Channel
@alathare
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
877subscribers
+1 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001108377732 |
|---|---|
| Type | Channel |
| Username | @alathare |
| Created | Between 1 February 2017 and 28 February 2019— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 9 August 2026 |
| Measurements held | 2 |
| Confirmed unchanged | 1 time, most recently 9 August 2026 |
| On Telegram | t.me/alathare |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 9 Aug 2026, 02:21 | 877 | +1 |
| 8 Aug 2026, 06:01 | 876 | first reading |
13 posts held, back to 12 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 13 posts for this entry, the most recent from 5 July 2026. An engagement rate over an empty window would be a number about nothing.
80 reactions across 13 posts, in 5 distinct kinds. The most used accounts for 58.8% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 47 | 58.8% | |
| ❤🔥 | 27 | 33.8% | |
| 😍 | 3 | 3.75% | |
| 😢 | 2 | 2.50% | |
| 💯 | 1 | 1.25% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 13 of the 13 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 80reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 13 most recent posts we hold, published 12 May 2026 to 5 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
•عَنْ عَبْدِ اللهِ بْنِ أَحْمَدَ بْنِ حَنْبَل ـ رَحِمَهُ اللهُ ـ، حَدَّثَنِيٰ أَبِيٰ قَالَ: «رَآنِيٰ الشَّافِعِيُّ وَ أَنَا فِيٰ مَجْلِسٍ، وَ عَلَىٰ قَمِيصِيٰ حِبْرٌ وَ أَنَا أُخْفِيهِ، فَقَالَ: لِمَ تُخْفِيهِ وَ تَسْتُرُهُ؟ فَإِنَّ الْحِبْرَ عَلَىٰ الثَّوْبِ مِنَ الْمُرُوءَةِ». 📖•|{الْآدَابُ الشَّرْعِيَّةُ لِابْنِ مُفْلِح ١٥٠/٢}|.
❤6❤🔥3😢2
تحريك الإمامين الجليلين " الأعمش والثوري " بأصابعهم عندما يتذكرون حديث { إنَّ القُلُوبَ بَيْنَ أصْبَعَيْنِ مِن أصابِعِ الرَّحْمَنِ } روى ابن ماجة في [سننه (١٢٦٠/٢)]: ٣٨٣٤ - حَدَّثَنا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ قالَ: حَدَّثَنا أبِي قالَ: حَدَّثَنا الأعْمَشُ، عَنْ يَزِيدَ الرَّقاشِيِّ، عَنْ أنَسِ بْنِ مالِكٍ قالَ: كانَ رَسُولُ اللَّهِ ﷺ يُكْثِرُ أنْ يَقُولَ: «اللَّهُمَّ ثَبِّتْ قَلْبِي عَلى دِينِكَ»،…
❤1❤🔥1😍1
Photo, posted without a caption
❤🔥3❤2
تقبل الله منا ومنكم 🌼 عيدكم مبارك 🌸 جەژنتان پیرۆزبێت 🌹
❤10❤🔥1
الغسل يوم عرفة! قَالَ مُسَدَّد في مسنده: حَدَّثَنَا يَحْيَى، عَنْ شُعْبَةَ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ زَاذَانَ، قَالَ: (إِنَّ رَجُلًا سَأَلَ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ عَنِ الْغُسْلِ؟ فَقَالَ: اغْتَسِلْ كُلَّ يَوْمٍ: إِنْ شِئْتَ، قَالَ: لَا، بَلِ الغسلُ: أَيِ الْمُسْتَحَبُّ، قَالَ: اغْتَسِلْ كُلَّ يَوْمِ جُمُعَةٍ، وَيَوْمَ الْفِطْرِ، وَيَوْمَ النحر، ويوم عرفة. إسناده صحيح. وذكره البوصيري في الإِتحا…
❤5
قال ابن أبي شيبة في المصنف: ٣١٦٣٧ - حدثنا جرير عن منصور عن هلال عن أبي شعبة قال: كنت بجنب ابن عمر بعرفة وإن ركبتي لتمس ركبته، أو فخذي يمس فخذه، فما سمعته يزيد على هؤلاء الكلمات: لا إله إلا اللَّه وحده لا شريك له، له الملك وله الحمد وهو على كل شيء قدير، حتى أفاض من عرفة إلى جمع. قال الطبراني في الدعاء: ۸۷۸-حدثنا علي بن عبد العزيز، ثنا حجاج بن المنهال، ثنا حماد بن سلمة، عن عاصم الأحول، عن عبد الله بن الحارث، أن ابن عم…
❤2❤🔥2
[ دابەزینی الله تعالی بۆ ئاسمانی دونیا لەڕۆژی عەرەفە ] قال الإمام مسلم بن الحجاج في صحيحه: ۱۳٦۹-حدثنا هارون بن سعيد الأيلي، وأحمد بن عيسى، قالا: حدثنا ابن وهب، أخبرني مخرمة بن بكير، عن أبيه، قال: سمعت يونس بن يوسف، يقول: عن ابن المسيب، قال: قالت عائشة: إن رسول الله صلى الله عليه وسلم قال: ما من يوم أكثر من أن يعتق الله فيه عبدا من النار، من يوم عرفة، وإنه ليدنو، ثم يباهي بهم الملائكة، فيقول: ما أراد هؤلاء؟ دایکی ئ…
❤🔥6
#الحج #يوم_عرفة
❤6❤🔥2😍1
[بەڕۆژوو بوونی ڕۆژی عەرەفە ] قال الحافظ أبو عيسی الترمذي في سننه : ۷٤۹- حدثنا قتيبة، وأحمد بن عبدة الضبي، قالا: حدثنا حماد بن زيد، عن غيلان بن جرير، عن عبد الله بن معبد الزماني، عن أبي قتادة، أن النبي صلى الله عليه وسلم قال: «صيام يوم عرفة، إني أحتسب على الله أن يكفر السنة التي قبله والسنة التي بعده» أبو قتادة الأنصاري رضي الله عنه ئەڵێت : کەپێغەمبەری خوا صلی الله عليه وسلم فەرموویەتی «ڕۆژوی ڕۆژی عهرهفه ئومێدم …
❤5❤🔥1
تمت رؤية هلال ذي الحجة 1447 - 2026 بفضل الله تعالى...
❤2❤🔥1💯1😍1
في مدينة إب اليمنية حصلت مناظرةٌ من أشهر المناظرات العقائدية في اليمن عام (٥٥٤ هـ)، وذلك في حصن شواحط- وقد ذكره ياقوت الحموي في معجم البلدان- الواقع فوق وادي الجنَّات. وقعت المناظرة بين رأس المعتزلة القاضي جعفر بن أحمد بن عبد السلام الزيدي، والفقيه علي بن عبد الله الهَرْمي تلميذ الفقيه البارع ابن أبي الخير العمراني شيخ الشافعية. وقد كان هذا الضال المعتزلي ألَّف رسالة بعنوان( الدامغ للباطل من مذهب الحنابل) ، فحرَّر …
❤1❤🔥1
الكتب التي ورد فيها ذمّ أبي حنيفة (في حال انكرت كتاب السنة) : كتب الجرح والتعديل : •الضعفاء الكبير لأبي جعفر العقيلي (ت 322هـ). •الكامل في ضعفاء الرجال لأبي أحمد ابن عدي (ت 365هـ). •الضعفاء والمتروكون للنسائي (ت 303هـ). •الضعفاء والمتروكون للدارقطني (ت 385هـ). •سؤالات السلمي للدارقطني. •المجروحين من المحدثين لابن حبان البستي (ت 354هـ). •الضعفاء الصغير للبخاري. •التاريخ الكبير للبخاري. •التاريخ الصغير (الأوسط) للبخا…
❤4❤🔥2
Showing the 12 most recent of 13 posts we hold for @alathare. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 320,643 of 1,160,990entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 9 August 2026 — this entry's latest reading, not the date you are reading this.
“آثار السلف الأولين” (@alathare), 877 subscribers as measured 9 August 2026. Telegram Register, tgregister.com/channel/alathare.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.