جاء في الزهد للإمام أحمد عن سفيان بن عيينة قال : كَانَ يُقَالُ : «عِنْدَ ذِكْرِ الصَّالِحِينَ تَنْزِلُ الرَّحْمَةُ».

Channel
وكيع بن الجراح
@wke3abnalgra7
On this record: Growth · Engagement · Posts · Citations · Cite this entry
1,561subscribers
+2 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
Register entry
| Telegram ID | -1001664913285 |
|---|---|
| Type | Channel |
| Username | @wke3abnalgra7 |
| Created | Between 1 December 2021 and 30 April 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 15 August 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 15 August 2026 |
| On Telegram | t.me/wke3abnalgra7 |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Aug 2026, 17:48 | 1,561 | +1 |
| 11 Aug 2026, 22:22 | 1,560 | +1 |
| 7 Aug 2026, 21:31 | 1,559 | no change |
| 7 Aug 2026, 15:33 | 1,559 | first reading |
Engagement
20 posts held, back to 8 November 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 11 July 2026. An engagement rate over an empty window would be a number about nothing.
Recent posts
«مَا يُكْرَهُ مِنَ المَسَاجِدِ الَّتِي فِي الطَّرِيقِ وَالصَّلَاةِ فِيهَا». قُلْتُ لِأبِي عَبْدِاللهِ : تَرَى أنْ أُصَلِّيَ فِي مَسْجِدٍ بُنِيَ عَلَى سَابَاطٍ؟. قَالَ : لَا ؛ هَذَا طَرِيقُ المُسْلِمِينَ. ... قَالَ أبُو عَبْدِاللهِ : وَكَانَ ابْنُ مَسْعُودٍ يَكْرَهُ أنْ يُصَلِّيَ فِي المَسْجِدِ الَّذِي بُنِيَ عَلَى القَنْطَرَةِ. .. وَقَالَ لِي أبُو عَبْدِاللهِ يَوْمًا : خَرَجْتُ البَارِحَةَ لِأُصَلِّيَ فَانْتَهَيْتُ …
قال الإمام أحمد : كُنْتُ مَعَ وَكِيعٍ وَهُوَ يَذْهَبُ إلَى الجُمُعَةِ فَمَرَرْنَا بِطَرِيقٍ مُخْتَصَرٍ وَكَانَ النَّاسُ قَدِ اسْتَطْرَقُوهُ فَرَأيْتُ وَكَيْعًا يَدَعُهُ وَيُبَاعِدُ عَلَى نَفْسِهِ. [الورع للمروذي].
عن طاوس اليماني : ﴿وَخُلِقَ الْإِنسَانُ ضَعِيفًا﴾ ، قال : إذَا نَظَرَ إلَى النِّسَاءِ لَمْ يَصْبِرْ. [اعتلال القلوب للخرائطي].
عن وكيع بن الجراح : ﴿وَخُلِقَ الْإِنسَانُ ضَعِيفًا﴾ ، قال : يَذْهَبُ عَقْلُهُ عِنْدَهُنَّ. [تفسير ابن أبي حاتم].
في الحديث الثابت : «مَنْ صَلَّى عَلَيَّ صَلَاةً صَلَّى اللهُ عَلَيْهِ بِهَا عَشْرًا». وفي ما يُروى عن بعض السلف : «عَلَامَةُ أهْلِ السُّنَّةِ كَثْرَةُ الصَّلَاةِ عَلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ». ويُروى عن بعض أقران الإمام أحمد قال : رَأيْتُ أحْمَدَ بْنَ حَنْبَلٍ فِي النَّوْمِ فَقَالَ لِي : «يَا أبَا عَلِيٍّ ، لَوْ رَأيْتَ صَلَاتَنَا عَلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي الكُتُبِ …
عن وكيع بن الجراح قال : أهْلُ السُّنَّةِ يَقُولُونَ : الإيمَانُ قَوْلٌ وَعَمَلٌ. وَالمُرْجِئَةُ يَقُولُونَ : الإيمَانُ قَوْلٌ. وَالجَهْمَيَّةُ يَقُولُونَ : الإيمَانُ المَعْرِفَةُ. [الشريعة للآجري]. قال الآجري معلقًا : مَنْ قَالَ الإيمَانُ قَوْلٌ دُونَ العَمَلِ يُقَالُ لَهُ : رَدَدْتَ القُرْآنَ وَالسُّنَّةَ وَمَا عَلَيْهِ جَمِيعُ العُلَمَاءِ وَخَرَجْتَ مِنْ قَوْلِ المُسْلِمِينَ وَكَفَرْتَ بِاللهِ العَظِيمِ!. فَإنْ …
روى الإمام أحمد في الزهد عن الحسن البصري قال : قَدْ كَانَ الرَّجُلُ يَطْلُبُ العِلْمَ فَلَا يَلْبَثُ أنْ يُرَى ذَلِكَ فِي تَخَشُّعِهِ وَهَدْيِهِ وَفِي لِسَانِهِ وَبَصَرِهِ وَبِرِّهِ. وروى الدارمي في مسنده عن عباد بن عباد الخواص قال : لَا تَكْتَفُوا مِنَ السُّنَّةِ بِانْتِحَالِهَا بِالقَوْلِ دُونَ العَمَلِ بِهَا ؛ فَإنَّ انْتِحَالَ السُّنَّةِ دُونَ العَمَلِ بِهَا كَذِبٌ بِالقَوْلِ مَعَ إضَاعَةِ العِلْمِ.
• قَالَ أبِي : مَا رَأيْتُ أحَدًا أوْعَى لِلعِلْمِ مِنْهُ وَلَا أحْفَظَ -يَعْنِي وَكِيعَ بْنَ الجَرَّاحِ-. قَالَ أبِي : مَا رَأيْتُ وَكِيعًا قَطُّ شَكَّ فِي حَدِيثٍ إلَّا يَوْمًا وَاحِدًا فَقَالَ : أيْنَ ابْنُ أبِي شَيْبَةَ؟. كَأنَّهُ أرَادَ أنْ يَسْألَهُ أوْ يَسْتَثْبِتَهُ. قَالَ أبِي : وَمَا رَأيْتُ مَعَ وَكِيعٍ قَطُّ كِتَابًا وَلَا رُقْعَةً. [العلل للإمام أحمد - رواية ابنه عبدالله].
- وَلَقَدْ قَالَ وَكِيعٌ : «مَنْ طَلَبَ الحَدِيثَ كَمَا جَاءَ فَهُوَ صَاحِبُ سُنَّةٍ ، وَمَنْ طَلَبَ الحَدِيثَ لِيُقَوِّيَ هَوَاهُ فَهُوَ صَاحِبُ بِدْعَةٍ». يَعْنِي أنَّ الإنْسَانَ يَنْبَغِي أنْ يُلْقِيَ رَأيَهُ لِحَدِيثِ النَّبِيِّ ﷺ حَيْثُ ثَبَتَ الحَدِيثُ وَلَا يَعْتَلَّ بِعِلَلٍ لَا تَصِحُّ لِيُقَوِّيَ هَوَاهُ ، وَقَدْ ذُكِرَ عَنِ النَّبِيِّ ﷺ : "لَا يُؤْمِنُ أحَدُكُمْ حَتَّى يَكُونَ هَوَاهُ تَبَعًا لَمَّا جِئْتُ…
https://t.me/athryoon قناة تنشر آيات كتاب الله عز وجل مع الأدعية وكذلك أحاديث الرسول صلى الله عليه وسلم وآثار السلف رحمهم الله. دُلوا على القناة أو شاركوا محتواها دون إشارة لها ليكون أجرًا لي ولكم ، جزاكم الله خيرًا. البوت المشرف (ينشر في المجموعات مباشرة ، وفي القنوات بعد تفعيله حال التواصل معنا) : @IIV2Bot
عن وكيع بن الجراح قال : الجَهْمِيَّةُ كُفَّارٌ ... مَنْ قَالَ القُرْآنُ مَخْلُوقٌ فَهُوَ كَافِرٌ بِمَا أُنْزِلَ عَلَى مُحَمَّدٍ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُسْتَتَابُ وَإلَّا ضُرِبَتْ عُنُقُهُ. [خلق أفعال العباد للبخاري].
Showing the 12 most recent of 20 posts we hold for @wke3abnalgra7. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 931,168 of 1,481,502entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 9 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
@MuhammadbinKaabAlQurazi · 8592 postsصحيح البخاري .
@AAbukharyhadis · 1,1291 postالضحاك بن مزاحم
@aldihakbnmazahim · 1,8721 postعبدالرحمن بن مهدي
@ibnmahdi1 · 1,2951 postعكرمة البربري
@IkrimahAlBarbari · 1,4511 postإسماعيل السُّدِّي
@IsmailAlSadi0 · 1,3781 postمقاتل بن سليمان
@muqatilbnsulayman · 1,4091 postالصحابي أبي بن كعب
@UbayyibnKabb · 1,3861 postعروة بن الزبير
@UrwabinAlZubayr · 1,4301 post
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 August 2026 — this entry's latest reading, not the date you are reading this.
“وكيع بن الجراح” (@wke3abnalgra7), 1,561 subscribers as measured 15 August 2026. Telegram Register, tgregister.com/channel/wke3abnalgra7.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.