Channel
@a1aabb
On this record: Growth · Engagement · Posts · Citations · Cite this entry
171subscribers
+13 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002381274435 |
|---|---|
| Type | Channel |
| Username | @a1aabb |
| Created | Between 1 September 2024 and 31 March 2025— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 14 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 14 August 2026 |
| On Telegram | t.me/a1aabb |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Aug 2026, 00:38 | 171 | +13 |
| 8 Aug 2026, 17:31 | 158 | no change |
| 6 Aug 2026, 04:07 | 158 | first reading |
20 posts held, back to 24 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 8 August 2026 |
|---|---|
| Posts held | 20 (24 July 2026 – 8 August 2026) |
| Views total | 4,395 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 8 Aug 2026, 17:31 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
امام ابن القیم رحمه الله میگوید: و از انواع شرک، طلب کردن حاجتها از مردگان، به فریاد خواندن آنان، و روی آوردن به سوی آنان است. و این، اصل و ریشهٔ شرک در میان جهانیان است؛ زیرا مرده، عملش قطع شده است و برای خودش مالک هیچ زیان و سودی نیست، چه رسد به اینکه برای کسی که او را به فریاد میخواند و از او برآورده شدن حاجتش را میخواهد، مالک سود و زیانی باشد؛ یا از او بخواهد که در آن حاجت، نزد الله برایش شفاعت کند. و این …
اخلاص کامل نمیشود مگر با صدق، و صدق کامل نمیشود مگر با اخلاص؛ و این دو کامل نمیشوند مگر با صبر. امام ابن قیم رحمه الله
گذشته را استغفار، حال را توبه و آینده را دعا...
مخلص در مقابل مؤمنین بسیار متواضع و فروتن است و در مقابل کفار و دشمنان دین، سرسخت و خشمگین.
زندگی مؤمن سراسر عبادت است. او در هر اتفاق زندگی دنبال عملی کردن یک عبودیت میگردد. مؤمن وظایف مقدس برای حالات متفاوت زندگی دارد؛ از خوشی و غم، و طلاق و نکاح گرفته تا خوردن و نوشیدن و هرچهکه در فکر آدم خطور میکند... در آن وظیفهٔ دارد که باید آنرا با جان و دل انجام بدهد. آدمی در طول این عمر طولانی با مشاهد و صحنههای مختلفی روبهرو میگردد. خوبیها و بدیها و عجایب زیادی را میبیند. جالب اینست که بعضی از مشاهد کوچ…
عبدالله بن عمر رضی الله عنه میگوید: بهترین نمازها نزد الله عزوجل نماز صبح روز جمعه است. https://t.me/athar_btaqat/4978
جزاکم الله خیرا
یا با تقلید از نوشتههای یک حافظ بنویسی. مثلا حافظ ابن قیم...
الله نجات دهد از روزیکه مردم جاهل تمجید و تعریف کنند و خواستهها برآورده شوند و الله عزوجل هم گناهان را در بین مردم بپوشاند، ولی نفس همچنان آغشته و گرفتار گناه باشد. این همان استدراج است.
نهایت محبت آنست که هرآنچه که محبوب تو میخواهد، تو هم آن را بخواهی. و تو هیچ خواستی نداشته باشی جز چیزیکه محبوب میخواهد.
گاهی تنها وقتی قدر فرصتهای از دست رفته و سوز کوتاهی های که در حق پرودگارت کردی را درک میکنی که از همهگان فارغ گردی یا همه را ترک کنی و یا همه تو را ترک کنند و تنهای تنها شوی و هیچ امید به وصل دوباره کسی در دل تنهای تو باقی نماند. آنگاه است که در اول لمعههای آتش فراق دیگران در دل زار تو شعلهور میگردد و تاریکیهای دلتنگی اندک اندک روی بیابان دلت پخش میشود، شاید این دلتنگی آنقدر شدید شود که حتی از زندگی بیزار شو…
نترس، دردش هم موقت است. اگر شده حوله در دهانت بگذار و بیصدا داد بزن، اما برنگرد! سربلندی پس از آن درد خیلی باشکوه است. جای زخم گلوله نشان افتخار است. توبه کنندگان محبوبند چون توبه یعنی من درد برگشت را به خلسهٔ ادامه ترجیح دادم.
Showing the 12 most recent of 20 posts we hold for @a1aabb. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 687,327 of 1,345,403entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 August 2026 — this entry's latest reading, not the date you are reading this.
“محمد” (@a1aabb), 171 subscribers as measured 14 August 2026. Telegram Register, tgregister.com/channel/a1aabb.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.