Channel
@MasirBinish2014
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
141subscribers
-2 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002809858582 |
|---|---|
| Type | Channel |
| Username | @MasirBinish2014 |
| Created | Between 1 June 2025 and 30 September 2025— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 16 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 16 August 2026 |
| On Telegram | t.me/MasirBinish2014 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Aug 2026, 17:46 | 141 | -2 |
| 8 Aug 2026, 21:31 | 143 | no change |
| 8 Aug 2026, 17:32 | 143 | first reading |
20 posts held, back to 7 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 7 of 13 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 7 August 2026 |
|---|---|
| Posts held | 20 (7 July 2026 – 7 August 2026) |
| Views total | 931 |
| Reactions total | 11 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 8 Aug 2026, 21:31 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
13 reactions across 8 posts, in 6 distinct kinds. The most used accounts for 46.2% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👏 | 6 | 46.2% | |
| 🍓 | 2 | 15.4% | |
| 💯 | 2 | 15.4% | |
| ⚡ | 1 | 7.69% | |
| 👎 | 1 | 7.69% | |
| 💔 | 1 | 7.69% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 9 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 13reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 7 July 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
سفیان ثوری رحمه الله فرمود: «نخستین گام در مسیر طلب علم، سکوت سپس خوب گوش دادن سپس حفظ کردن، گام بعدی عمل کردن به آن و در پایان، نشر دادن آن است.» اما گویا در روزگار ما، نخستین گام در این مسیر، نشر دادن علم است. ابو بصیر طرطوسی 🌧 باران حکمت
⚡1👏1
نشانههای معاصر عطش شهرت در عصر حاضر، با گسترش اینترنت و رسانهها، برخی رفتارها میتواند نشانهای از عطش دیده شدن و طلب شهرت باشد؛ امری که سلف صالح همواره از آن برحذر بودند. 🔹 ۱. شتابزدگی در تألیف و نوشتن گاهی افرادی که هنوز به پختگی و بلوغ علمی نرسیدهاند، تنها برای اینکه نامشان بر روی جلد کتابها، مقالات یا سایتها دیده شود، با عجله به تألیف و انتشار مطالب میپردازند؛ در حالی که علم، نیازمند صبر، تربیت و سالها …
امام مالک دختری به نام فاطمه داشت که احادیث کتاب موطأ را از حفظ بود. هرگاه امام مالک مشغول شنیدن قرائت شاگردانش میشد، فاطمه پشت در مینشست. اگر شاگردی در خواندن حدیث اشتباه میکرد، او با ضربهای آرام به در، پدرش را آگاه میساخت و امام مالک متوجه خطای شاگرد میشد. امام مالک پسری نیز به نام محمد داشت که دلبستهٔ نگهداری کبوتر بود. امام هرچه کوشید او را به علم علاقهمند کند، موفق نشد. روزی دید که پسرش در حالی که کبوتری…
💔1
به راستی الله متعال مصیبتها را میفرستد که به وسیلهی آن پاک شویم، قوی گردیم و به سوی او بازگردیم. باید ایمان داشته باشیم که ما را در آن گرسنگی، تشنگی و سرما بدون توشه و پناهگاه رها نخواهد کرد. الله متعال ما را میآزماید و به همراه آن صبر و خرسندی و قناعت را نیز به منظور تاب آوردن مشکلات به ما عطا میکند.
از بزرگترین عوامل مرگ دلها و تباهی و بیچارگیِ معرفتی در این زمانه، بسیار دیدن و بسیار خواندن باطل؛ یعنی شبهات و شهوات است. این امر بر دل اثر میگذارد، حتی اگر انسان بداند که آن باطل است؛ چنانکه گفتهاند: «تماسِ مکرر، حساسیت را از میان میبرد». ابراهیم بن ادهم رحمه الله میگوید: «نگاهِ فراوان به باطل، شناختِ حق را از دل میزداید». کاملا مانند فرد چشمچرانی که دیدن بسیار زنان نامحرم، باعث میشود برای دیدن زیبایی…
👏2
قلبی که طعم و لذت عبادت الله متعال و صمیمیت با او را چشیده باشد، هیچ چیز برایش شیرینتر، دلچسبتر، لذتبخشتر یا با ارزشتر از الله متعال نخواهد بود. • مسیر بینش
کتاب تاریخ بغداد (تأريخ مدينة السلام) نوشته امام خطیب بغدادی از علمای نامدار قرن پنجم هجری است. خطیب بغدادی (رحمه الله) در بیان موضوع این کتاب میفرماید: "این کتاب در مورد تاریخ بغداد و اخبار مربوط به بنای آن و شرح حال بزرگانی است که در آن اقامت گزیده اند و به آن داخل شده اند و نیز ذکر و یاد علمای این دیار است." اولین نقل قولی که در این کتاب آمده سخنی است از یونس بن عبدالاعلی که میفرماید: قال لي الشافعي: يا أبا موسى…
Photo, posted without a caption
«وَكَم مِّن قَرْيَةٍ أَهْلَكْنَاهَا فَجَاءَهَا بَأْسُنَا بَيَاتًا أَوْ هُمْ قَائِلُونَ» (و چه بسیار شهرها و آبادیهایی که آنان را به هلاکت کشاندیم؛ سپس عذاب سخت ما، شبانه یا هنگام نیمروز که در خواب قیلوله بودند، بر آنان فرود آمد). در این آیه، خداوند نخست از «هلاککردن» سخن گفته و سپس از «فرارسیدن عذاب». چگونه ممکن است هلاکت پیش از عذاب سراغ شان بیاید؟ و اگر آنان هلاک شده بودند، آمدن عذاب چه سودی داشت؟ امام ابن جریر…
💯2
والله طلب علم بدون برنامه و تقسیم اوقات، تلف کردن عمر است! • مسیر بینش
👏2
آنکه عمر به عبث میدهد، در گذرِ همهی فصلها غریبه میشود.
👏1
هشیار باشید که شما در روزگار آرزوهایی بسر میبرید که بدنبال آن "مرگ" است؛ و هر کس در روزگار آرزو و قبل از رسیدن اجلش، اخلاص پیشه کند، عملش به او نفع رسانده و آرزویش به او ضرر نخواهد رساند؛ و هر کس کوتاهی کند، ناامید گشته و از عملش بهرهای نخواهد برد و آرزویش مایهی خسران و زیانش خواهد شد. علي بن أبي طالب -رضي الله عنه- البيان والتبيين لجاحظ جـ ٢ صـ ٥٢
👎1
Showing the 12 most recent of 20 posts we hold for @MasirBinish2014. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 716,739 of 1,481,306entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 August 2026 — this entry's latest reading, not the date you are reading this.
“مسیر بینش” (@MasirBinish2014), 141 subscribers as measured 16 August 2026. Telegram Register, tgregister.com/channel/MasirBinish2014.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.