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Channel

علم، فلسفه و الهیات

@Theocosmology

On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Polls · Citations · Handles named that no longer answer · Cite this entry

668subscribers

+1 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1002172820790
TypeChannel
Username@Theocosmology
CreatedBetween 1 June 2024 and 30 September 2024— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded8 August 2026
Last confirmed live8 August 2026
Measurements held3
Confirmed unchanged1 time, most recently 8 August 2026
On Telegramt.me/Theocosmology

Growth

667668667.57 Aug 2026, 13:34 — 667 subscribers8 Aug 2026, 02:34 — 667 subscribers8 Aug 2026, 10:05 — 668 subscribers7 Aug 2026, 13:348 Aug 2026, 10:05
3 measurements taken within a single day, net +1. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 667–668 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
8 Aug 2026, 10:05668+1
8 Aug 2026, 02:34667no change
7 Aug 2026, 13:34667first reading

Engagement

19 posts held, back to 15 March 2025the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 9 December 2025. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime
1h 19m
Average length
39m 46s

Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no mark.

Reaction mix

118 reactions across 16 posts, in 7 distinct kinds. The most used accounts for 32.2% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
3832.2%
👍3832.2%
🔥2117.8%
🙏108.47%
👎54.24%
👏43.39%
😱21.69%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 17 of the 19 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 118reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 19 most recent posts we hold, published 15 March 2025 to 9 December 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

9 Dec 2025, 18:02 UTC619 views3 reactionsread 8 August 2026
Forwarded from @philsharif

◆ برای ثبت نام در میزگرد «جایگاه فلسفه در زندگی انسانی» تا ساعت ۹ صبح روز چهارشنبه ۱۹ آذر می‌توانید مشخصات خود را ثبت کنید.

1👎1🙏1

9 Dec 2025, 13:18 UTC624 views3 reactionsread 8 August 2026
Forwarded from @philsharifPhoto

گروه فلسفه علم دانشگاه صنعتی شریف برگزار می‌کند. ◆ میزگرد «جایگاه فلسفه در زندگی انسانی» ◈ با حضور: دکتر ابراهیم آزادگان(دانشگاه صنعتی شریف) دکتر امید کریم‌زاده(دانشگاه شهید بهشتی)(ipm) ◈ با هدایتگری: دکتر حامد منوچهری(دانشگاه صنعتی شریف) ◈ زمان: چهارشنبه ۱۹ آذر ماه ساعت ۱۳:۳۰ ◈مکان: دانشگاه صنعتی شریف، گروه فلسفه علم، تالار دکتر گلشنی ⭕️ مهم! مشخصات خود را در این قسمت جهت ورود به دانشگاه وارد کنید. ◆ انجمن

2🙏1

6 Dec 2025, 19:23 UTC560 views8 reactionsread 8 August 2026
Forwarded from @falsafe_atuPhoto

انجمن علمی-دانشجویی فلسفهٔ دانشگاه علامه طباطبایی با همراهی انجمن حکمت و فلسفه و دانشکدهٔ ادبیات دانشگاه علامه طباطبایی برگزار می‌کند: ▫️نشست گفتگو درباره «زیست فلسفی» 📌ساعت ۱۳ الی ۱۵ روز سه‌شنبه، ۱۸ آذرماه با حضور (به‌ترتیب حروف الفبا): دکتر شهین اعوانی، دکتر سعید انواری، دکتر سیدمحمدجواد سیدی، دکتر سیدعلی سیدی‌فرد، دکتر امیرعباس سولی‌خانی، دکتر امین قائمی و دکتر حامد منوچهری ورود برای عموم علاقمندان آزاد است. 📍

6👎1👏1

23 Sept 2025, 12:25 UTC≈1,100 views4 reactionsread 8 August 2026
Forwarded from @fanoos_sharifPhoto

🔴 پنجمین مدرسه بین‌المللی فانوس 📌 با موضوع: خداباوری و علوم طبیعی؛ فیزیک و علوم شناختی 💢 دانشگاه‌صنعتی‌شریف 🟠 با حضور ۱۲ استاد برجسته بین‌المللی و ایرانی (به مدت ۴ روز) 🔸🔸 ۲۱ تا ۲۴ مهرماه ۱۴۰۴ 🔸🔸 به صورت مجازی 🔺مهلت ثبت نام: ۱۸ مهرماه ۱۴۰۴ 💢 لینک ثبت نام: https://theismschool.com/ثبت-نام/ ارتباط با ما: 🆔 @advertis_manager ➖➖➖➖➖➖ 💟 Inst: Fanoos 🆔 Tele: Fanoos

2👍1👎1

31 Aug 2025, 18:57 UTC≈3,360 views14 reactionsread 8 August 2026
File

🔰طرح درس «فیزیک و فلسفه1» 🔹گروه فلسفه علم دانشگاه صنعتی شریف 🔸ترم پاییز 1404 ⏰ شنبه ها ساعت 13:30 تا 16:30 🔹مدرس: حامد منوچهری ❇️ @philsharif 🔴 کانال علم، فلسفه و الهیات 🆔 @TheoCosmology

8👍4👎2

31 Jul 2025, 14:30 UTC≈1,400 views7 reactionsread 8 August 2026
File

🎤 #فایل_صوتی میزگرد پایانی مدرسه بهاره «علم، فلسفه، الاهیات» 📌 موضوع: آیا #مهبانگ و #تنظیم_ظریف در کیهان‌شناسی، دلالتی برای الاهیات دارند؟ ❇️ با حضور 👤دکتر میثم توکلی‌بینا (عضو هیئت علمی مؤسسه پژوهشی حکمت و فلسفه ایران) 👤علیرضا جلالی‌فر (پژوهشگر مستقل حوزه علم و فلسفه) 👤دکتر حامد منوچهری (پژوهشگر پسادکتری علم و دین در دانشگاه شهید بهشتی) 👤دکتر محمدحسین نامجو (عضو هیئت علمی پژوهشکده نجوم پژوهشگاه IPM) 📆 پنجشنبه 1

🔥6🙏1

13 May 2025, 16:15 UTC≈1,620 views5 reactionsread 8 August 2026
Forwarded from @mowazi_mag

📚 پیشنهاد چند کتاب علم و دین برای نمایشگاه کتاب 🔍 پایان عصر اکتشاف ✍️ راسل استانارد | ترجمه امیرمسعود جهان‌بین این کتاب برای مخاطبانی مناسب است که به فلسفه علم، مرزهای دانش بشری و رابطه میان علم و سایر حوزه‌های معرفت علاقه‌مند هستند. استانارد خوانندگان را به تأملی عمیق درباره ماهیت دانش، محدودیت‌های روش علمی و معنای جستجوی بشر برای درک جهان دعوت می‌کند. پذیرش محدودیت‌های دانش علمی، به معنای کنار گذاشتن علم نیست، بلک

5

10 May 2025, 14:35 UTC≈1,890 views9 reactionsread 8 August 2026

🔰 «استدلال مک‌تاگارت دربارهٔ غیرواقعی بودن زمان» McTaggart's Argument for the unreality of time 🔺مک‌تاگارت (McTaggart)، فيلسوف برجسته قرن بیستم، در سال 1908 در مقاله‌ای استدلال کرد که زمان، امری واقعی و حقیقی نیست. اهمیت این استدلال به حدی است، که بخش مهمی از ادبیات فلسفه زمان را تا کنون شکل داده است. استدلال او سه گام دارد: 1⃣ دو نوع توصیف از زمان وجود دارد: سلسله رویدادهای زمانی را به دو نحو می‌توان توصیف کرد، سر

👍63

8 May 2025, 15:40 UTC≈1,930 views8 reactionsread 8 August 2026
Photo

🔰مدرسه بهاره «علم، فلسفه، الهیات» 🔺مؤسسه پژوهشی حکمت و فلسفه ایران، یک مدرسه بهاره در زمینه «#علم_فلسفه_الهیات» ترتیب داده است که به مدّت چهار روز در روزهای 24، 25 و 31 اردیبهشت و 1 خرداد (دو چهارشنبه و پنجشنبه متوالی)، از ساعت 8:30 صبح تا 18 عصر برگزار می‌شود. 🔹در این مدرسه، اساتید برجسته و شناخته شده بین‌المللی و داخلی، از قبیل #ویلیام_کریگ (هیوستون)، #فیلیپ_کلایتون (کلرمونت)، #کلوس_فون_اشتوش (بن)، دکتر #محمدحسین

🔥4👏3👍1

3 May 2025, 06:49 UTC997 views1 reactionsread 8 August 2026
Forwarded from @Theoretical_Physics_NewsPhoto

🌟 با سلام خدمت همه عزیزان 🌟 🔍 سلسله‌جلساتی با موضوع مبانی فلسفی فیزیک کلاسیک در حال برگزاری است. 💻 این جلسات به‌صورت مجازی و در بستر Google Meet برگزار می‌شوند. 🕖 زمان برگزاری: پنج‌شنبه‌ها، ساعت ۱۹ تا ۲۱ 🔗 لینک حضور در جلسه: https://meet.google.com/xzs-ugya-fmf ✅ هفته گذشته اولین جلسه این مجموعه برگزار شد. در ادامه، محتوای جلسه نخست در قالب‌های مختلف در اختیار شما قرار می‌گیرد: 🎥 ویدئوی جلسه 📄 مقاله‌ی مکتوب از

🙏1

3 May 2025, 06:49 UTC≈1,020 views0 reactionsread 8 August 2026
Forwarded from @Theoretical_Physics_NewsVideo

مبانی فلسفی فیزیک کلاسیک جلسه اول قدیر جعفری لینک آپارات کانال فیزیک نظری @Theoretical_Physics_News

16 Apr 2025, 16:25 UTCviews —

علم، فلسفه و الهیات pinned «در کدام موضوعات زیر علاقمند هستید که در کانال مطلب گذاشته شود؟ (امکان انتخاب چند گزینه همزمان وجود دارد)»

Showing the 12 most recent of 19 posts we hold for @Theocosmology. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Polls

The poll we hold for this entry, as Telegram rendered it when we read the post. A poll’s figures keep moving after that, so each one is dated.

16 Apr 2025, 16:25 UTCAnonymous Poll175 voters

در کدام موضوعات زیر علاقمند هستید که در کانال مطلب گذاشته شود؟ (امکان انتخاب چند گزینه همزمان وجود دارد)

  1. کیهان‌شناسی (و فلسفه و الهیات)52%
  2. مکانیک کوانتومی (و فلسفه و الهیات)49%
  3. علوم شناختی و فلسفه ذهن (و فلسفه و الهیات)37%
  4. زیست شناسی تکاملی (و فلسفه و الهیات)25%
  5. فلسفه فضا و زمان42%
  6. فلسفه علم (ماهیت شناخت علمی و روش‌های آن)41%
  7. مباحث عام تر درباره رابطه علم و دین(طبيعت گرایی، فعل الهی، نسبت معرفت دینی و معرفت علمی و...)26%
  8. فلسفه و کلام اسلامی (در موضوعات مرتبط با علم و فلسفه معاصر)28%
  9. اخبار مهم علمی (که می‌توانند دلالتهای فلسفی و الهیاتی داشته باشند)24%
  10. فلسفه دین معاصر (براهین جدید اثبات وجود خدا، مسئله‌ شر، مسئله‌ اختفای الهی، نسبت خدا با جهان و...)39%

The shares total 363%, above 100: this poll accepts more than one answer per voter. No per-option vote count is published, so the number of voters who chose each option is not derivable and is not shown.

Percentages only — there are no per-option vote counts here, because Telegram publishes none.The public post preview gives each option’s share and a single voter total, and nothing else. Multiplying one by the other would produce a per-option tally that looks measured and is not: the shares are rounded to whole numbers before we ever see them. We print what was published and leave the column that does not exist empty.

The shares need not add up to 100.Rounding alone puts many polls at 99 or 101. A poll that allows more than one answer per voter runs well past 100 by design, and several here do. The bars are drawn against a fixed 100% track at each option’s own percentage rather than normalised to the total, so a poll that exceeds it shows that it does instead of being quietly rescaled.

Read from the 19 most recent posts we hold, published 15 March 2025 to 9 December 2025. Telegram labels each poll by kind — an anonymous poll, a quiz, a closed set of final results — and that label is reproduced rather than paraphrased.

Citation-graph rank

Citation-graph rank — 881,700 of 1,151,006entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 8 August 2026 — this entry's latest reading, not the date you are reading this.

“علم، فلسفه و الهیات” (@Theocosmology), 668 subscribers as measured 8 August 2026. Telegram Register, tgregister.com/channel/Theocosmology.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.