Channel
@ShamaeloftheProphet
On this record: Topic · Channels linked by matching posts · Growth · Engagement · What this channel posts · Reactions · Posts · Posts edited after publishing · Citations · Telegram's recommendations · Cite this entry
11,575subscribers
+878 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 10,000–31,623.
| Telegram ID | -1001583052605 |
|---|---|
| Type | Channel |
| Username | @ShamaeloftheProphet |
| Description | قناة تعنى بشمائل النبي صلى الله عليه وسلم |
| Created | Between 1 August 2021 and 28 February 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 12 November 2026 |
| Measurements held | 64 |
| Confirmed unchanged | 1 time, most recently 12 November 2026 |
| On Telegram | t.me/ShamaeloftheProphet |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 11 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.
This channel is in a group of 2 registered channels linked by matching posts. Links are found by comparing text fingerprints across every channel on the register.
Which channel, if either, published first is deliberately not shown in this list. “First” could only mean first in our own crawl, which depends on how deep we happened to reach into each channel’s history, not on when the content was actually first posted. Our one hand-check read 45 of the highest-confidence flagged pairs against the live Telegram pages. In 18 of them the live page showed a “Forwarded from” credit that our database had no record of, so reading that pair as an unattributed copy was wrong; the check did not measure who published first. This list is ordered by subscriber count, the same as every other listing on this site, never by which channel we think came first. Near-verbatim matching has several ordinary explanations besides copying — a channel mirroring itself, an unattributed repost, or two channels independently repeating the same wire story — and this measurement cannot tell those apart. How this is measured.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 12 Nov 2026, 12:55 | 11,575 | +8 |
| 10 Nov 2026, 12:00 | 11,567 | +1 |
| 9 Nov 2026, 00:15 | 11,566 | +12 |
| 7 Nov 2026, 13:19 | 11,554 | +2 |
| 6 Nov 2026, 15:40 | 11,552 | +7 |
| 5 Nov 2026, 13:51 | 11,545 | +7 |
| 4 Nov 2026, 14:17 | 11,538 | -5 |
| 3 Nov 2026, 11:12 | 11,543 | +7 |
| 1 Nov 2026, 13:21 | 11,536 | +10 |
| 31 Oct 2026, 09:56 | 11,526 | +8 |
| 30 Oct 2026, 10:35 | 11,518 | +21 |
| 29 Oct 2026, 09:19 | 11,497 | +9 |
| 28 Oct 2026, 04:37 | 11,488 | +2 |
| 27 Oct 2026, 05:10 | 11,486 | +2 |
| 26 Oct 2026, 02:39 | 11,484 | +8 |
| 25 Oct 2026, 05:25 | 11,476 | -1 |
| 24 Oct 2026, 02:40 | 11,477 | +11 |
| 23 Oct 2026, 00:27 | 11,466 | +13 |
| 22 Oct 2026, 01:09 | 11,453 | +27 |
| 20 Oct 2026, 18:51 | 11,426 | first reading |
263 posts held, back to 28 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 60 pages of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 12 November 2026 |
|---|---|
| Posts held | 263 (28 July 2026 – 12 November 2026) |
| Views total | 71,060 |
| Reactions total | 2,108 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 12 Nov 2026, 21:35 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 12 November 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Measured directly from 7 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
7,058 reactions across 259 posts, in 4 distinct kinds. The most used accounts for 96.1% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 6,780 | 96.1% | |
| 😢 | 173 | 2.45% | |
| 🥰 | 86 | 1.22% | |
| 👍 | 19 | 0.269% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 263 of the 263 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 7,267 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 263 most recent posts we hold, published 28 July 2026 to 12 November 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Telegram’s own ‘edited’ marker: 8 of 64 posts held from the last 30 days (12.5%) carried it when this register last read them. The marker says a post was changed after publishing, not what it said before — this register holds the earlier wording only where an edit fell between two of its own reads (see the edit ledger and how it is measured).
قالَ رسُولُ اللهِ ﷺ: أنا عَبد اللهِ ورسولُهُ، ولن أخالِفَ أمرَهُ، ولن يُضيّعَني. جواب رسول الله صلى الله عليه وسلم على لسيدنا عمر بن الخطاب حين استفهمه عن ظاهر الأمر في صلح الحديبية. اللهم اجعلنا في كفالة نبيٍّ كريم عظيم الجاه عندك لا يضيع من يكفله!
❤25
من جميل سنن البوصيري رضي الله عنه في اختيار التشبيه أنه ربما جمع في الواحد منه وجهين من الشبه أو أكثر. فقوله عن رسول الله صلى الله عليه وسلم: سريتَ من حرَم ليلًا إلى حرمٍ كما سرى البدر في داجٍ من الظلم فأشار هاهنا إلى وجهين من الشبه: أولهما: تشبيه النبي صلى الله عليه وسلم بالبدر -وما البدر إلا من ضيائه- في سريانه بالليل. ثانيهما: تشبيه نوره صلى الله عليه وسلم في سريانه بالليل بإضاءة القمر لظلام الليل، فهو المنير…
❤34🥰1
وقال تعالى: ﴿وَلَوْ أَنَّهُمْ إِذْ ظَلَمُوا أَنْفُسَهُمْ جَاءُوكَ فَاسْتَغْفَرُوا اللَّهَ وَاسْتَغْفَرَ لَهُمُ الرَّسُولُ لَوَجَدُوا اللَّهَ تَوَّابًا رَحِيمًا﴾ قال أبو بكر ابن العربي في سراج المريدين: والمَجِيء إنما يكون مع الإمكان. وقد كنتُ جِئْتُه ﷺ فناجيتُه من قِبَلِ رأسه الرفيع، بإزاء البلاطة، وقلت له: يا رسول الله، إني فلان بن فلان، قَصَدْتُكَ مُسْتَغْفِرًا من ذنبي، مُتَشَفِّعًا بك إلى ربي، وقد بلَّغتنا عنه:…
❤17
إن قيل: لِمَ قال «جَاءُوكَ فَاسْتَغْفَرُوا اللَّهَ وَاسْتَغْفَرَ لَهُمُ الرَّسُولُ» ولم يقل: فاستغفرت؟ قيل: تنبيهًا على مقتضى فضيلة الرسالة، وأن بفضيلتها يستحق قبول شفاعته وموقع استغفاره. تفسير الراغب الأصفهاني. ومن هنا تعلم أن الرسالة لا تنفك عنه صلى الله عليه وسلم، ولا يزال صلى الله عليه وسلم تعرض عليه أعمال أمته، فيحمد الله تعالى على صالح أعمال أمته، ويستغفر لنا لما سوى ذلك. وقد تنبه إلى مثل ذلك الشيخ العلامة …
❤10
«وَلَوْ أَنَّهُمْ إِذْ ظَلَمُوا أَنْفُسَهُمْ جاؤُكَ فاستغفروا الله واستغفر لهم الرسول لوجدوا الله توابًا رحيمًا». قال الحليمي: يتأكد استغفارهم لأنفسهم باستغفاره لهم، وتكون مسألتهم إياه ذلك من تمام استغفاره، لأن فزعهم إليه إيمان بالله تعالى، وتعظيمهم له تعظيم لله عز وجل، والتأييد به فضل خوف ورهبة من الله تعالى. فإذا انضمت هذه الأسباب كانت الإجابة أرجى وأقرب. شعب الإيمان، الحليمي.
❤14
«وَلَوْ أَنَّهُمْ إِذْ ظَلَمُوا أَنْفُسَهُمْ جاؤُكَ». قال القشيري: لو جعلوك ذريعتهم لوصَلُوا إلينا، ويقال: لو لازموا التذلل والافتقار، وركبوا مطية الاستغفار، لأناخوا بعقوة المبار. لطائف الإشارات
❤21
يرد كثير من الناس صحة طلب الاستغفار من النبي صلى الله عليه وسلم أمام مشهده الشريف صلى الله عليه وسلم بأن قصة العتبي لا تثبت. وهذه رمية من غير رامٍ، لأن صحة القصة أو ضعفها لا ينفي استقامة ما فيها من استحسان طلب الاستغفار من النبي صلى الله عليه وسلم، لأنه فهم منتزع من الآية جارٍ على الاستقامة، لأن الآية غير مقيدة بكونه صلى الله عليه وسلم في الحياة الأولى أو بعد انتقاله صلى الله عليه وسلم. والأفهام المستقيمة المنتزعة …
❤23👍1
قال تعالى: : ﴿وَلَوْ أَنَّهُمْ إِذْ ظَلَمُوا أَنْفُسَهُمْ جَاءُوكَ فَاسْتَغْفَرُوا اللَّهَ وَاسْتَغْفَرَ لَهُمُ الرَّسُولُ لَوَجَدُوا اللَّهَ تَوَّابًا رَحِيمًا﴾ الآية قال ابن كثير رحمه الله: يرشد تعالى العصاة والمذنبين إذا وقع منهم الخطأ والعصيان أن يأتوا إلى الرسول ﷺ فيستغفروا اللَّه عنده ويسألوه أن يستغفر لهم، فإنهم إذا فعلوا ذلك تاب اللَّه عليهم ورحمهم وغفر لهم، ولهذا قال: ﴿لَوَجَدُوا اللَّهَ تَوَّابًا رَحِيمً…
❤20
لما أصاب رسولُ الله ﷺ قريشًا يوم بدْر فقدم المدينة، جمع يهودَ في سوق بني قَينُقاع. فقال: يا معشر يهود، احذروا من الله مثل ما نزل بقريش من النقمة وأسلموا، فإنكم قد عرفتم أني نبي مرسل، تجدون ذلك في كتابكم وعهد الله إليكم. فقالوا: يا محمد، إنك ترى أنا كقومك؟! لا تغرّنك نفسك أنك قتلتَ نفرًا من قريش كانوا أغمارًا لا يعرفون القتال ولا علم لهم بالحرب فأصبت فيهم فرصة، إنك والله لو قاتلتنا لعرفت أنا نحن الناس، وأنك لم تأت…
❤24
قول سيدنا أبي بن كعب رضي الله عنه: «كم أجعل لك من صلاتي» أي من دعائي. فيكون مقصود السائل: أي يا رسول الله، إن لي دعاء أدعو به، أستجلب به الخير، واستدفع به الشر، فكم أجعل لك من الدعاء، قال: «ما شئت». فلما انتهى إلى قوله: «أجعل لك صلاتي كلها؟» قال له: «إذًا تكفى همك، ويغفر ذنبك»، وفي الرواية الأخرى «إذا يكفيك الله ما أهمك من أمر دنياك وآخرتك»، وهذا غاية ما يدعو به الإنسان من جلب الخيرات ودفع المضرات، فإن الدعاء فيه …
❤28
قوله صلى الله عليه وسلم لأبي بن كعب رضي الله عنه «إذن تكفى همك ويغفر ذنبك» حين أخبره أنه سيصرف دعاءه كله في الصلاة والسلام عليه صلى الله عليه وسلم: كلمة «همَّك» تنحل في التقدير إلى «ما أهمَّك» وهذا عام في مختلف الهموم وتصرفاتها من أمور الدنيا، فيدخل فيها كل باعث يكون في النفس على إدراك شيء من الدنيا، أو فوات شيء منها. وذلك أن الهم إما أن يُفسر: - على جهة ما ينقدح في النفس لإدراك شيء من الدنيا كالعلوم والمال والولد…
❤22
يا خير مَن مدَّ للراجين راحتَه ..
❤40
Showing the 12 most recent of 263 posts we hold for @ShamaeloftheProphet. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
@ShamaeloftheProphet edited 1 post after it first published — the same permalink now carries different wording than the one this register originally read, caught because our own crawl held a copy of the earlier text.
An edit is not deception. Typo fixes, price updates and corrections look exactly like this too — this register can tell you the wording changed and when, not why. How this is measured.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 26 seed channels' Telegram-generated recommendation lists in total, of which the 24 where it ranks highest are shown above. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 November 2026 — this entry's latest reading, not the date you are reading this.
“شِيَمُ النَّبيِّ ﷺ” (@ShamaeloftheProphet), 11,575 subscribers as measured 12 November 2026. Telegram Register, tgregister.com/channel/ShamaeloftheProphet.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.