَيْرِيُّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرَةَ، عَنْ أَبِيهِ قَالَ: قَالَ رَسُولُ اللَّهِ ﷺ: «أَلَا أُنَبِّئُكُمْ بِأَكْبَرِ الْكَبَائِرِ؟» ثَلَاثًا، قَالُوا: بَلَى يَا رَسُولَ اللَّهِ، قَالَ: «الْ…
😢3❤2💯1
١٤ - وَحَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ شَيْبَةَ قَالَ: أَخْبَرَنِي ابْنُ أَبِي الْفُدَيْكِ قَالَ: حَدَّثَنِي مُوسَى، عَنْ أَبِي حَازِمٍ، أَنَّ أَبَا مُرَّةَ، مَوْلَى أُمِّ هَانِئِ ابْنَةِ أَبِي طَالِبٍ أَخْبَرَهُ، أَنَّهُ رَكِبَ مَعَ أَبِي هُرَيْرَةَ إِلَى أَرْضِهِ بِالْعَقِيقِ فَإِذَا دَخَلَ أَرْضَهُ صَاحَ بِأَعْلَى صَوْتِهِ: عَلَيْكِ السَّلَامُ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ يَا أُمَّتَاهُ، تَقُولُ: وَعَلَيْكَ…
❤3💯1
١٣- وَحَدَّثَنَا أَبُو نُعَيْمٍ قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ: جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ يُبَايِعُهُ عَلَى الْهِجْرَةِ، وَتَرَكَ أَبَوَيْهِ يَبْكِيَانِ، فَقَالَ: «ارْجِعْ إِلَيْهِمَا، وَأَضْحِكْهُمَا كَمَا أَبْكَيْتَهُمَا». واتە: لە عبداللە ـی کوڕی عەمرەوە (اللە لێیان ڕازی بێت) دەگێڕنەوە، کە فەرموویەتی: پیاوێک هات بۆ لای پێغەمبەر…
❤6😢2
١٢- حَدَّثَنَا عَبْدُ اللَّهِ بْنُ صَالِحٍ قَالَ: حَدَّثَنِي اللَّيْثُ قَالَ: حَدَّثَنِي خَالِدُ بْنُ يَزِيدَ، عَنْ سَعِيدِ بْنِ أَبِي هِلَالٍ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي مُرَّةَ مَوْلَى عَقِيلٍ، أَنَّ أَبَا هُرَيْرَةَ كَانَ يَسْتَخْلِفُهُ مَرْوَانُ، وَكَانَ يَكُونُ بِذِي الْحُلَيْفَةِ، فَكَانَتْ أُمُّهُ فِي بَيْتٍ وَهُوَ فِي آخَرَ. قَالَ: فَإِذَا أَرَادَ أَنْ يَخْرُجَ وَقَفَ عَلَى بَابِهَا فَقَالَ: السَّلَامُ عَ…
❤4😢1
٦- حَدَّثَنَا بِشْرُ بْنُ مُحَمَّدٍ قَالَ: أَخْبَرَنَا عَبْدُ اللَّهِ قَالَ: أَخْبَرَنَا يَحْيَى بْنُ أَيُّوبَ قَالَ: حَدَّثَنَا أَبُو زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، أَتَى رَجُلٌ نَبِيَّ اللَّهِ ﷺ فَقَالَ: مَا تَأْمُرُنِي؟ فَقَالَ: «بِرَّ أُمَّكَ»، ثُمَّ عَادَ، فَقَالَ: «بِرَّ أُمَّكَ»، ثُمَّ عَادَ، فَقَالَ: «بِرَّ أُمَّكَ»، ثُمَّ عَادَ الرَّابِعَةَ، فَقَالَ: «بِرَّ أَبَاكَ». واتە: لە ئەبو هورەیرەوە (اللە لێی ڕازی…
❤3
وەرگێڕان و ڕاڤەی (الأَدَب الْمُفْرَد) وانەی چوارەم: بَابُ بِرِّ وَالِدَيْهِ وَإِنْ ظَلَمَا دەروازەی چاکەکردن لەگەڵ دایک و باوک ئەگەرچی زوڵمیشیان کردبێت ٧- حَدَّثَنَا حَجَّاجٌ قَالَ: حَدَّثَنَا حَمَّادٌ هُوَ ابْنُ سَلَمَةَ، عَنْ سُلَيْمَانَ التَّيْمِيِّ، عَنْ سَعِيدٍ الْقَيْسِيِّ، عَنِ ابْنِ عَبَّاسٍ قَالَ: مَا مِنْ مُسْلِمٍ لَهُ وَالِدَانِ مُسْلِمَانِ يُصْبِحُ إِلَيْهِمَا مُحْتَسِبًا، إِلَّا فَتْحَ لَهُ اللَّهُ ب…
❤3
وەرگێڕان و ڕاڤەی (الأَدَب الْمُفْرَد) وانەی پێنجەم: بَابُ لِينِ الْكَلَامِ لِوَالِدَيْهِ دەروازەی نەرمونیانی لە گوفتار و قسە کردندا لەگەڵ دایک و باوک ٨- حَدَّثَنَا مُسَدَّدٌ قَالَ: حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ قَالَ: حَدَّثَنَا زِيَادُ بْنُ مِخْرَاقٍ قَالَ: حَدَّثَنِي طَيْسَلَةُ بْنُ مَيَّاسٍ قَالَ: كُنْتُ مَعَ النَّجَدَاتِ، فَأَصَبْتُ ذُنُوبًا لَا أَرَاهَا إِلَّا مِنَ الْكَبَائِرِ، فَذَكَرْتُ ذَلِكَ…
❤2
مەرجی قبوڵ بوون: ئیبن عومەر (اللە لێیان ڕازی بێت) لە کۆتاییدا مەرجێک دادەنێت: (مَا اجْتَنَبْتَ الْكَبَائِرَ)، واتە چاکە کردن لەگەڵ دایکدا کاتێک مرۆڤ دەگەیەنێتە بەهەشت کە لە پاڵیدا شەریک بڕیار نەدات بۆ اللە تعالی و فەڕزەکانی تری وەک نوێژ جێبەجێ بکات و لە تاوانە گەورەکان (وەک ڕیبا و زینا و دزی و بوختان و ... هتد) دوور بێت. بۆیە ئەم فەرموودەیە دەبێت ببێتە بەرنامەی ڕۆژانەی ئێمە لە ماڵەکانماندا لەگەڵ دایک و باوکماندا. …
❤2
٩- حَدَّثَنَا أَبُو نُعَيْمٍ قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ قَالَ: ﴿وَاخْفِضْ لَهُمَا جَنَاحَ الذُّلِّ مِنَ الرَّحْمَةِ﴾ [الإسراء: ٢٤]، قَالَ: لَا تَمْتَنِعْ مِنْ شَيْءٍ أَحَبَّاهُ. واتە: لە هیشامی کوڕی عوروەوە لە باوکیەوە (اللە لێی ڕازی بێت) دەگێڕنەوە، کە لە ڕاڤەی ئەم ئایەتەدا: ﴿وَاخْفِضْ لَهُمَا جَنَاحَ الذُّلِّ مِنَ الرَّحْمَةِ﴾، (باڵی سۆز و بەزەیی و ملکەچی شۆر بکە و دایبنوێ…
❤3😢1
وەرگێڕان و ڕاڤەی (الأَدَب الْمُفْرَد) وانەی شەشەم: بَابُ جَزَاءِ الْوَالِدَيْنِ دەروازەی پاداشت دانەوەی دایک و باوک ١٠- حَدَّثَنَا قَبِيصَةُ قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ﷺ قَالَ: «لَا يَجْزِي وَلَدٌ وَالِدَهُ، إِلَّا أَنْ يَجِدَهُ مَمْلُوكًا فَيَشْتَرِيَهُ فَيُعْتِقَهُ». واتە: لە ئەبو هورەیرەوە (اللە لێی ڕازی بێت) دەگێڕنەوە، ک…
❤3😢1
١١- حَدَّثَنَا آدَمُ قَالَ: حَدَّثَنَا شُعْبَةُ قَالَ: حَدَّثَنَا سَعِيدُ بْنُ أَبِي بُرْدَةَ قَالَ: سَمِعْتُ أَبِي يُحَدِّثُ، أَنَّهُ شَهِدَ ابْنَ عُمَرَ وَرَجُلٌ يَمَانِيٌّ يَطُوفُ بِالْبَيْتِ، حَمَلَ أُمَّهُ وَرَاءَ ظَهْرِهِ، يَقُولُ: إِنِّي لَهَا بَعِيرُهَا الْمُذَلَّلُ ... إِنْ أُذْعِرَتْ رِكَابُهَا لَمْ أُذْعَرِ. ثُمَّ قَالَ: يَا ابْنَ عُمَرَ أَتُرَانِي جَزَيْتُهَا؟ قَالَ: لَا، وَلَا بِزَفْرَةٍ وَاحِدَةٍ. ثُمَّ…
❤5😢2
Showing the 12 most recent of 20 posts we hold for @Adab_muslims. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 1,250,861 of 1,480,975entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 August 2026 — this entry's latest reading, not the date you are reading this.
“ئەدەبی موسڵمان” (@Adab_muslims), 43 subscribers as measured 16 August 2026. Telegram Register, tgregister.com/channel/Adab_muslims.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.