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Channel

قناة معارف | أحمد باقيس

@ahmadbages

On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry

2,630subscribers

-7 since we began measuring on 5 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001006871144
TypeChannel
Username@ahmadbages
CreatedBetween 1 September 2015 and 31 December 2015— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live15 August 2026
Measurements held5
Confirmed unchanged1 time, most recently 15 August 2026
On Telegramt.me/ahmadbages

Growth

2,6302,6372,633.55 August 2026 — 2,637 subscribers6 August 2026 — 2,637 subscribers9 August 2026 — 2,634 subscribers12 August 2026 — 2,632 subscribers15 August 2026 — 2,630 subscribers5 August 202615 August 2026
5 measurements spanning 9 days, net -7. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 2,629–2,638 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
15 Aug 2026, 03:032,630-2
12 Aug 2026, 02:432,632-2
9 Aug 2026, 01:202,634-3
6 Aug 2026, 05:202,637no change
5 Aug 2026, 21:372,637first reading

Engagement

20 posts held, back to 10 January 2024the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pagesof Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 10 July 2025. An engagement rate over an empty window would be a number about nothing.

Reaction mix

71 reactions across 17 posts, in 4 distinct kinds. The most used accounts for 77.5% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
5577.5%
👍79.86%
😁79.86%
🖕22.82%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 17 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 71reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 10 January 2024 to 10 July 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

5 Jun 2025, 16:28 UTC≈2,540 views4 reactionsread 7 August 2026
Forwarded from @Alhanabla

في حاشية العلّامة السيوطي على سنن الإمام النسائي قال " وجاء [ بالحديث ] ( ثلاثة حق على الله عونهم ) وورد لهم رابع في حديث وهو ( الحاج ) وقد نظمتهم في بيتين هما: حقٌّ على الله عونُ جمعٍ وهو لهم في غدٍ يجازي مكاتبٌ ناكحٌ عفافا ومن أتى بيته وغازي " حاشية السنن ٦١/٦ ط: إحياء التراث العربي . قلتُ: وزاد الشمس الفارضي الحنبلي خامسًا وحديثه عند الطبراني بالأوسط (٤٩١٨) وفيه " ومن أحيا أرضًا ميتًا ثقةً بالله واحتسابًا " ونظمه

👍4

29 Mar 2025, 22:21 UTC≈2,940 views5 reactionsread 7 August 2026

🎊 يقول مصطفى صادق الرافعي: " يومُ العيد = يومُ تقديمِ الحَلوى إلى كُلِّ فمٍ لتحلوَ الكلماتُ فيه " وحــي القلــم ١/٥٩ قناة📕: https://t.me/ahmadbages

5

29 Mar 2025, 17:44 UTC≈2,450 views1 reactionsread 7 August 2026
Photo

عيدكم مبارك وسعيد تقبل الله منا ومنكم صالح الأعمال

1

24 Mar 2025, 03:00 UTC≈2,100 views2 reactionsread 7 August 2026
Forwarded from @Alhanabla

🌿 خطورة خذلان المسلمين وعدم نصرهم: أخرج الإمام الطحاوي في شرح مشكل الآثار برقم (٣١٨٥) وجوّد إسناده الشيخ الألباني في السلسلة الصحيحة (٢٧٧٤) عن ابن مسعود رضي الله عنه عن النبي صلى الله عليه وسلم " أُمِر بعبدٍ من عبادِ اللهِ يُضربُ في قبرِه مائةَ جلدةٍ فلم يزَلْ يسألُ ويدعو حتَّى صارت جلدةً واحدةً فامتلأ قبرُه نارًا فلمَّا ارتفع عنه وأفاق قال: علام جلدتموني ؟ قال: إنَّك صلَّيتَ صلاةً بغيرِ طهورٍ، ومررتَ على مظلومٍ فلم

2

30 Jan 2025, 18:41 UTC≈2,000 views3 reactionsread 7 August 2026
Forwarded from @Alhanabla

في إرسال الطُرف إلى الخِلّان والأصحاب :) " قال ابن أبي حاتم: سمعت أبي يقول لأبي زُرعة: حفظ اللَّهُ تَعَالَى أخانا صَالِحَ بْنَ محمد [ أي الحافظ جزرة ] لا يَزَالُ يُضْحِكُنَا شَاهِدًا أَوْ غَائِبًا كَتَبَ إِلَيَّ يَذْكُرُ أنّه لما مات محمد بن يحيى الذُّهلي أُجْلِسَ للتحديث شيخ لهم يُقال له: مَحْمِشٌ، فحدّثَ أَنَّ النَّبِيَّ ﷺ قَالَ: «يَا أَبَا عَمير مَا فِعْلُ الْبَعِيرِ!! » فصّحف الاثنين معًا ! " وأصل الخبر " يا أب

😁3

29 Jan 2025, 12:33 UTC≈1,800 views5 reactionsread 7 August 2026
Forwarded from @Alhanabla

🌿 أوصيك بأمرٍ ينفعك : خذْ كتابًا متوسطًا في السيرة النبوية، وتمهّل في قراءته، وتلذذ بأوراقه، تمعّن في أيام النبي الأعظم ومواقفه، وما حصل له، أعدْ قراءة الغزوة مرات ومرات، تأمّل في جهاده وصبره وعفّته وقوّته وعبادته وخشوعه، حاول أن تستخرج الدروس والعِبر من سيرته ولا يكن همّك ختم الكتاب بل توطيد الصِلة بالهدي النبوي ومعرفة أيام رسول الله وسننه . ورضي الله عن زين العابدين حيث يقول " كنا نُعلُّم مغازي رسول الله صلى الله

5

29 Jan 2025, 12:33 UTC≈1,810 viewsread 7 August 2026
Forwarded from @AlhanablaFile

التحفة الظريفة في السيرة الشريفة للعلّامة المحقق الخلوتي ( تـ:١٠٨٨هـ)

27 Oct 2024, 14:08 UTC≈2,200 views3 reactionsread 7 August 2026
Forwarded from @Alhanabla

🌿 روى الإمام أبو عمر ابن عبدالبر في تمهيده ٢٣٨/١ بسنده عن سليمانَ بنِ موسى قال: " لا يُؤخَذُ العلمُ من صُحُفِيّ " وفي تصحيفات المحدّثين للعسكري ٦/١ عنه أيضًا : " كَانَ يُقَالُ لَا تَأْخُذُوا الْقُرْآنَ مِنَ الْمُصْحَفِيِّينَ وَلا الْعِلْمَ مِنَ الصحفيين " وذكرها الخطيب في كتابه الكفاية ١٦٢/١ . وهذه النصيحة شائعةٌ عند المتقدمين ووصية كثُرَ قائلوها … واليوم يُقال " لا تأخذ العلم من يوتيوبر ، صلته بالعلم شتم العلماء وا

3

31 Aug 2024, 08:29 UTC≈2,710 views4 reactionsread 7 August 2026

ثقل يوم السبت :) " ولذلك أحبَّ صبيان المُسلمين يوم الجمعة وألفوه بعد ذلك طول عمرهم وكرهوا يوم السبت لأن يـوم الجمعة مفروض لَهُم فيه الرَّاحَة مرخص لَهُم اللّعب ويتلوه يَوْم السبت الَّذِي هو يَوْم تعبهم وعودهم إِلَى مَا يكرهون من فقد اللّعب " ابن مسكويـه - الهوامل والشوامل صـ١١٢ قناة📕: https://t.me/ahmadbages

😁4

30 Aug 2024, 10:57 UTC≈2,350 views4 reactionsread 7 August 2026

🌿 العناية بيوم الجمعة عند السلف (١) " قال المغيرة: كان لشُريح - أي شريح القاضي- بيتٌ يخلو فيه يوم الجمعة، لا يدري الناسُ ما يصنعُ فيه" سير أعلام النبلاء ٤/١٠٥ (٢) " كان عاصم بن أبي النجود إذا صلى ينتصب كأنه عود ، وكان يكون يوم الجمعة في المسجد إلى العصر " ‏سير أعلام النبلاء ٥/٢٥٩ قناة📕: https://t.me/ahmadbages

4

Showing the 12 most recent of 20 posts we hold for @ahmadbages. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republishes

Channels on the register whose posts this channel has forwarded.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Names

Channels on the register whose handles appear in this channel's posts.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 August 2026 — this entry's latest reading, not the date you are reading this.

“قناة معارف | أحمد باقيس” (@ahmadbages), 2,630 subscribers as measured 15 August 2026. Telegram Register, tgregister.com/channel/ahmadbages.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.