Channel
@Sunan_At_Tirmidhi
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
325subscribers
+2 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001764244291 |
|---|---|
| Type | Channel |
| Username | @Sunan_At_Tirmidhi |
| Created | Between 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/Sunan_At_Tirmidhi |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 22 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 16:19 | 325 | -1 |
| 9 Sept 2026, 19:00 | 326 | -1 |
| 23 Aug 2026, 04:39 | 327 | +1 |
| 16 Aug 2026, 04:36 | 326 | +2 |
| 9 Aug 2026, 03:55 | 324 | +1 |
| 8 Aug 2026, 07:20 | 323 | no change |
| 8 Aug 2026, 06:01 | 323 | first reading |
20 posts held, back to 26 March 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 19 June 2026. An engagement rate over an empty window would be a number about nothing.
70 reactions across 19 posts, in 3 distinct kinds. The most used accounts for 94.3% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 66 | 94.3% | |
| 👍 | 3 | 4.29% | |
| 🥰 | 1 | 1.43% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 19 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 70 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 26 March 2026 to 19 June 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
١٩- باب مَا جَاءَ فِي الْوَلِيَّيْنِ يُزَوِّجَانِ. ١٩- دەربارەی دوو سەرپەرشتیار (وەلی) کە ئافرەتێک بە شوو دەدەن. [١١٣٦] (١١١٠) حَدَّثَنَا قُتَيْبَةُ حَدَّثَنَا غُنْدَرٌ حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ عَنْ قَتَادَةَ عَنِ الْحَسَنِ عَنْ سَمُرَةَ بْنِ جُنْدَبٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: ((أَيُّمَا امْرَأَةٍ زَوَّجَهَا وَلِيَّانِ فَهِيَ لِلأَوَّلِ مِنْهُمَا وَمَنْ بَاعَ بَيْ…
👍1
کتابی پاکوخاوێنی لە کتێبی (عُمْدَةُ الْفِقْهِ) بە پی دێ ئێف، بۆ ئەوانەی دەیانەوێ لەبەری بکەن.
❤5
١٨- باب مَا جَاءَ فِي إِكْرَاهِ الْيَتِيمَةِ عَلَى التَّزْوِيجِ. ١٨- دەربارەی زۆر لێ کردن و ناچار کردنی کچی هەتیو (بێ باوک) لەسەر هاوسەرگیری. [١١٣٥] (١١٠٩) حَدَّثَنَا قُتَيْبَةُ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ عَمْرٍو عَنْ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: ((الْيَتِيمَةُ تُسْتَأْمَرُ فِي نَفْسِهَا فَإِنْ صَمَتَتْ فَهُ…
👍2❤1
ئەدەبی موسڵمان ڕەنگدانەوەی ڕاستەقینەی ئیمانەکەیەتی. ئەدەب و ڕەوشت بەرزی لە ئیسلامدا تەنیا ڕووکەشێک یان کارێکی ئارەزوومەندانە نییە، بەڵکو کڕۆک و ناسنامەی موسڵمانە و بەشێکی دانەبڕاوە لە شەریعەت. ئەم کەناڵە لای خۆتان زیاد بکەن سوودی دەبێ ان شاء الله ⬇️ https://t.me/Adab_muslims/17 پێغەمبەر ﷺ دەفەرمووێ: «إنَّما بُعِثْتُ لأُتَمِّمَ مَكارِمَ الأخْلاقِ»، واتە: من بۆ ئەوە نێردراوم تاوەکو ڕەوشتە بەرزەکان تەواو بکەم. ئەم…
❤6
١٧- باب مَا جَاءَ فِي اسْتِئْمَارِ الْبِكْرِ وَالثَّيِّبِ. ١٧- دەربارەی وەرگرتنی ڕاوێژ و مۆڵەت لە کچ و بێوەژن (بۆ بەشوودانیان). [١١٣٣] (١١٠٧) حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ حَدَّثَنَا الأَوْزَاعِيُّ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ عَنْ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: ((لاَ تُنْكَحُ الثَّيِّبُ حَتَّى تُسْتَأْ…
❤2
ئیمام شوعبە و سوفیانی ثەوری ئەم فەرموودەیەیان لە مالیکی کوڕی ئەنەسەوە گێڕاوەتەوە. ئیمام ئەبو عیسا دەڵێ: هەندێک لە خەڵکی (مەبەستی ئەبو حەنیفە و حەنەفییەکانە) بەم فەرموودەیە بەڵگەیان هێناوەتەوە بۆ دروست بوونی هاوسەرگیری بەبێ بوونی سەرپەرشتیار (وەلی)، بەڵام لەم فەرموودەیەدا هیچ شتێک نییە ببێتە بەڵگە بۆ ئەوەی ئەوان بەڵگەی پێ دەهێننەوە؛ چونکە لە چەند ڕێگەیەکی ترەوە لە ئیبن عەباسەوە (اللە لێیان ڕازی بێت) لە پێغەمبەرەوە ﷺ…
❤3
تَقَبَّلَ اللهُ مِنَّا وَمِنْكُمْ جەژنتان پیرۆز بێت، اللە تعالی تاعەت و عیبادەتەکانمان لێ قبوڵ بکات.
❤12
١٦- باب مَا جَاءَ فِي خُطْبَةِ النِّكَاحِ. ١٦- دەربارەی وتاری هاوسەرگیری. [١١٣١] (١١٠٥) حَدَّثَنَا قُتَيْبَةُ حَدَّثَنَا عَبْثَرُ بْنُ الْقَاسِمِ عَنِ الأَعْمَشِ عَنْ أَبِي إِسْحَاقَ عَنْ أَبِي الأَحْوَصِ عَنْ عَبْدِ اللَّهِ قَالَ عَلَّمَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ التَّشَهُّدَ فِي الصَّلاَةِ وَالتَّشَهُّدَ فِي الْحَاجَةِ، قَالَ: ((التَّشَهُّدُ فِي الصَّلاَةِ: التَّحِيَّاتُ لِلَّهِ وَالصَّ…
❤4
[١١٣٢] (١١٠٦) حَدَّثَنَا أَبُو هِشَامٍ الرِّفَاعِيُّ حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ عَنْ عَاصِمِ بْنِ كُلَيْبٍ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: ((كُلُّ خُطْبَةٍ لَيْسَ فِيهَا تَشَهُّدٌ فَهِيَ كَالْيَدِ الْجَذْمَاءِ)). قَالَ أَبُو عِيسَى: هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ. [١١٣٢] (١١٠٦) لە ئەبو هورەیرەوە (اللە لێی ڕازی بێت) دەگێڕنەوە، کە فەرموویەتی: پێغ…
❤6
١٥- باب مَا جَاءَ لاَ نِكَاحَ إِلاَّ بِبَيِّنَةٍ. ١٥- دەربارەی هاوسەرگیری دروست نییە مەگەر بە هەبوونی شایەت. [١١٢٩] (١١٠٣) حَدَّثَنَا يُوسُفُ بْنُ حَمَّادٍ الْمَعْنِيُّ الْبَصْرِيُّ حَدَّثَنَا عَبْدُ الأَعْلَى عَنْ سَعِيدٍ عَنْ قَتَادَةَ عَنْ جَابِرِ بْنِ زَيْدٍ عَنِ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: ((الْبَغَايَا اللاَّتِي يُنْكِحْنَ أَنْفُسَهُنَّ بِغَيْرِ بَيِّنَةٍ)). قَالَ …
وە هەندێک لە (زانایانی) ئەهلی مەدینە ڕایان وابووە کە ئەگەر یەک لە دوای یەک شایەتییان دا، ئەوا دروستە ئەگەر ئەو (مارەبڕینە) ڕابگەیەنن (واتە پێویستە زەواجەکە ئاشکرا و ئیعلان بکرێت، ئینجا ئەو شێوازە لە شایەتیدانی یەک لە دوای یەک لای ئەوان جێگەی قبوڵە و پێی دەگوترێت نیکاحێکی دروست، چونکە لای ئەوان ئاشکرا کردن گرنگترە لەوەی کە شایەتەکان بە مەرج لە یەک کاتدا پێکەوە وەستابن). ئەمەش وتەی ئیمام مَالِك ـی کوڕی أَنَسٍ و جگە لە…
❤2
١٤- باب مَا جَاءَ لاَ نِكَاحَ إِلاَّ بِوَلِيٍّ. ١٤- دەربارەی هاوسەرگیری دانامەزرێ و دروست نییە بەبێ سەرپەرشت (وەلی ئەمری ئافرەتەکە). [١١٢٦] (١١٠١) حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ أَخْبَرَنَا شَرِيكُ بْنُ عَبْدِ اللَّهِ عَنْ أَبِي إِسْحَاقَ (ح) وَحَدَّثَنَا قُتَيْبَةُ حَدَّثَنَا أَبُو عَوَانَةَ عَنْ أَبِي إِسْحَاقَ (ح) وَحَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ عَنْ إِسْرَائِيلَ…
❤1
Showing the 12 most recent of 20 posts we hold for @Sunan_At_Tirmidhi. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“سُنَن التِّرْمِذِي - بە کوردی” (@Sunan_At_Tirmidhi), 325 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/Sunan_At_Tirmidhi.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.