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Channel

وكيع بن الجراح

@wke3abnalgra7

On this record: Growth · Engagement · Posts · Citations · Cite this entry

1,561subscribers

+2 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001664913285
TypeChannel
Username@wke3abnalgra7
CreatedBetween 1 December 2021 and 30 April 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded7 August 2026
Last confirmed live15 August 2026
Measurements held4
Confirmed unchanged1 time, most recently 15 August 2026
On Telegramt.me/wke3abnalgra7

Growth

1,5591,5611,5607 August 2026 — 1,559 subscribers7 August 2026 — 1,559 subscribers11 August 2026 — 1,560 subscribers15 August 2026 — 1,561 subscribers7 August 202615 August 2026
4 measurements spanning 8 days, net +2. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 1,559–1,561 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
15 Aug 2026, 17:481,561+1
11 Aug 2026, 22:221,560+1
7 Aug 2026, 21:311,559no change
7 Aug 2026, 15:331,559first reading

Engagement

20 posts held, back to 8 November 2025the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 11 July 2026. An engagement rate over an empty window would be a number about nothing.

Recent posts

11 Jul 2026, 09:32 UTC205 viewsread 7 August 2026
Photo

جاء في الزهد للإمام أحمد عن سفيان بن عيينة قال : كَانَ يُقَالُ : «عِنْدَ ذِكْرِ الصَّالِحِينَ تَنْزِلُ الرَّحْمَةُ».

5 Jul 2026, 08:17 UTC247 viewsread 7 August 2026
Forwarded from @ahmadbinhanbal9

«مَا يُكْرَهُ مِنَ المَسَاجِدِ الَّتِي فِي الطَّرِيقِ وَالصَّلَاةِ فِيهَا». قُلْتُ لِأبِي عَبْدِاللهِ : تَرَى أنْ أُصَلِّيَ فِي مَسْجِدٍ بُنِيَ عَلَى سَابَاطٍ؟. قَالَ : لَا ؛ هَذَا طَرِيقُ المُسْلِمِينَ. ... قَالَ أبُو عَبْدِاللهِ : وَكَانَ ابْنُ مَسْعُودٍ يَكْرَهُ أنْ يُصَلِّيَ فِي المَسْجِدِ الَّذِي بُنِيَ عَلَى القَنْطَرَةِ. .. وَقَالَ لِي أبُو عَبْدِاللهِ يَوْمًا : خَرَجْتُ البَارِحَةَ لِأُصَلِّيَ فَانْتَهَيْتُ

5 Jul 2026, 08:17 UTC244 viewsread 7 August 2026

قال الإمام أحمد : كُنْتُ مَعَ وَكِيعٍ وَهُوَ يَذْهَبُ إلَى الجُمُعَةِ فَمَرَرْنَا بِطَرِيقٍ مُخْتَصَرٍ وَكَانَ النَّاسُ قَدِ اسْتَطْرَقُوهُ فَرَأيْتُ وَكَيْعًا يَدَعُهُ وَيُبَاعِدُ عَلَى نَفْسِهِ. [الورع للمروذي].

30 Jun 2026, 12:14 UTC307 viewsread 7 August 2026
Forwarded from @athryoon

عن طاوس اليماني : ﴿وَخُلِقَ الْإِنسَانُ ضَعِيفًا﴾ ، قال : إذَا نَظَرَ إلَى النِّسَاءِ لَمْ يَصْبِرْ. [اعتلال القلوب للخرائطي].

30 Jun 2026, 12:13 UTC331 viewsread 7 August 2026

عن وكيع بن الجراح : ﴿وَخُلِقَ الْإِنسَانُ ضَعِيفًا﴾ ، قال : يَذْهَبُ عَقْلُهُ عِنْدَهُنَّ. [تفسير ابن أبي حاتم].

11 Jun 2026, 22:52 UTC395 viewsread 7 August 2026
Forwarded from @ahmadbinhanbal9Photo

في الحديث الثابت : «مَنْ صَلَّى عَلَيَّ صَلَاةً صَلَّى اللهُ عَلَيْهِ بِهَا عَشْرًا». وفي ما يُروى عن بعض السلف : «عَلَامَةُ أهْلِ السُّنَّةِ كَثْرَةُ الصَّلَاةِ عَلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ». ويُروى عن بعض أقران الإمام أحمد قال : رَأيْتُ أحْمَدَ بْنَ حَنْبَلٍ فِي النَّوْمِ فَقَالَ لِي : «يَا أبَا عَلِيٍّ ، لَوْ رَأيْتَ صَلَاتَنَا عَلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي الكُتُبِ

16 May 2026, 11:44 UTC525 viewsread 7 August 2026

عن وكيع بن الجراح قال : أهْلُ السُّنَّةِ يَقُولُونَ : الإيمَانُ قَوْلٌ وَعَمَلٌ. وَالمُرْجِئَةُ يَقُولُونَ : الإيمَانُ قَوْلٌ. وَالجَهْمَيَّةُ يَقُولُونَ : الإيمَانُ المَعْرِفَةُ. [الشريعة للآجري]. قال الآجري معلقًا : مَنْ قَالَ الإيمَانُ قَوْلٌ دُونَ العَمَلِ يُقَالُ لَهُ : رَدَدْتَ القُرْآنَ وَالسُّنَّةَ وَمَا عَلَيْهِ جَمِيعُ العُلَمَاءِ وَخَرَجْتَ مِنْ قَوْلِ المُسْلِمِينَ وَكَفَرْتَ بِاللهِ العَظِيمِ!. فَإنْ

5 May 2026, 02:25 UTC641 viewsread 7 August 2026
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روى الإمام أحمد في الزهد عن الحسن البصري قال : قَدْ كَانَ الرَّجُلُ يَطْلُبُ العِلْمَ فَلَا يَلْبَثُ أنْ يُرَى ذَلِكَ فِي تَخَشُّعِهِ وَهَدْيِهِ وَفِي لِسَانِهِ وَبَصَرِهِ وَبِرِّهِ. وروى الدارمي في مسنده عن عباد بن عباد الخواص قال : لَا تَكْتَفُوا مِنَ السُّنَّةِ بِانْتِحَالِهَا بِالقَوْلِ دُونَ العَمَلِ بِهَا ؛ فَإنَّ انْتِحَالَ السُّنَّةِ دُونَ العَمَلِ بِهَا كَذِبٌ بِالقَوْلِ مَعَ إضَاعَةِ العِلْمِ.

3 May 2026, 02:52 UTC450 viewsread 7 August 2026

• قَالَ أبِي : مَا رَأيْتُ أحَدًا أوْعَى لِلعِلْمِ مِنْهُ وَلَا أحْفَظَ -يَعْنِي وَكِيعَ بْنَ الجَرَّاحِ-. قَالَ أبِي : مَا رَأيْتُ وَكِيعًا قَطُّ شَكَّ فِي حَدِيثٍ إلَّا يَوْمًا وَاحِدًا فَقَالَ : أيْنَ ابْنُ أبِي شَيْبَةَ؟. كَأنَّهُ أرَادَ أنْ يَسْألَهُ أوْ يَسْتَثْبِتَهُ. قَالَ أبِي : وَمَا رَأيْتُ مَعَ وَكِيعٍ قَطُّ كِتَابًا وَلَا رُقْعَةً. [العلل للإمام أحمد - رواية ابنه عبدالله].

12 Feb 2026, 21:42 UTC645 viewsread 7 August 2026

- وَلَقَدْ قَالَ وَكِيعٌ : «مَنْ طَلَبَ الحَدِيثَ كَمَا جَاءَ فَهُوَ صَاحِبُ سُنَّةٍ ، وَمَنْ طَلَبَ الحَدِيثَ لِيُقَوِّيَ هَوَاهُ فَهُوَ صَاحِبُ بِدْعَةٍ». يَعْنِي أنَّ الإنْسَانَ يَنْبَغِي أنْ يُلْقِيَ رَأيَهُ لِحَدِيثِ النَّبِيِّ ﷺ حَيْثُ ثَبَتَ الحَدِيثُ وَلَا يَعْتَلَّ بِعِلَلٍ لَا تَصِحُّ لِيُقَوِّيَ هَوَاهُ ، وَقَدْ ذُكِرَ عَنِ النَّبِيِّ ﷺ : "لَا يُؤْمِنُ أحَدُكُمْ حَتَّى يَكُونَ هَوَاهُ تَبَعًا لَمَّا جِئْتُ

12 Feb 2026, 21:41 UTC334 viewsread 7 August 2026
Forwarded from @athryoon

https://t.me/athryoon قناة تنشر آيات كتاب الله عز وجل مع الأدعية وكذلك أحاديث الرسول صلى الله عليه وسلم وآثار السلف رحمهم الله. دُلوا على القناة أو شاركوا محتواها دون إشارة لها ليكون أجرًا لي ولكم ، جزاكم الله خيرًا. البوت المشرف (ينشر في المجموعات مباشرة ، وفي القنوات بعد تفعيله حال التواصل معنا) : @IIV2Bot

26 Dec 2025, 05:52 UTC779 viewsread 7 August 2026

عن وكيع بن الجراح قال : الجَهْمِيَّةُ كُفَّارٌ ... مَنْ قَالَ القُرْآنُ مَخْلُوقٌ فَهُوَ كَافِرٌ بِمَا أُنْزِلَ عَلَى مُحَمَّدٍ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُسْتَتَابُ وَإلَّا ضُرِبَتْ عُنُقُهُ. [خلق أفعال العباد للبخاري].

Showing the 12 most recent of 20 posts we hold for @wke3abnalgra7. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Citation-graph rank

Citation-graph rank — 931,168 of 1,481,502entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 9 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 August 2026 — this entry's latest reading, not the date you are reading this.

“وكيع بن الجراح” (@wke3abnalgra7), 1,561 subscribers as measured 15 August 2026. Telegram Register, tgregister.com/channel/wke3abnalgra7.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.